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Wednesday Wisdom: The Church’s Power Over the World

1195995_44850378revI haven’t used one of my favorite authors on here for awhile. As I find in almost everything he writes, the following excerpt by A.W. Tozer seems like it could have been written yesterday rather than over fifty years ago.  While some of the terms have changed over the years, I can’t help but wonder if this is even more relevant today than when it was written, if that is possible. 

The world seems to possess a real genius for being wrong, even the educated world. We might just let that pass and go fishing except that we Christians happen to be living in the world and we have an obligation to be right—in everything, all of the time. We cannot afford to be wrong.

I can see how a right man might live in a wrong world and not be much affected by it except that the world will not let him alone. It wants to educate him. It is forever coming up with some new idea which, by the way, is usually an old idea dusted off and shined up for the occasion, and demanding that everyone, including the said right man, conform on pain of deep-seated frustration or a horrible complex of some kind.

Society, being fluid, usually moves like the wind, going all out in one direction until the novelty wears off or there is a war or a depression. Then the breeze sets another way and everyone is supposed to go along with it without asking too many question, though this constant change of direction should certainly cause the thoughtful soul to wonder whether anyone really knows what all the excitement is about after all.

Right now the zephyrs are blowing in the direction of social integration, sometimes also called social adjustment. According to this notion society is possessed of a norm, a sort of best-of-all-possible model after which we must all pattern ourselves if we want to escape sundry psychosomatic disorders and emotional upsets. The only safety for any of us is in becoming so well adjusted to the other members of society as to reduce the nervous and mental friction to a minimum. Education therefore should first of all teach adjustment to society. Whatever people happen to be interested in at the moment must be accepted as normal, and any nonconformity on the part of anyone is bad for the individual and harmful to everybody. Our highest ambition should be to become integrated to the mass, to lose our moral individuality in the whole.

However absurd this may appear when thus stated baldly it is nevertheless a fair description of the most popular brand of philosophy now engaging the attention of society. So many and so efficient are the media of mass communication that when the Brahmans of the educational world decide that it is time for the wind to change, the commonality quickly get the drift and swing obediently into the breeze. Anyone who resists is a kill-joy and a spoilsport, to say nothing of being old-fashioned and dogmatic.

Well, if to escape the charge of being dogmatic I must accept the changing dogmas of the masses, then I am willing to be known as a dogmatist and no holds barred. We who call ourselves Christians are supposed to be a people apart. We claim to have repudiated the wisdom of this world and adopted the wisdom of the cross as the guide of our lives. We have thrown in our lot with that One who while He lived on earth was the most unadjusted of the sons of men. He would not be integrated into society. He stood above it and condemned it by withdrawing from it even while dying for it. Die for it He would, but surrender to it He would not.

The wisdom of the cross is repudiation of the world’s “norm.” Christ, not society, becomes the pattern of the Christian life. The believer seeks adjustment, not to the world, but to the will of God, and just to the degree that he is integrated into the heart of Christ is he out of adjustment with fallen human society. The Christian sees the world as a sinking ship from which he escapes not by integration but by abandonment.

A new moral power will flow back into the Church when we stop preaching social adjustment and begin to preach social repudiation and cross carrying. Modern Christians hope to save the world by being like it, but it will never work. The Church’s power over the world springs out of her unlikeness to it, never from her integration into it. (emphasis mine)

—The Price of Neglect, A.W. Tozer

Wednesday Wisdom: Once Upon a Time

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When writing about the breakdown of the family in Communist China back in the early 1960s, Valentin Chu made this observation: 

“The family everywhere is a man’s source of strength and courage as well as his emotional harbor at times of natural disaster and personal misfortune.  In China it was even more so. It was society itself. The Chinese communists were acutely aware that their control of the people could never be effective unless the monolithic family system was destroyed, along with religion and conventional morals.”

Can you destroy the family without destroying pure religion and morals right along with it? Consider Mr. Chu’s words as you read the following excerpt–

Once upon a time, men were men, women were women, and both seemed to not only be okay with this, but they liked it quite a lot. More than a lot. They loved it. And they loved each other. All in a manner approved by the Southern Baptist Convention, of course.

Consequently, they loved their life. All of it. Not all of the time, maybe, but close enough to seem crazy from a contemporary perspective.

These men and women would come together to build homes; not the brick or wood kind, but the people kind. They would then seek to have and raise children. Many children. As many as they could have…and then they’d want more.

They loved their homes.

They loved their children.

They loved their God, and it was their love of and devotion to this God that had made all the rest of it possible. Life was good.

Older family members were lovingly tended to and taken care of by the younger. Their wisdom was treasured. Little boys and little girls basked in the glow of their stories, experience, and hard-earned depth.

They all lived, loved and laughed together.

They even ate together.

Are you feeling sick yet?

Is this all just a little too Little House on the Prairie for you? Or maybe a lot?

Don’t sweat it; that’s a normal reaction to the sight of God’s plan for families in action from a contemporary secular perspective. It happens all the time. It’s called “improper emotion sickness,” and while Dramamine doesn’t do much for this form of disorientation, there is a solution, so try to relax. We’ll get to it shortly.

This is just a hyper-Rockwellian fantasy spin on history, you might be thinking. But you’d be wrong. And I think you know it already. I think that we all do. All Common Believers, anyway.

We all know that God gave us something of matchless beauty and power in His ordination of the family, and that we, as we tend to do with every good and precious thing entrusted to our care, have profoundly trashed it in every way imaginable (and then some). So we like to pretend that those vivid, detailed family pictures painted in His perfect Word are completely detached from reality; rendered impossible by the “more factual” representation dictated by the prevailing views of the time in which we now live. We’d never say it out loud—God’s Word being “completely detached from reality”—but we definitely think it. And we act accordingly.

We divorce at rates in perfect harmony with the openly anti-Christian folk roaming the landscape. We pursue relationships and romance in the same distinctly unbiblical manners so highly esteemed and advocated by the culture. We know that homosexuality might technically be a problem, but we love Will & Grace. We value children like the culture, meaning: We murder and defend the right to murder innocent babies just as the world does.

When we do let them live, we abdicate our responsibility to raise and educate our children, instead shipping them off to government-controlled schools for Christ-less “education.”

We define success just as the world does, exalting the pursuit of careers, education, titles, cars, and houses well above the pursuit of a large and growing Bible-centered and happy home.

In short, we are the world. There is no discernable, substantive difference. So what is the solution to all of these profound problems and “improper emotion sickness” too?

Is it a new ten- or twelve-step program?

Maybe a cool set of acronyms to help you memorize a new ten or twelve step program?

Could it be a cool new hip and relevant ministry aimed at helping you realize your best family now by repainting your Christian faith with a bluesy, jazzy new perspective?

Nope.

It’s just the Bible. Sorry folks; that’s the only real thing I’ve got to offer here. (And no, I’m not really sorry at all…and you won’t be either.)

Buss, Scott Alan (2011-09-25). Fire Breathing Christians, R3VOLUTION Press. Kindle Edition.

This is the first time since I have started writing the Wednesday Wisdom post each week that I have used the same book two weeks in a row. I am about half-way through Fire-Breathing Christians, the Common Believer’s Call to Reformation, Revival, and Revolution. I find myself wishing that every Christian would read this book.  In a rather quirky and very readable writing style, the author educates the reader on many of the unbiblical teachers and movements of the modern-day church, using God’s Word as his grid.

 

Wednesday Wisdom: Naming and Claiming Our Christian Candyland

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“It is vital for us to understand that it is illegal for Satan to put sickness on us, and there is no good reason to let him do it…It was illegal for Satan to kill Jesus, but he was able to do it because Jesus allowed him. Why? Because Jesus was going to use Satan’s illegal action to bring salvation to the world! So it’s illegal for Satan to bring sickness on us, and we must stand against it. The moment we begin to recognize the symptoms of sickness, we need to stand against them—we need to resist them in the same way we would resist the temptation to sin.”   JOYCE MEYER

I’d love to see the scripture reference on which she bases this {very} false assumption? This is just one of the quotes used in the book Fire-Breathing Christians (The Common Believer’s Call to Reformation, Revival, and Revolution) by Scott Alan Buss to show the unbiblical stand of Joyce Meyer. If I am remembering correctly, I read a review of this book in World magazine.  I purchased it awhile ago and am finally getting around to reading it. I have not finished it yet but so far it is has been an eye-opening journey into the actual theology of some of the best known “Christian” preachers, motivational speakers, and authors.  The portion I am presenting here seems appropriate in light of the news of the tragedy in Oklahoma. Bad things happen to those that follow the Lord sometimes. It is the nature of life and has nothing to do with having enough faith. This is the personal testimony of the author and his wife as they struggled through a battle with cancer. I have a sneaking suspicion this kind of thing has happened to many others, as well.

Here is his story, as found in Chapter 8–

One summer day in 2005, I realized a fear that I believe lurks in the minds of most men and women who’ve given mortality much thought. This moment came as I was standing in the Intensive Care Unit at St. Vincent’s Hospital in Little Rock, Arkansas, watching, for the first time, a machine help my wife to breathe.

We’d been in the hospital for many days already. I.C.U. was not a new experience. But seeing her this way was something very different. It was hard.

She was awake and aware, but her eyelids were heavy. She was so very tired. But that didn’t last.

It wasn’t long after that day that Kristi decided she didn’t need help to breathe anymore, so she pulled the respirator tube out. She’d had enough and was, at that point, a little more angry than scared, I think.

As you might imagine, the hospital staff expressed serious concern over the whole episode, but, in light of her display of determination, they were willing to give Kristi a little time without the respirator. If she remained stable, the machine would be kept at bay. If she was to falter, the respirator would, like it or not, be returned to her service.

Kristi embraced the challenge and proceeded to improve by the hour. In this, there was finally a moment of tangible triumph. Kristi had won a battle, but there would be many more to come, and the challenges heaped upon her would sometimes come from surprising places.

Several on the paternal side of Kristi’s family had become, at some level, captivated by Word Faith Mythology. For those who are not well versed in the expressed worldviews of Word Faith luminaries such as Joel Osteen, Benny Hinn, and Joyce Meyer, one core tenant of this system of belief is that Christians need never be physically ill. Sickness is not something that a Christian must endure. In the minds of Joel, Benny, Joyce & Co., all genuine Christians have complete power over illness and, as a result of this power—a power expressed through the spoken, omnipotent “word of faith”—they are able to deny sickness any footing in their lives.

Christians can simply speak whatever they want, health-wise, into or out of their lives.

Ironically, biblical Christians are always sickened by the expression of such views, but I’m getting ahead of myself…

As if metastasized breast cancer, chemotherapy, extended I.C.U. stays and battles with respirators weren’t enough, Kristi had to also contend with Word Faith Mythology as heaped upon her by confused family members.

If only she had enough faith, she would be healed. Or maybe it was my faith holding up the guaranteed-healing program. One could never be certain. Apparently, the only thing we could know for sure was that if there was enough faith had and spoken on her behalf, Kristi would be just fine. That was a guarantee. So say the Word Faith Mythologists.

However well-intentioned a purveyor of such metaphysical tripe might be, it is an easy thing to see the pain inflicted on the already suffering through the imposition of such a heresy as this. It is difficult to imagine a more vulgar perversion of God’s truth to be deliberately aimed from one professing believer to another in such a dark and challenging time.

But even in this, as the Sovereign of Scripture has made plain from the start, there was purpose. This was another challenge that God had equipped Kristi to conquer with grace. Just as she had inspired so many through her handling of everything from diagnosis and surgery to chemo and mechanical respiration, so, too, was she enabled to present a Christ-centered response to the man-centered mythos of the Word Faith movement.

When relatives would quote particular verses out of context and insist on their “new” meaning equaling a genuine, real-deal guarantee direct from God to Kristi for perfect physical health, she would patiently listen. When a Word Faith “Pastor” would roll into town and drop by to pray a certain kind of prayer over her—the kind that, when done just the right way and with just enough faith, would make Kristi physically well—we would let him do so…with the clear requirement that he “keep it orthodox Christian,” as I explained it to him.

This was more than a hassle, of course, but it was a trauma that Kristi and I had to endure at this time because biblical Christianity has lost vast expanses of territory to heretical movements such as that found in Word Faith. The greater this mythology’s influence grows, the more biblical Christians will suffer.

But at the end of the day, Kristi knew the score. She knew that God was God; His plan was purposeful and had been crafted by Him as such from before the dawn of time; and that sometimes that perfect plan of His called for our great suffering here and now. This gave her peace and strength when the Word Faith adherents in her family knew only panic and confusion. Her resting in the full revelation of God’s perfect Word made it all—even the “prayers of guaranteed healing” aimed at telling God what to do—not only endurable, but glorifying to the God she so dutifully served.

One of my most treasured possessions is Kristi’s Bible, which bears the marks of her diligent study over the last years of her life here. The notes, highlights, and underlines never cease to amaze when I revisit them. Her depth of understanding was a beautiful thing, even more so as it was born though the most challenging of trials.

She was far from perfect clarity on why these things had happened to her. But she had more than enough clarity as to the purpose of such suffering. It was this that gave her grace to deal kindly even with those who had brought this most vile of man-centered mythologies to her during a time of great trouble. She knew that they meant well and were terribly deceived. And she knew the truth. This was a magical formula.

Did we believe that God could miraculously heal? Absolutely! Kristi and I know and worship the God who literally spoke the cosmos into existence, has decreed every moment of His history, and will have no trouble whatsoever seeing to it that He will be completely glorified in every single solitary second of that vast span of time. He is in complete control of everything. He is sovereign. Put another way: He is fully God.

Even knowing this, we were shaky, frightened, and frustrated. This frustration was frequently aggravated, to say the least, by the barrage of “if only you’d have enough faith” moments that seemed to always be right around the corner, courtesy of some destructively delusional family members and friends.

Their confusion and co-option into the Word Faith Mythology movement is but one example of many thousands that are endured annually within American Christendom. As with most accessories available to Mr. Potato Jesus (a term the author uses to describe the modern church movement that allows Jesus to be whoever you want Him to be, rather than what the Bible teaches) , the Word Faith mythos has great appeal. It offers us a whole lot of power, after all, and the benefits literally encompass everything for which a fallen mind could yearn. But make no mistake: This most alluring of options is dangerous to and through its rotten, Christ-deposing core.

Buss, Scott Alan (2011-09-25). Fire Breathing Christians. R3VOLUTION Press. Kindle Edition.

You can find this book here. The kindle version is only $4.99 (at least as of this date) and can be found here.

It Will Be Worth It All.

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I derive comfort from these words and thought I would share them with you, as I will find it difficult to write today.  This is a beautiful old hymn that gives hope in the midst of discouragement and darkness.

IT WILL BE WORTH IT ALL

Sometimes the day seems long,
Our trials hard to bear.
We´re tempted to complain,
to murmur and despair.
But Christ will soon appear
to catch his bride away!
All tears forever over
in God’s eternal day!

CHORUS:
It will be worth it all
when we see Jesus!
Life’s trials will seem so small
when we see Christ.
One glimpse of his dear face,
all sorrow will erase.
So, bravely run the race
till we see Christ.

At times the sky seems dark,
with not a ray of light;
We’re tossed and driven on,
no human help in sight.
But there is One in heaven,
Who knows our deepest care;
Let Jesus solve your problems,
just go to Him in prayer.

Life’s day will soon be o’re,
all storms forever past;
We’ll cross the great divide
to Glory, safe at last!
We’ll share the joys of heaven:
a harp, a home, a crown;
The tempter will be banished,
We’ll lay our burdens down.

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Wednesday Wisdom: Thinking Outside Our Box

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It was mid-afternoon and I was running out of energy after a busy morning. I decided it was the perfect time for a cup of coffee. I put a cup into the Kuerig and while it brewed I noticed the May issue of the Voice of the Martyrs newsletter lying on the table. Perfect. I would read while I took a short coffee break.  

For a few moments I entered a different world. In this world being a Christian means great sacrifice. I read of a couple who lost a job, their home, and familiar surroundings because of their new found faith. As I turned the page, I learned of a  family whose father was ruthlessly shot in front of his young children while his wife had run out to help a neighbor. 

I was overwhelmed with how small so many of my problems are. And challenged, too, wondering how strong I would be in similar circumstances. I felt a deep sense of sympathy for my Christian brothers and sisters in other lands. But, mostly, I felt admiration for the firm faith of these believers as they face the unthinkable. Their faith does not disappear under the weight of their trials, but grows stronger. Surely our God is alive! 

I wanted to share one of the stories here with you, but I could not find the newsletter online. However, I did find a very similar one on their website. Please take time to read this. I can say with assurance that many (of course, not all) of our trials pale in comparison. Violent movies and video games are part of almost all American homes, and yet most of us aren’t willing to face the very real violence that goes on every day in the lives of those who love the Lord Jesus. They deserve our prayers. Let’s step outside our comfortable boxes for just a moment–

Four months ago, National Liberation Army (ELN) guerrillas demanded that Alicia Castilla leave her home in Arauca, in northeastern Colombia. On the evening of Jan. 7, during a visit from the family’s pastor, assassins entered her home and shot her in front of her three children and her father. She died immediately. The guerrillas had killed Alicia’s husband, a lay-minister, two years earlier.

The guerrillas told Alicia’s 18-year-old son, Hernán, that the rest of the family had three days to leave the region. After that, they warned, the killers would return and kill the other family members one by one.

Alicia was the widow of lay-evangelist Nelson Ramos, who was killed by the ELN in January 2011. Nelson became a Christian two years before his death and often shared the gospel in Saravena, a town near Colombia’s border with Venezuela. A few months after his conversion, the ELN issued its first expulsion order against him and his family.

According to Hernán, the guerrillas never fully explained why they were so adamant about driving the family out of the area. Nelson was shot to death in the family’s home as his wife and two small daughters, now 9 and 6, watched.

After Nelson’s death, Hernán declared that he would avenge his father. He intended to join the Colombian military to gain training in weaponry, but he renounced his vow after a July 2011 encounter with children whose parents had been killed because of their Christian witness. Instead of seeking revenge, he was baptized and became deeply involved in church activities.

Hernán’s mother was at a workshop for widows of martyred believers in December when ELN guerrillas visited their home and warned them for the third time to leave the area. Although Alicia was willing to move, her elderly father was not.

After Alicia’s murder, government authorities refused to remove her body from the crime scene for fear of retaliation by the ELN. Funeral-home workers finally retrieved her body.

Founded in 1964, the ELN is one of several illegal armed groups fighting for control of the rich petroleum resources along the Colombia/Venezuela border. The guerrilla groups use the Arauca area as a narcotrafficking route. They forcibly recruit children into their ranks and persecute those who oppose them, including the church.

You can read more stories of faith and courage at persecution.com. It’s a great site to visit for a “perspective check”.  Voice of the Martyrs is an important ministry that helps persecuted believers and is worthy of our support. And, no, I have not been paid to say that! ;) 

You can find the above story here.

 

Face It

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I can’t remember where I heard this a few weeks ago, but wherever it was, I can’t stop thinking about it: The reason people refuse to face the truth is because it will cost them.

That is probably one of the most profound things I have heard in a very, very long time.

All of us have heard the excuses. But the bottom line, in most cases, is that facing the truth will cost something we don’t want to pay. And, many times, most of us don’t consider the greater cost at the end of the line.

I thought of this the other day when I watched a movie. It was an unrealistic, poorly cast movie about a couple who had adopted a little girl from an Eastern European country. In a few weeks, the wife came across some clues that this child was probably not an under-privileged child growing up in an orphanage, but instead a child maliciously stolen from her loving mother.  As she dug further, she became sure that this was the case and went to a federal agent. At one point in their conversation the agent looked this brave woman in the eye and told her that the outcome for this would not be good for her. The child would most likely be reunited with her biological mother and she would go back to a life of waiting for a baby to become available.  This was the time that she could choose to look the other way and move on with her new life of motherhood. No one would be the wiser. She could go home, treat this child as her own, and be a happy family.

Fortunately for the child’s biological mother, this woman had the character and the courage to do what would cost her the most. She faced the truth.

Oh, she and her husband tried to rationalize keeping the baby for a few moments: The baby would have a better life in America and they could give her so many privileges and opportunities that she would never have in her country.  But when the decision had to be made, they bravely did the right thing.

Would we have done the same?

I would like to think so. But sometimes we can’t even face our teenagers. Our spouses. Our friends. Our bosses.

Most of us walk right by truth and try hard to ignore it. Consider these examples–

–Our child wants to do something which we know is not a good idea. We will often cave because the cost (them being mad at us or screaming “I hate you!”) is not a price we are willing to pay.

–We find out our boss or a co-worker is dishonest.  We will often ignore it because the cost (getting embroiled in drama, being harassed, or losing our job) is not worth it.

Many times, we can’t even face ourselves. Because to look at ourselves honestly is to see a sinner. And most of us do not want to see that. Even if we are saved and came to that conclusion a long time ago, we don’t want to be reminded of it over and over again.

And so we just live as if everything is just fine. Except everything is not fine.

There are a few of us who wisely look down the road and see if we don’t face the truth now, it will cost us in the end and so we do face the truth head-on –at least in the things that affect us personally.

But when it comes to a boss (who cares?) or our church (it’s none of my business) or a friend (it’s their life) we are much less apt to be willing to stick our noses in.

We often don’t have enough love for our co-workers and friends and church family to do what will help them the most because of the cost to ourselves.

And, honestly, I’ll grant you this: it takes a lot of tact, careful words, kindness, love, and, most of all, courage, to speak the truth, even when it’s going to hurt our reputations or affect our comfort level.

But perhaps being able to see ourselves and the world honestly and then being willing to act on what we see is one of the most courageous and vital things we can do.  Instead, many–if not most–of us have been molded by our culture to shy away from it. We have also been scared by our culture and what happens to people who stand for truth–especially for God’s Truth.

We don’t have to be a preacher to share God’s Truth, we just have to know it (by knowing His Word) and then share it and stand for it. It’s that simple. But it’s that difficult.

But let’s always remember this: The price we pay for speaking truth may be very, very dear.  And through the journey we may have many questions. But God faithfully and lovingly cares for us when we do the right thing. Always. He comes alongside those who stand for what is right in a way that sometimes seems even miraculous. Yes, it is difficult, but God is faithful and it is worth it.

How Then Shall We Respond?

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I normally shy away from writing about current events, but recently I saw an interview by a popular sports announcer regarding the sexual sin in this country. He was straight forward in expressing what God’s Word says and yet very loving in how he presented it. I admire him very much. It took great courage for him to say what he said.

Why?

Because, as Christians, our views are not only unpopular, but considered downright unloving and repressive in the eyes of the world. It has become an anything goes world and if anyone dares to say that something is actually wrong, they are labeled a bigot and many other choice words.

But this sports announcer hit on a very important topic in his little speech. It is this: I still love you, no matter what you do, but don’t call yourself a Christian while living in perpetual sin. That’s where it gets tough, doesn’t it?

These people want to call themselves believers, even though they go against everything in God’s Word.

So how do we respond?

For me, it is so much easier to extend grace to those who do not claim to be believers. How could they know what is right and wrong if they have not heard? Many in this country today have only a vague notion of who Jesus Christ is. Many have assumed that evolution and abortion and homosexuality are all quite normal views, because Christians have become so marginalized. It is a sad state of affairs, but a good majority of people do not realize that a Christian world view was normal just a short time ago in this country. And so they are doing what they have been taught to do by our public schools, our talk shows, and our magazines–look out for number one: themselves.  And honestly, can you blame them?  They don’t know any better.

The problem comes for me when people who call themselves Christians do the same thing. Scripture assures us that a true believer will not live a lifestyle of perpetual sin (I Corinthians 6:9; Matthew 7:16-20; I John 2:3-6). YES, Christians make mistakes and may get caught up in something for awhile, but the Holy Spirit convicts us and changes us, so that we cannot stay in that state for a lifetime. If we are doing something wrong, the Spirit’s presence creates in us such an unrest that we can’t find peace until we confess our sin. This is the marvelous, amazing work of the Spirit in the life of a true believer.

So how do we respond to these people who claim Christianity, while going against everything God stands for?

Many of us grow disgusted and angry. How dare they sully the name of my Lord with their profane and ungodly lives? Many of us say absolutely nothing. Hey, if they want to do such and such, it’s their lives. Many of us grow confused. Maybe what I was taught all of these years wasn’t really the right thing, after all, if the whole world says it’s wrong?

Thankfully, scripture shows us in many places what our proper response should be–

COLOSSIANS 4:5-6  Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.

II CORINTHIANS 6:14  Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness?

2 THESSALONIANS 3:14-15 if anyone does not obey our word in this epistle, note that person and do not keep company with him, that he may be ashamed. Yet do not count him as an enemy, but admonish him as a brother.

I CORINTHIANS 14:33 For God is not the author of confusion but of peace, as in all the churches of the saints.

 I CORINTHIANS 16:13-14 Watch, stand fast in the faith, be brave, be strong. Let all that you do be done with love.

Could it be that God knew our human response is to grow angry in the face of opposition? Is that why the words “let all you do be done with love” is added after Paul’s exhortation to stand fast in the faith?

Note that in all of these verses, there is nothing about anger or malice. There is also a strong recommendation to avoid the company of those who claim to be a believer but aren’t living like one. This doesn’t mean we can’t be friends with them–we still need to pray for them and love them and talk with them but I do believe it means that we do not seek their company. They are not our closest confidantes and we should not turn to them for advice or to share our deepest struggles and joys.

This is a crazy, crazy world. I knew it was going the wrong direction even as a teenager, but not even I could have guessed the deplorable condition we would find ourselves in this many years later. As I watch brothers and sisters in Christ suffer persecution across the world, it is with the awareness that an immense thundercloud is just above our heads in this country.  We are kidding ourselves if we think the toleration that is extended to everyone else will be extended to us. God’s Word is clear that we will be hated in this world.

And so it comes down to this: do we stand or do we cave? Do we speak truth or do we back ourselves into a corner and try to remain inconspicuous?

And if we stand and speak, we are commanded to do so with love. Love for a lost world, love for blinded people who think they are going to heaven, love for those we meet each and every day who have no idea that Jesus can truly change their lives.

And we need to remember that the biblical definition of love is quite different than what the world is telling us. True love tells the truth. Worldly love says any opinion is valid.  True love extends grace and mercy. Worldly love is conditional. True love speaks with kindness and gentleness. Worldly love turns hostile and malicious in the face of disagreement.

May we stand strong but may we do so with true and biblical love!

 

 

Wednesday Wisdom: The Incompatibility of Faith and Anxiety

SONY DSCIn this current day it is not difficult to find something to worry about. The economy, financial woes, diseases and illnesses, the future of our country and the church, and struggling relationships are just a few things that can cause us to worry. But our generation doesn’t have the corner on the anxiety market. Throughout the ages, people have struggled with anxiety and fear. Thankfully, the Bible speaks to this sin (yes, it is a sin and not a disorder).  In God’s Word we find that not even a sparrow falls unless it is God’s will. When we worry we forget just how big and powerful God is. We forget that His will, His timing, and His ways are not ours.  Of course, this is so much easier to write than to live out. John MacArthur wrote a blog series on this topic on his Grace to You website last fall and I want to share one post here today. You can find a link to the whole series after this post. I hope you are challenged by this as much as I was–

If you worry, what kind of faith do you manifest? “Little faith,” according to Jesus (Matthew 6:30). If you are a child of God, you by definition have a heavenly Father. To act like you don’t, nervously asking, “What will I eat? What will I drink? What will I wear for clothing?” is to act like an unbeliever in God’s eyes (vv. 31-32).

Christians who worry believe God can redeem them, break the shackles of Satan, take them from hell to heaven, put them into His kingdom, transform their nature, and give them eternal life, but just don’t think He can get them through the next couple of days. That is pretty ridiculous. We can believe God for the greater gift and then stumble and not believe Him for the lesser one.

The Worrier Strikes Out at God

Some might say, “Why make a big deal out of worry? It’s just a trivial sin.” No, it is not. I suspect many mental illnesses and some physical illnesses are directly related to worry. Worry is devastating. But more important than what worry does to you is what it does to God. When you give in to worry you are saying, in effect, “God, I just don’t think I can trust You.” Worry strikes a blow at the person and character of God.

The Worrier Disbelieves Scripture

It breaks my heart to hear some Christians say, “I believe in the inerrancy of Scripture,” but then live as perpetual worriers. That’s blatant hypocrisy. It is incongruous to say how much we believe the Bible and then live in doubt and worry that God won’t fulfill what He has said in it.

The Worrier Is Mastered by Circumstances

When you or I worry, we are choosing to be mastered by our circumstances instead of by the truth of God. The uncertainties and trials of life pale in comparison to the greatness of our salvation. Jesus wants us to realize it doesn’t make sense to believe God can save us from eternal hell, but can’t help us in the practical matters of life. The apostle Paul reflects a similar desire in Ephesians 1:18-19.

I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the surpassing greatness of His power toward us who believe.

When you catch yourself worrying, go back to Scripture and have your eyes opened again.

The Worrier Distrusts God

When we worry, we are not trusting our heavenly Father. That means we don’t know Him well enough. Take heart—there’s an effective remedy: study the Word of God to find out who He really is and how He has supplied the needs of His people in the past. That will build your confidence in Him for the future. Stay fresh in God’s Word every day so that His truth is constantly on your mind. Otherwise Satan is apt to move into the vacuum and tempt you to worry about something. Instead, let God’s track record in Scripture and in your own life assure you that worry is needless because of God’s bounty, senseless because of God’s promise, useless because of its impotence to do anything productive, and faithless because it is characteristic of unbelievers.

Find this entire post here, and the entire series on attacking anxiety here.

 

Wednesday Wisdom: Saved From What?

1417807_33208070Wow. This is good. It seems like A.W. Pink should have written this yesterday, not many years ago. It shows me that what is going on now in Christianity has been going on for a very long time. This excerpt is from A.W. Pink’s Practical Christianity. I am not finished with it yet, but so far I have found it very interesting and thought-provoking. It makes me shudder to think of the many who believe they have obtained fire insurance from hell, but, unwilling to turn from their sins, will eventually learn the very sad truth that they were never saved in the first place. Here is why (in the words of A.W. Pink)–

Multitudes desire to be saved from hell (the natural instinct of self-preservation) who are quite unwilling to be saved from sin. Yes, there are tens of thousands who have been deluded into thinking that they have “accepted Christ as their Saviour,” whose lives show plainly that they reject Him as their Lord. For a sinner to obtain the pardon of God he must “forsake his way” (Isa. 55:7). No man can turn to God until he turns from idols (1 Thess. 1:9). Thus insisted the Lord Jesus, “Whosoever he be of you that forsaketh not all that he hath, he cannot be My disciple” (Luke 14:33). The terrible thing is that so many preachers today, under the pretence of magnifying the grace of God, have represented Christ as the Minister of sin; as One who has, through His atoning sacrifice, procured an indulgence for men to continue gratifying their fleshly and worldly lusts. Provided a man professes to believe in the virgin birth and vicarious death of Christ, and claims to be resting upon Him alone for salvation, he may pass for a real Christian almost anywhere today, even though his daily life may be no different from that of the moral worldling who makes no profession at all. The Devil is chloroforming thousands into hell by this very delusion. The Lord Jesus asks, “Why call ye Me, Lord, Lord, and do not the things which I say?” (Luke 6:46); and insists, “Not every one that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of My Father which is in heaven” (Matt. 7:21). The hardest task before most of us is not to learn, but to unlearn. Many of God’s own children have drunk so deeply of the sweetened poison of Satan that it is by no means easy to get it out of their systems; and while it remains in them it stupefies their understanding. So much is this the case that the first time one of them reads an article like this it is apt to strike him as an open attack upon the sufficiency of Christ’s finished ‘work, as though we were here teaching that the atoning sacrifice of the Lamb needed to be plussed by something from the creature. Not so. Nothing but, the merits of Immanuel can ever give any sinner title to stand before the ineffably holy God. But what we are now contending for is, When does God impute to any sinner the righteousness of Christ? Certainly not while he is opposed to Him. Moreover, we do not honour the work of Christ until we correctly define what that work was designed to effect. The Lord of glory did not come here and die to procure the pardon of our sins, and take us to heaven while our hearts still remain cleaving to the earth. No, He came here to prepare a way to heaven (John 10:4; 14:4; Heb. 10:20-22; 1 Peter 2:21), to call men into that way, that by His precepts and promises, His example and spirit, He might form and fashion their souls to that glorious state, and make them willing to abandon all things for it. He lived and died so that His Spirit should come and quicken the dead sinners into newness of life, make them new creatures in Himself, and cause them to sojourn in this world as those who are not of it, as those whose hearts have already departed from it. Christ did not come here to render a change of heart, repentance, faith, personal holiness, loving God supremely and obeying Him unreservedly, as unnecessary, or salvation as possible without them. How passing strange that any suppose He did! “Many people think that when we preach salvation, we mean salvation from going to hell. We do mean that, but we mean a great deal more: we preach salvation from sin; we say that Christ is able to save a man; and we mean by that that He is able to save him from sin and to make him holy; to make him a new man. No person has any right to say ‘I am saved,’ while he continues in sin as he did before. How can you be saved from sin while you are living in it? A man that is drowning cannot say he is saved from the water while he is sinking in it; a man that is frostbitten cannot say, with any truth, that he is saved from the cold while he is stiffened in the wintry blast. No, man, Christ did not come to save thee in thy sins, but to save thee from thy sins, not to make the disease so that it should not kill thee, but to let it remain in itself mortal, and, nevertheless, to remove it from thee, and thee from it. Christ Jesus came then to heal us from the plague of sin, to touch us with His hand and say ‘I will, be thou clean’”(C. H. Spurgeon, on Matt. 9:12). They who do not yearn after holiness of heart and righteousness of life are only deceiving themselves when they suppose they desire to be saved by Christ. The plain fact is, all that is wanted by so many today is merely a soothing portion of their conscience, which will enable them to go on comfortably in a course of self-pleasing which will permit them to continue their worldly ways without the fear of eternal punishment. Human nature is the same the world over; that wretched instinct which causes multitudes to believe that paying a papist priest a few dollars procures forgiveness of all their past sins, and an “indulgence” for future ones, moves other multitudes to devour greedily the lie that, with an unbroken and impenitent heart, by a mere act of the will, they may “believe in Christ,” and thereby obtain not only God’s pardon for past sins but an “eternal security,” no matter what they do or do not do in the future.

Pink, A.W. (2010-07-26). Practical Christianity. Kindle Edition.

The Real Deal

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We were sitting in Friendly’s waiting for our ice cream.  Normally we don’t get dessert with dinner, but who can skip dessert at Friendly’s?  As we waited, a waitress brought out some luscious-looking sundaes to a booth across the restaurant, one of them being a mint chip sundae with hot fudge. And suddenly, the air was filled with the aroma of mint chocolate! “Wow! Can I smell that from here?” said my husband in disbelief.

Unbeknownst to him, I had pulled out my mint chocolate hand sanitizer to remove the stickiness from my hands at just the same moment the waitress had brought out the yummy looking sundaes. We all started laughing because the timing was so impeccable. Of course, we couldn’t smell the ice cream from across the store. But my hand sanitizer gave us the illusion that we could.

Many churches are becoming a little like this. They smell like the church. They look like the church. But when you walk in the doors, they aren’t really functioning like a biblical church.

While church is a great place to feel loved and to fellowship and perhaps sometimes to even win the lost, there are some other really important functions that get totally ignored or are done rather as an afterthought.

The first and most important job of a church is to teach doctrine. Paul mentions this word in several of his letters. I Timothy 1:3 and Titus 2:1 are two of them. Doctrine has become a bit of a “bad” word in most churches. That is because people aren’t interested in learning biblical doctrine.  The word makes many cringe. But doctrine simply means “something that is taught; teachings collectively” according to dictionary.com. Paul urges ministers to teach their flocks about what the Bible says. That is the most important priority.

I Timothy 4 shows us another important duty of a church:  Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, speaking lies in hypocrisy, having their own conscience seared with a hot iron, forbidding to marry, and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth.  For every creature of God is good, and nothing is to be refused if it is received with thanksgiving;  for it is sanctified by the word of God and prayer.  If you instruct the brethren in these things, you will be a good minister of Jesus Christ, nourished in the words of faith and of the good doctrine which you have carefully followed.

Church leaders have a responsibility to help their flocks discern.  There are a lot of false teachings floating around out there.  But because the world’s philosophy of  “if you believe it, it’s true for you” has crept into the church, church leaders have become afraid of confrontations. And I can see why, as most times accusations start flying immediately and the leaders are branded narrow-minded and old-fashioned and stuck in tradition and too uptight. But Paul expressly commands ministers to teach discernment. Churches need to be willing to do this.

And, finally, one other important job of a church is to discipline.  One of the passages that talks about this is I Timothy 5:20 where Paul urges elders to rebuke those who are sinning in the presence of all, that the rest may fear. Most churches ignore any passage on church discipline. And, honestly, I can understand why. In this day and age, you are considered judgmental and narrow-minded if you stand against any sin.  But does this excuse the church from doing it?

These are three  important jobs of a biblical church: teach doctrine, protect from false doctrine, and discipline wayward believers.

We have been sold the lie that churches only exist to save the lost but that isn’t biblical. While many have been drawn to a church service and been saved there, that is not its main purpose.  We have been sold the lie that church is about experiencing love and community. While many of us have made wonderful friends and enjoy being part of a community, that is not its main purpose.

I have no idea what type of church you attend.  And finding a good, solid, biblical church is getting harder every day.  But there are still some good ones around. I hope you are in one of them.

 

 

 

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