biblical counsel

Born to Stand Out

buttons-841621_960_720

Yesterday, when I was going through some old things, I came across a little jar of buttons my mom had given me a long time ago. When I was a child, my grandmother had a big basket of buttons I used to love and this jar was a little sampling of them.

I hadn’t thought of that button basket in a very long time, but my mind went back to that basket yesterday. Its home was the shelf of a large hutch that sat in the back of the main room of my grandparents’ house. In front of the hutch was a little table. I remember sitting there, sorting and playing with those buttons on many occasions.

Many of the buttons were drab and nondescript, some were pretty colors but plain and round, and then there were the special ones– heart or flower-shaped and brightly-colored. These were my very favorite buttons. They were the ones that I would search for every single time.

As my mind wandered in the past, I suddenly realized that the world is really just like that button basket.

Most unbelievers, like those drab buttons that made up most of the basket, are living life and leaving no mark on eternity. They are self-absorbed and focused on pleasing themselves. And then there are the pretty-colored, plain ones–these represent the unbelievers who are doing many good things for the world before they leave it.  But it is we Christians who should be the heart and flower-shaped buttons. We should stand out among the world by our love, by our holiness, by our godly choices, and by our actions in an incomparable manner, because we have the Holy Spirit living within us.

Only most of us don’t really want to stand out. We find it easier and even more pleasant to just fit in.

Oh, most of us Christians don’t mind looking like those pretty buttons that do some good in the world. That’s okay because it’s very acceptable. But we don’t want to change our shape, because that means we can be spotted and teased and mocked and persecuted. And we don’t really want that.

Of course, if this is how we feel, then we must ask ourselves: Do I really understand salvation?

Having a bold witness, choosing holiness, and standing up for Jesus Christ are born out of the love we feel for God because of the great grace and mercy we have been shown by Him. Our transformed life is born out of the humility, sinfulness, and utter unworthiness that we bring to the cross as we kneel there, begging for forgiveness and new life in Christ. This new life is born out of the understanding that we owe everything to Christ and are no longer our own master.

When we truly understand salvation, standing out isn’t a decision. For, of course, we will. For what else could we choose?

My savior died for me and so I will live for Him.

The brand of Christian so prevalent today isn’t doing anything of the sort. I don’t know if that means they aren’t saved at all or if they just don’t truly understand salvation (it is probably some of both) but what I do know is that it is confusing the world around us as to what being a Christian really means. It is giving the impression that Jesus is here to give me a better life on earth and some fire insurance for the hereafter. This unbiblical teaching has seeped its way into even the most conservative churches and it is hurting the Gospel.

So what to do?

We choose to live out biblical Christianity in our own little world. We choose to be brave and courageous as others falter and try to hide. We live a holy life, making even the smallest choice with a mind to please God. We speak the truths of scripture but always with love, kindness, and humility– even when we passionately disagree with someone. And we exude the joy and peace of our God in the midst of these dark, troublesome days. In living out biblical Christianity right where God has placed us, we will stand out like one of those brightly-colored and beautifully-shaped buttons. It matters not that we are standing out alone, for this is what we are called to do.

It reminds me of a saying I once heard in a secular movie–

Why are you trying so hard to fit in, when you were born {or re-born} to stand out?

I leave you with these words from I Peter 1:13-25. I hope these words will instill you with the desire to please our heavenly Father and to do so with courage, no matter what other Christians are doing around us–

 Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ; 14 as obedient children, not conforming yourselves to the former lusts, as in your ignorance; 15 but as He who called you is holy, you also be holy in all your conduct, 16 because it is written, “Be holy, for I am holy.”[c]

17 And if you call on the Father, who without partiality judges according to each one’s work, conduct yourselves throughout the time of your stay here in fear; 18 knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, 19 but with the precious blood of Christ, as of a lamb without blemish and without spot. 20 He indeed was foreordained before the foundation of the world, but was manifest in these last times for you 21 who through Him believe in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God.

22 Since you have purified your souls in obeying the truth through the Spirit[d] in sincere love of the brethren, love one another fervently with a pure heart, 23 having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever,[e] 24 because

“All flesh is as grass,
And all the glory of man[f] as the flower of the grass.
The grass withers,
And its flower falls away,
25 But the word of the Lord endures forever.”[g]

Now this is the word which by the gospel was preached to you.

 

There is a Reason

white dog

We have had a lot of rain here lately, but last week we had one bright, sunny afternoon. I decided it was the perfect afternoon to go for a walk. I ushered Macy, our Chocolate Lab, into the car, and off we went. Why the car? Because I now drive to where I can walk, because of two attack dogs that reside between me and my walking area. Just thinking about walking past the house where they reside fills with me fear. (You can read about this incident in my post Obstacles.)

I didn’t actually realize just how much fear until last week when I took that walk. I was enjoying the beautiful day when suddenly, from out of nowhere, I heard a dog bark menacingly as it rushed towards me. My heart started pounding, my hand gripped the leash tighter, and I could feel my whole body tense, as if preparing for an attack. I glanced towards where I heard the sound and saw that not only was it a rather smallish dog, but it was also enclosed in a fence, which meant that this little barking fiend was no threat to me or to my dog.

Now, I have never, ever been afraid of dogs before. Not like that. Sure, I never liked the mean, snarling ones (who does?) but I love dogs. It is frustrating to me that now I am filled with fear if I hear one on my walk.

My personal experience has led me to respond and react differently than I used to.

Personal experience has a way of doing that to us. I remember when this thought first hit me and changed how I viewed people.

It was Christmas Day many years ago and it was snowing. Unlike most of you, we never wanted white Christmases around here because that would mean Christmas without Daddy. We plow snow and people still want it to be removed, even if it is a holiday. It also meant a day of stress and frustration for me, as I have to take the phone calls.

I can still vividly remember one phone call from that day long ago. It was an elderly lady, recently widowed, who had no children. She was normally a very nice lady, but on this particular day she started screaming at me, asking why we hadn’t been to her house yet. I assured her that everyone was out working hard and that they just hadn’t gotten there yet, but that didn’t seem to make a difference. She obviously needed to yell at someone and that someone was going to be me. I was so hurt and angered by that unreasonable call. But after I hung up and gave it some thought, God impressed upon my heart just how lonely and miserable she must be–especially on Christmas. How would I be if I was spending my first Christmas alone without my best friend and didn’t even have any children or grandchildren to ease the pain? Would I be tempted to lash out at someone, too?

I knew the answer was probably yes.

While this is not one of my favorite Christmas memories, it changed forever how I view people. I realized that people always do what they do for a reason.

This doesn’t change how we view sin, but it should change how we feel about the sinner–

That prostitute on the street used to be a little girl that was neglected and abused by her mother.

The gay man who lives next door was once a bright and hopeful little boy who was sexually abused by a neighbor.

The grumpy old man has had a lifetime of broken dreams and disappointments.

The lady who was absolutely unreasonable on the phone a minute ago just found out yesterday that her daughter has cancer.

Thinking through why people might do what they do fills me with compassion. What if I had grown up neglected and abused? Wouldn’t it be just as possible that it could be me walking the street? What if my life was filled with broken dreams and disappointments and I didn’t have hope in Jesus Christ, couldn’t I just as easily be labeled the grumpy one?

But for the grace of God, go I.

Right?

God’s grace changes everything. It fixes the broken. It heals the heart. It fills us with peace and joy despite the most tragic of circumstances. But most of the world does not know this.

Understanding that people are much deeper than what we see externally should not only fill us with compassion but also drive us to share the Gospel. We should never let unfounded, sinful arrogance keep us from loving others. We should never let an unsavory profession or a little grumpiness deter us from telling someone about Jesus. These people, underneath all of that gruff and bravado, are broken and in need of a Savior.

Of course, some don’t want to hear it. And from those, we walk away (Matthew 7:6). If they are hard-hearted and rebellious, we shouldn’t waste our time. But, let’s be honest, most of us never even get that far. We don’t find out if they are lost and searching because we are too scared or too arrogant to talk to them.

Oh, may our hearts be filled with compassion towards the broken and unloving. There is a reason they are doing what they are doing. And it is quite likely, that given a similar life experience and without the light of Christ in your life, that you may be just like them. Thank the Lord for his loving-kindness in your life and reach out with the Good News that there is salvation available to all through Jesus Christ!

 

 

A Million Little Choices

baby-203048_1280

Each year on Mother’s Day, we have a Child Dedication Service at our church. This is very different than infant baptism, as it is not about the salvation of the child but, instead, to indicate the sober decision by the parents to raise this child up in a godly, Christian home. Yesterday, I had the great privilege of watching my daughter and son-in-law dedicate their son to the Lord, along with ten or so other families.

As I watched each family walk up, holding a precious baby in their arms or taking a small child by the hand, I thought back to the dedication services of our own children. We were in a smaller church at the time, so we would usually be doing the whole thing solo. In fact, my husband and I carefully picked an appropriate song for each child and even sang a duet together at each dedication (I am not really a gifted singer, so that will tell you a little something about how small the church was!)

But I realized something yesterday which I was rather oblivious to when we dedicated our own children–

Walking up to the front of the church and having the pastor pray over you and your child is the easy part. True dedication is made up of a million little choices.

Choices like–

Will I choose to scream over spilled milk or come along side and wipe up the milk and the tears lovingly?

Will I choose to hold my precious children and read Bible stories and other good books to them or will I set them in front of the TV after a long, hard day?

Will I choose to patiently work out the sibling quarrels or lay on the sofa yelling at the children?

Will I choose to learn and grow by reading and studying the Bible and other godly books or will I fill my free time with frivolous, temporal things?

Will I surrender my desire for perfection and choose to teach my children how to do chores around the home or will I just do it myself, because I can’t stand the way they do things?

Will I yield myself to the Lord and His will, or will I exhibit self-righteousness and discontentment and show my kids how not to walk with God?

Will I act differently at church than I do at home, or will my life be an example of holiness and godliness both at church and everywhere else?

Will I apologize when I’ve messed up, or will I arrogantly refuse to?

Will I spend time on my marriage and, by doing so, give the children the security of a strong and faithful home, or will I neglect it and keep them all wondering if there will be an eventual divorce?

Will I criticize and nitpick and punish in anger, or will I lovingly and gently discipline, correct, and guide?

Will I follow the world’s advice on child-rearing or will I follow God’s Word?

These, and many others, show our true heart in dedicating our children. Most of the church will never really know if this is the stuff that is happening at home. Most families show the best versions of their little group when they are at church. Only those we live with truly know the real us.

What would your kids say about you? Your spouse? Your grandkids?

Would words like godly, holy, kind, loving, supportive, and joyful be used? Or would words like angry, irritable, depressed, unhappy, selfish, and critical be used? How does your family view YOU?

It is a sobering question, is it not? And this question has everything to do with this business of dedicating our children to the Lord.

I can vividly remember an incident from when we were raising our first teenager. She wanted to do something that I didn’t want her to do. It was not a biblical issue and there was nothing wrong about what she was asking. I can remember my husband very patiently asking me “Why?”

Why didn’t I want her to do that?

And you know what? I didn’t have an answer! It was just my own selfish agenda, that’s what it was. It was one of those moments that hits you like a rock: I’d better give up my own selfish agenda or risk losing the heart of my child.

It was an easy decision and my daughter was able to do what she desired to do– which I can’t even remember what it was anymore (which goes to show you just how unimportant it really was). It was one of my million little choices. And I don’t regret one bit making the right one. I just wish I would have done that even more often.

We made so many mistakes, but, along the way, God kept teaching us both what it means to dedicate our children truly to the Lord. And we kept learning. In fact, in this new stage of parenting adults, we continue to keep learning. Life is one never-ending journey of learning. Just when you think you’ve nailed a stage down, you move on to the next one.

But, as we grow and change, may it be towards the Lord and may it be more like Jesus, so that God’s faithfulness spills over and down and through all the cracks of our weaknesses. May we never grow hard and calloused and bitter. And through a million little choices, may we show ourselves dedicated to not only raising godly children, but to being a godly example and a bright and shining light of hope in the dark world around us.

 

Our Most Treacherous Enemy

TakeUpYourCross

There are few things that affect our love for God and our growth as a believer more than our love for self. For out of that many (if not all) sins are born. The world and even the church are telling us these days just how important it is that we love ourselves. We are told that we cannot experience success in any area of life unless we do.

And, yet, is this what the Bible teaches?

Of course not. In fact, if we are a true believer, we recognize that we are our own worst enemy, no matter what the world (and worldly preachers) tell us. But if we have been in the faith for awhile, we may begin to think that we are winning our battle against self-love. We compare ourselves to the world around us and, in comparison to that, we look pretty good. But therein is the issue, is it not? We are to compare ourselves to the Word of God, not to sinners around us.

If you prefer to continue believing that you are winning your battle against self, then I’d encourage you to stop reading now. The essay below, written by Richard Baxter, a puritan from the mid-1600s, will quench that thought in a heartbeat. I share it here to challenge and convict. To cause you to think and to grow. I was dismayed to realize just how very selfish I still am, but also encouraged to know that I am less selfish now than I was twenty years ago. And I guess that’s how life is, isn’t it? No perfection this side of glory, but slow and steady progress as we work our way there. I hope that you are challenged–but also encouraged–by this essay–

SELF-DENIAL

“If anyone would come after Me, he must deny himself and take up his cross daily and follow Me.” Luke 9:23

You hear ministers tell you of the odiousness and danger and sad effects of sin; but of all the sins that you ever heard of, there is scarce any more odious and dangerous than selfishness; and yet most are never troubled at it, nor sensible of its malignity. My principal request therefore to you is, that as ever you would prove Christians indeed, and be saved from sin and the damnation which follows it—take heed of this deadly sin of selfishness, and be sure you are possessed with true self-denial; and if you have, see that you use and live upon it.

And for your help herein, I shall tell you how your self-denial must be tried. I shall only tell you in a few words, how the least measure of true self-denial may be known: wherever the interest of carnal self is stronger and more predominant habitually than the interest of God, of Christ, of everlasting life, there is no true self-denial or saving grace; but where God’s interest is strongest, there self-denial is sincere. If you further ask me how this may be known, briefly thus:

1. What is it that you live for? What is that good which your mind is principally set to obtain? And what is that end which you principally design and endeavor to obtain, and which you set your heart on, and lay out your hopes upon? Is it the pleasing and glorifying of God, and the everlasting fruition of Him? Or is it the pleasing of your fleshly mind in the fruition of any inferior thing? Know this, and you may know whether self or God has the greatest interest in you. For that is your God which you love most, and please best, and would do most for.

2. Which do you most prize—the means of your salvation and of the glory of God, or the means of providing for self and flesh? Do you more prize Christ and holiness, which are the way to God—or riches, honor, and pleasures, which gratify the flesh? Know this, and you may know whether you have true self-denial.

3. If you are truly self-denying, you are ordinarily ruled by God, and His Word and Spirit, and not by the carnal self. Which is the rule and master of your lives? Whose word and will is it ordinarily that prevails? When God draws, and self draws—which do you follow in the tenor of your life? Know this, and you may know whether you have true self-denial.

4. If you have true self-denial, the drift of your lives is carried on in a successful opposition to your carnal self, so that you not only refuse to be ruled by it, and love it as your god—but you fight against it, and tread it down as your enemy. So that you go armed against self in the course of your lives, and are striving against self in every duty. And as others think—it then goes best with them, when self is highest and pleased best; so you will know that then it goes best with you—when self is lowest, and most effectually subdued.

5. If you have true self-denial, there is nothing in this world so dear to you, but on deliberation you would leave it for God. He who has anything which he loves so well that he cannot spare it for God, is a selfish and unsanctified wretch. And therefore God has still put men to it, in the trial of their sincerity, to part with that which was dearest to the flesh. Abraham must be tried by parting with his only son. And Christ makes it His standing rule, “Any of you who does not give up everything he has, cannot be my disciple” (Luke 14:33).

Yet it is true that flesh and blood may make much resistance in a gracious heart; and many a striving thought there may be, before with Abraham we part with a son, or before we can part with wealth or life; but yet on deliberation, self-denial will prevail. There is nothing so dear to a gracious soul, which he cannot spare at the will of God, and the hope of everlasting life. If with Peter we would flinch in a temptation—we should return with Peter in weeping bitterly, and give Christ those lives that in a temptation we denied Him.

6. In a word, true self-denial is procured by the knowledge and love of God, advancing Him in the soul—to debasing of self. The illuminated soul is so much taken with the glory and goodness of the Lord, that it carries him out of himself to God, and as it were estranges him from himself, that he may have communion with God. This makes him vile in his own eyes, and to abhor himself in dust and ashes. It is not a stoical resolution, but the love of God and the hopes of glory—which make him throw away the world, and look contemptuously on all below, so far as they are mere provision for flesh.

Search now, and try your hearts by these evidences, whether you are possessed of this necessary grace of self-denial. O make not light of the matter! For I must tell you that self is the most treacherous enemy, and the most insinuating deceiver in the world! It will be within you when you are not aware of it and will conquer you when you perceive not yourselves much troubled with it. Of all other vices, selfishness is both the hardest to find out and the hardest to cure. Be sure therefore in the first place, that you have self-denial; and then be sure you use it and live in the practice of it.

Published by gracegems.org. If you have enjoyed this (and others like it that I have shared on the Growing4Life Facebook page), then I encourage you to get on their e-mail list.

Just How Big is God?

hare-996827_1920

Do you know how many different rabbits there are nibbling at your garden? Could we possibly know how many leaves are on all of the trees in California? Or what is the exact number of plankton in the ocean? Just how many children are there in the world that do not have a safe and loving home? Or exactly how many people are going to get wonderful, life-changing news today?

Does anyone know the answer to these questions?

Yes!

What about questions from the past–like what caused Hitler and Stalin to grow up with such maniacal evil embedded in their hearts? Or what exactly was going through the mind of missionaries such as Gladys Aylward and David Livingstone as they traveled to mission fields that were completely heathen and utterly unknown? Or what about our questions about our own personal pasts–such as questions about abusers and favoritism and broken relationships. Or the solutions to the puzzles and mysteries that surround the people we love that remain unanswered.

Does anyone know the answer to these questions and mysteries?

Yes!

What about the burning questions of the future many of us are considering right now– What is going to happen to our country? How bad is it going to get? What kind of world will our children and grandchildren grow up in? Will Christ come and rapture us anytime soon?

Does anyone know the answer to these questions?

Yes!

GOD KNOWS.

Now before we dismiss this gigantic thought, let’s let it sink into our brains just a bit. God knows everything. He is not limited by time or space. He is not limited by equations or natural laws. He knows all things at all times. He has known all things from the beginning of time and knows what is to come for eternity. He knows every insignificant detail about everything. He knows what every molecule in the universe is doing at this very moment. Everything.

God has been teaching me this over the past month or so. A few weeks ago, I had the privilege of attending Pastor Dean’s Bible Study (my brother). I only wish I lived close enough to go every week. He is currently doing a study on the Doctrine of God. In just a short hour, I realized that although I already had a big view of God, it really wasn’t big enough.

And then, a week or two later, as I was reading from the Gospel of Matthew (my pastor has given the congregation a 2016 Read through the Gospels schedule and I am enjoying it immensely!), I came across these verses in Matthew 10, which confirmed what I was already beginning to realize–

Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father’s will. 30 But the very hairs of your head are all numbered. 31 Do not fear therefore; you are of more value than many sparrows.

Now think about this. Really think about this. Not one sparrow falls that God doesn’t know about. It doesn’t say not one in this city or not one in this country but not one.

This is just how big our God is.

What He writes in His word is true. What He does is perfect. His plan is best.

So often we try to create a God that makes sense to us. We want Him to see things like we do and to respond and react like we would. Our impression of how God handles things is based on our human and flawed sense of fairness.

When something doesn’t seem fair to us or we come to something like the doctrine of election and free will, we become very frustrated that we can’t understand. Some throw their hands in the air and walk away, saying God mustn’t exist. Or this isn’t the kind of God I want to serve.

I’d like to share with you an example given by Pastor Dean that really helped me to find a little perspective in this.

Let’s say we try to teach our 3 year old child (or grandchild) about Calculus. However, they are just not mature enough yet to grasp such a complex subject. Now will that three year old look at you with disgust and say, “If I don’t understand this, then it just can’t be true!” No, he won’t do this because he trusts you–the person in his life who cares for him. He will trust that you know what you are talking about even if he is incapable of understanding it.

Doesn’t this give added insight to these verses–

and {Jesus} said, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven.” (Matthew 18:3-4)

To truly understand salvation means casting aside our arrogance and belief that we can know everything that God knows. That we can understand everything God understands. It means trusting in our Heavenly Father even when we can’t understand. Especially when we can’t understand.

Somehow as we grow into adults many of us believe we should be able to understand everything about God. And yet the gulf between a child’s brain and adult’s brain is microscopic compared to the gulf between God’s understanding and our understanding.

If we can truly begin to grasp this, then how we look at all of life changes. It changes how we approach the Word of God. It changes how we pray. It changes how we view sin. And how we view salvation.

God is more than we could ever think. Bigger than we could ever imagine. More powerful than we could dream. This shouldn’t only make us feel safe and secure, but should drive us to humble ourselves before His throne, declaring ourselves to be unworthy of His grace and mercy.

Our perception of God truly changes everything.

 

 

Perseverance Pays Off

Running

A few years ago, I became very interested in making organic versions of products that we often use. Some of them were big failures–like the liquid soap!–but others were wonderful, working as well as (or even better than) the store-bought versions. One of these recipes I ended up calling “Magic Cream” because it was so versatile and wonderfully healing on all types of skin issues. From cuts and scrapes to blemishes to burns to super-dry skin, this stuff works like magic.

A little while ago a friend of mine expressed interest in the recipe for my Magic Cream as she thought it might help her with a skin issue she was having. I gave her the recipe along with a small tube of it that I had on hand. When I saw her a little while later, I asked her how she liked it. She hesitated a bit and then confessed that, while it was working, it was taking a lot longer than she had hoped. She had expected it to work instantly but that had not happened.

When she said that, it hit me how often all of us do this in life. We so badly want a positive change to occur instantly and when it doesn’t happen we grow discouraged and give up. This happens in any number of areas of life including weight loss, addictions we want to overcome, dysfunctional relationships, and growing in biblical knowledge. None of these things happen instantly, but we have been trained to want instant.

And, yes, instant is wonderful. No question about that. My last two children had to be delivered via C-section and both times as I lay there on the table being prepped, I experienced overwhelming nausea. Now that is one of the worst feelings in the world because you can’t even sit up. When I mentioned it, something was added to my IV and I instantly felt better. I have never had relief happen that quickly. I can still vividly remember how wonderful that was.

And some people–maybe even some of you–have had instant relief from addictions and other sins when you came to Christ. It does happen occasionally.

But most of us have to persevere and sweat a little bit to conquer sin, working with the Holy Spirit who empowers and enables us. Of course, there are a few sacrifices we need to make in order to actually change and grow in a vibrant and permanent way–

1. We need to give up our sin. So simple and yet so incredibly difficult. But unless we are intentionally “putting off” the old man, we will continue to struggle. Far too many of us live in a place of hopelessness and defeat because we aren’t willing to give up all of that old man.

Ephesians 4:22-24 that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holiness.

2. We need to immerse ourselves in the scripture. Psalm 119 is just one passage of many that shows us the value of the Word in our victory over sin and our growth as a Christian.

Psalm 119: 9 How can a young man cleanse his way? By taking heed according to Your word.

3. We need to surround ourselves with godly people who will challenge us. Do our friends exhort us to live godly lives or are they encouraging us to live worldly lives?

Hebrews 3:13 but exhort one another daily, while it is called “Today,” lest any of you be hardened through the deceitfulness of sin.

4. We can’t give up. Sometimes it is tempting to throw our hands up in the air and give up. And we can come up with a thousand reasons why it’s okay to live in sin in “just this one area” of our lives. But we need to keep trying. We need to keep running the race with 100% of our efforts. Sin slows us down. These verses from I Corinthians remind us that we are not running for some earthly prize (although there may be some earthly rewards that accompany our victories over sin) but we are running for an imperishable crown. Verse 27 of this passage also shows us that our testimony and Christian witness is reliant upon us not only running this race, but running it well.

I Corinthians 9:24-27 Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. 25 And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. 26 Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air. 27 But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.

Sin can be difficult to conquer. Some of us are trying to overcome sins that have been in our families for generations. But it is not impossible. It will take diligence and perseverance, along with filling our minds with scripture and much prayer, but it is not impossible.

And one day in the future–if we don’t give up– we will look back at the road we have traveled and see just how far we’ve come. And that will be a great day!

 

A Vast and Irreconcilable Difference

yoga-pose-1082172_1920

Meditation has become quite the buzz word in our current culture. In both sacred and secular circles this word has come into frequent use. We are told that we need to meditate in order to succeed at life, to conquer bad habits, and to experience peace.

But biblical meditation as spoken of in scripture (Psalm 1:1-3) is very different than what the world–and even many churches–are promoting. Just what is the difference? And why does it matter?

My brother, Pastor Dean, taught a Bible Study on this subject a few months ago and he graciously shared his notes with me. I love when someone else does the research and all I have to do is write a blog post about it! It certainly saves me a lot of work. So, using his notes and some of my own observations, let’s look at this word meditation from a variety of perspectives.

Let’s first start with Biblical Meditation, so that we set our grid properly in place and have a standard by which to judge the other types.

Purpose: The purpose of meditation as described in the Bible is always to help us understand God’s truth (as written in His Word), to give us a heart of obedience and wisdom, to increase our awe of the Lord, and to renew our mind (Joshua 1:8; Proverbs 2:1-6; Psalm 119:11; John 17:17; Romans 12:1-2; 2 Corinthians 10:4-5; Hebrews 4:12).

Method: We meditate in a biblical way by first preparing our hearts and minds. How do we do this? We do this by humbling ourselves and by prayer, asking God to show us the truth of His Word. We then read scripture, memorize scripture, and pray over the scripture.

Result: We are filled with the spirit (Ephesians 5:18).

Notice that biblical meditation always has a purpose and it is always related to scripture. If you do a study of the word meditate in the Bible, you will find that God and His Word and His Works is always what one is meditating upon. This is an important and critical difference between biblical meditation and unbiblical meditation.

It’s also very important to remember, as we explore other types of meditation, that faith is what separates true believers from unbelievers. The object of true faith is Scripture / Christ as revealed in the Scripture. Faith does not seek an experience or need an experience. Faith believes, trusts and obeys the Word it comes to understand (cf. Heb. 4:2; Heb. 11:1, 6-10; Heb. 10:22). Mysticism takes hold where true, simple faith is absent. This is a point of great import, which you will see as we continue to examine meditation in the light of scripture.

Let’s first take a look at Eastern Meditation. This has worked its way solidly into our culture and is the type of meditation that most secular magazines and talk shows refer to. It has also found solid footing through yoga. In fact, google the word yoga and you will find this definition: a Hindu spiritual and ascetic discipline, a part of which, including breath control, simple meditation, and the adoption of specific bodily postures, is widely practiced for health and relaxation. As widespread as yoga is now in this culture, it isn’t hard to understand how the way for eastern meditation has been prepared.

Purpose: To enter an altered state of consciousness and to overcome the desires of the material body. To attain a state of tranquility and spiritual enlightenment and to become one with the universe (or, in other words, to experience “godhood”).

Method: To banish rational thought and open up the mind through mantras, yoga, breathing techniques, and visualization (these words are red flags to help us spot ungodly meditation, avoid them like the plague).

Result: Mystical experiences that defy logic; and demonic oppression–often seen as an experience of light and joy, at first. Remember Satan often appears as an angel of light (2 Corinthians 11:14).

It is amazing to me how this has taken the American culture by storm. Oh, it’s taken about fifty years for yoga and meditation to become mainstream (anyone remember the flower children and searches for meaning in the 70s?) but it has done so and done so in a big way!

Now let’s take a look at Medieval Roman Catholic Meditation. This particular type is the kind we hear of frequently now in churches, on our Christian college campuses, and will find on the shelves of our local Christian bookstores. It has brought subtle, deadly changes to the Church.

Purpose: To practice the “presence of God” and to enter the “silence”, which is where we purportedly meet God and receive the impressions of the Holy Spirit. It is in this place that we supposedly experience peace.

Method: We do this by asceticism (denying worldly pleasures and practicing self-discipline) and fasting; But, even more popular and what we hear about most often today, we do this by solitude and through praying in a specific way.

Result: We have mystical and supernatural experiences and visions; God “speaks” words personally to us.

This type of meditation is not biblical meditation. It does not fit through the biblical grid we established above and yet many, many believers have started to practice this type of meditation. In fact, to speak against it is to almost be accused of heresy. Do you agree with me that this type of meditation bares an eery and rather obvious similarity to Eastern Meditation?

Now, on to one final type of meditation: New Age Meditation. This is really just the same old, same old packaged in a way that has become acceptable to the modern world.

Purpose: Personal wellness, tranquility, to relieve stress, and to overcome anxiety; to reach spirit guides and to channel higher beings in order to receive divine guidance and help.

Method: Same as Eastern Meditation.

Result: Mystical experiences, demonic oppression, and unity across religions (ecumenism).

We can see from this short study that Eastern, Ancient Catholic, and New Age Meditation are, in essence, all the same thing, wrapped up in a slightly different package. The goal is always to grow passive and to experience something supernatural. It is in stark contrast to active and intentional biblical meditation, which is always focused on the Word of God and never has us “emptying our minds” or waiting for a spiritual experience.

Now, on to a few practical helps for us. My brother gave a list of authors, practices, and buzz words that should be considered red flags for anyone who desires to honor the Lord in this area of meditation–

Authors to Avoid: Richard Foster, Matthew Fox, Thomas Keating, Sue Monk Kidd, Brennan Manning, Henri Nouwen, Thomas Merton, Basil Pennington, Dallas Willard. I would add: Larry Crabb, Phillip Yancey, Thomas A Kempis, Eugene Peterson, Tony Campolo, and Brother Lawrence.

Practices to Avoid: All secular forms of meditation, all forms of yoga (including so-called “Christian” forms), breath prayers, mantras, prayer labyrinths (and circles), lectio divina. I would add centering prayer and spiritual formation.

Buzz Words to be considered Red Flags: Abyss, ancient-future worship, authentic spirituality, centering down, centering prayer, dark night of the soul, God encounters, interspirituality, multi-sensory worship, sacred space, solitude, spiritual disciplines, spiritual formation, the silence, theosis, transformational, visualization, vintage Christianity, and missional.

These lists are far from comprehensive. In fact, new names, practices, and words seemingly are added on a daily basis. This is literally flooding modern Christianity and has become quite mainstream.

If you read this post with a heart that desires to discern truth from error, my prayer is that what I have written here will be of great help to you. One thing we have to understand when we do this study of meditation is to remember this: Satan is working towards a One World Religion (Revelation 17). How will he do this? There is only one way and that is to absorb all religions into one over-riding religion. I firmly believe that he is using meditation to accomplish this purpose.

This is a lot to take in. I surely do know it. There is a vast, and quite irreconcilable, difference between biblical meditation and the way we are being told to meditate from secular sources, as well as from many Christian sources. Some Christians are promoting this and are quite unaware of the grave danger and ramifications of doing so. Others are purposely working to meld the church into the coming one-world religion. We can’t know the reasons why certain Christian authors and speakers have chosen to promote unbiblical meditation, but we should certainly be actively avoiding it and encouraging others to do the same.

We need to pray for discernment in these last days. Whether these “last days” last another five years or another one hundred, we can certainly see the world moving towards One-World everything. It’s fascinating–and just a little frightening–to behold. I believe that unbiblical meditation is part of this move towards One-World religion and that it is, without question, in our best interest to avoid it at all costs.

 

Seeing Ourselves As We Really Are

mirror

Would you know what you look like if you didn’t have access to a mirror? We can hardly even imagine not having a mirror available anywhere. But just think on this with me for the next few minutes, if you will–

The era is around World War II–late 30s or early 40s. The town is London. The girl is born with a club foot. Her cruel mother hates her and thinks the girl is cursed by the devil. Because of this, the mother tries desperately to hide the girl from the world and refuses to let her leave their drab, one-room apartment. In that room she has lived her whole, short life and she sits at the tiny, lone window all day, watching the world go by below her.

One day she decides to try to teach herself to walk. It is very painful and such a struggle, but she does it! She can walk across the room. And it’s a good thing, too, because finally, one day she and her little brother are given an opportunity to escape. They board a train bound for the country and head towards freedom.

On the way there, the train stops and the kids get off the train to use the bathroom. As she limps to the sink in the unfamiliar room, there seems to be another girl washing her hands in another sink right in front of her. She is shocked at just how ugly the girl is. She is by far the nastiest, dirtiest girl she has ever seen. Her hair is knotted and unkempt. Her clothing is filthy and ripped. And then she notices the girl imitating her and she gasps. That isn’t just another girl from the train. It is her! She is looking in a mirror and the ugly girl is herself.

She has come face to face with how she truly looks and it isn’t a pretty sight.

This story is not from a Christian book and there is no indication that the author is a believer, but this part of her book helped me understand this passage from James in a whole new light–

But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was (James 1:22-24).

When we read the Bible, we are just like that girl looking in the mirror for the first time. We, too, get a glimpse of our true self–the sinful, dark, ugly side we’d prefer to ignore. And yet, James indicates that many of us look in that mirror and then just walk away. Why is this? I think there are two reasons, which really end up being the same thing in slightly different packages–

1. We are prideful and self-righteousness.

Pride, in essence, keeps the mirror hazy. Have you ever seen a window when the sun shines on it? What looked clean in the darkness looks positively filthy in the sunlight. Pride is that darkness that keeps us from seeing the filth. When we read the Word, some of us honestly believe we are good people and that we are making a pretty good go of this thing called “life”. We don’t really need a Savior because we don’t believe we are really that big of a sinner.

2. We love our sin.

In order for us to be changed by the Word, we need to be willing to obey the Word. This is a very tall order because it affects every aspect of our lives. We can’t approach the Word with a willing heart, because we are not willing to put what God wants ahead of what we want. Looking in that mirror will require some very painful and sacrificial change. And we don’t want it. It hurts too much. So we go on in with our devotions and Bible reading but it really never changes us because we love our sin too much and are not willing to part with it.

Both of these can be boiled down into one concept: Self-Love. We love ourselves far too much to be too fazed by the mirror of the Word.

And so many who read the Bible never change. They are the same person from year to year. And this is who James talks about–the ones who are hearing but never doing. The ones who are reading but never changing.

And this is why we need to check our hearts before we come to the Word. True and lasting change is only possible if we approach the Word of God with a heart of submission and a willingness to obey. An unyielding, prideful heart will reap no fruit from time spent in the Word.

It has been a challenge for me to think about how I approach the Word. Am I willing to see the real me? And am I willing to do whatever it takes to give up the sins that I love–whether they be how I entertain myself, how I eat, what I wear, or how I react to people when I don’t get my way?

If I can answer yes! to these two questions, then the wonderful hope in God’s Word is that we are not alone in our battle against sin. God has given us the Holy Spirit to help us. Romans 1:9-11 puts it this way–

But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. 10 And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. 11 But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.

Life is not filled with hopeless battles that we can never win. Victory can be ours but only if we are willing to look at ourselves honestly. Victory can be ours but only if we are willing to cast aside the sins that we love.

If we do can do these two things by the grace and mercy of God, then– and only then– will we become doers of the Word, and not hearers only.

The Line

line

The other morning I heard a song that started me wondering about something–

If I stood completely alone in my stand for Christ with no fellow believers to be found anywhere, would I continue to stand? If I was rejected and abandoned by family, friends, and co-workers for my faith; If I was mocked and scorned and persecuted, would I cave?

Our pastor once told the story of The Line as part of his sermon. I am going to paraphrase it here–

There was a college professor who one day came up with an interesting little experiment to try on his classes. He showed different lines on a screen in front of his students. The lines were very obviously different lengths. When he pointed to the longest line, he asked how many of the class thought this was the longest line. (Now remember, it was very obviously the longest line). Only one student raised his hand. As he looked around him, he became hesitant and slowly pulled his hand back down to his side.

What the student didn’t know was that this had been a set-up. The professor wanted to know how many would raise their hand confidently at the objective truth in front of them, even if they were the only one.

75% of the lone students caved.

Seventy-five percent!

Now doesn’t that help us understand the state of the church a bit more clearly?

We aren’t teaching our kids to be courageous! We aren’t teaching them to stand up for the truth no matter what the cost!

And forget the kids for a second. What would you have done? I would say that I don’t care all that much about man’s praise, but when I think about that scenario, I think even me, at my stage in life, may have questioned myself. We are so caught up in the herd mentality that we have lost site of what matters. We so loathe being singled out, pointed at, and ridiculed that we do everything possible to avoid it–even if it means compromise.

And it’s getting harder and harder to stand. There used to be some tolerance for people who believe the Bible to be the inspired and infallible Word of God. Now there is very little–even from people who call themselves Christians. This change in our culture certainly gives us lots of opportunities to stand firmly for Christ– or to not stand.

The thing about compromise is that once you do it once, it becomes easier and easier. For solid Christians who actually know the Word of God the first step into the murky waters of compromise feels very uncomfortable. But it gets easier and easier and if we aren’t careful, we are surrounded and immersed in it and don’t even realize it.

Jesus tells us in John 15:18-25 that the world will hate us. That we should expect this. We find similar thoughts in 2 Timothy 3:12, I Peter 4:12-14, I John 3:13. In fact this theme is so woven throughout the scriptures, that we can come to the conclusion that if we aren’t persecuted and hated by at least some of those we come in contact with we may not be walking with God the way we should be.

This is very opposite of what you hear today, isn’t it?  Instead we hear that peace and unity are the signs of a “good Christian”.  Of course, if we are hated, it should be because of speaking truth. We never want it to be for the unkind way we speak truth or for promoting our own selfish agendas couched in “Christianese”. This is how Christians get such a terrible reputation.

I remember hearing John MacArthur say something that echoes my thoughts exactly on this. I can’t quote him word for word because I don’t have it. But it was something that stuck with me and it was something like this–

I am not concerned if people hate me for speaking the truth from God’s Word because they don’t like it. But I am very concerned if people hate me because of my sin–because I’ve been rude, or arrogant, or unloving.

I wish I had his exact quote, but I just don’t. But I remember hearing him and saying–YES! This is what we Christians need to remember! It’s okay to be hated for speaking the truth but it is never okay to be hated for being unloving or rude.

It’s a convicting challenge that requires constant testing of our own hearts. If Satan can’t get us to compromise then he instead tempts us to stand for the truth in an unloving, arrogant way. We can never let down our guards. As it says in I Peter 5:8–

Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour.

Hmmm. I got a little off-track there for a moment. Let’s go back to the story of the line. Are you a little worried, like me, that you wouldn’t have the courage to raise your hand and stand for the truth all by yourself?

I remember as a teenager being so concerned about this. I would hear stories from the {former} USSR about people who would be shot or sent to Siberia for their faith and worrying that I would cave if I should ever face that same thing. But God gave me great comfort in two ways regarding this. First, in the promise that no matter what we face, His grace will be sufficient–

And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.” Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me. (I Corinthians 12:9)

We will get the grace we need when we need it and not a moment before.

And, second, I take great comfort in the life of Peter. Isn’t it great encouragement that Peter–the man who denied his association with Christ three times (John 18) wasn’t rejected by Christ, but instead went on to do wonderful and amazing things for the Kingdom–even dying for Christ in the end? We should take great encouragement in this. For even one of Christ’s very disciples struggled with this and yet, in the end, stood strong and firm!

I hope these things encourage you, too, because I think our opportunities to stand alone are going to become more and more frequent. It is sobering and actually quite frightening. But it’s not impossible. And–as my pastor says–there is always a remnant–a remnant of those of us who believe the Bible wholly and fully. Praise God! We are never truly alone, even though it may feel like it for a moment.

Many of you are part of that remnant. Let’s encourage one another as we face the unknown. Let’s put the foolish arguments that don’t matter aside and unite in our commitment to God and His Word. Let’s stand boldly–no matter the cost.

 

Why Do You Need God?

Why

 

Why do you need God?

The answers to this question were all given with different voices, different words, different intonations. But they all said basically the same thing–

To make my life easier.

Words like encouragement and strength and comfort were used. We need God because He helps us get through difficult times.

This was a dialogue I heard a couple of weeks ago on Todd Friel’s Wretched Radio program. Almost every Wednesday he dedicates his radio program to talking to the lost. He calls it  “Witness Wednesday”, taking his radio show on the road and asking people what they think about God. It is generally fascinating and eye-opening. On this particular day he was asking the question “Why do you need God?” to students on a college campus.

Of course, many said they don’t need God or that they don’t believe in God. But far more troublesome to me were the students who seemed to have a basic understanding of Christianity as a religion and yet didn’t truly understand why they need God.

Instead their answers were filled with the feel-good, me-centered drivel we have all grown quite used to.

But is this really why we need God? Is it because He helps us get through tough times and makes life here on earth so much better? While I am not denying that this is true, I would like to suggest that this is not why we need God. The primary reason we need God is because we are eternally damned without Him. (Romans 6:23; Romans 3:23; Revelation 21:8)

We are born sinners. We are slaves to our sin and to Satan, living in thick, black darkness. But God sent His son to redeem us–to die on a cross for our sins, making a way for us to be reconciled to Himself. We need not be condemned forever, because Jesus died for us–in our place! What marvelous truth! (Hebrews 9:12; I Timothy 2:5) This is what Christianity is all about.

At least it used to be what it was all about.

Somehow in the last 20 years or so, it has become a watered-down, weak, ecumenical, self-absorbed religion that looks nothing like what the Bible teaches.

The intrinsic problem with this change is that there are so many who have been swept into this religion that consists of a god of their own making. When we move away from the Word of God as we strive to answer eternal questions, we leave ourselves open to lies and deadly false teaching.

As I heard the students explain why they need God, there was no mention of sin and no mention of salvation. Instead it was centered around how God helps them in their self-centered agendas. No wonder they get disillusioned later on in life when things don’t go as they planned.

This is an amazing contrast to the disciples, all who were martyred for their faith (except John, who was exiled to an island). But the censorship and persecution started for the disciples even before Jesus was crucified. As I read about Jesus raising Lazarus from the dead in John 11 last week, I learned that Jesus was walking into grave danger as He traveled to Lazarus, who was located in Judea. By this time, the Pharisees were actively seeking to do away with this Man who was calling Himself God. Of course, Jesus knew that nothing would happen to Him before it was His appointed time, but the disciples did not have this same knowledge. And so as Jesus starts for Judea, the disciples fully understood that their lives could be in danger, as well, if they decided to accompany Him. But instead of turning back, this is what we see Thomas say in verse 16–

Then Thomas, who is called the Twin, said to his fellow disciples, “Let us also go, that we may die with Him.”

The text would indicate that he honestly believed that there was a likelihood they would die with Christ on that day.

This not only shows us just how dreadful and powerful the Pharisees were but it also tells us just how dedicated the disciples were to the Savior. And I find myself wondering:  Would I have been courageous enough to follow Jesus? Or would I have opted to protect myself instead? It is sobering to think about, isn’t it?

When Jesus tells us to pick up our cross and follow Him (Luke 9:23), this does not mean that our lives will be full of flowers and sunshine. Sure we will be blessed with wonderful moments (thankfully!) but some of the places Christ leads us will be terribly difficult and we will find ourselves persecuted and hated. Are we willing to make that sacrifice to follow the Savior? Or will we walk away broken and embittered when Jesus doesn’t meet our “felt needs” or fulfill our worldly dreams?

Are we prepared to follow Jesus anywhere or will we defect when things take a painful turn? Asking this question is a great way to test the genuineness of our faith. If our faith is built on the biblical doctrine of salvation then we will stand strong in the face of persecution. We understand that we need God because He is our only hope of salvation from the sin that imprisons us! And then–as we grow in Christ–we learn that He offers us so much more than we can ask or imagine, but being rescued from our sin is always our starting point.

Will we be like Thomas–understanding true salvation and following Jesus even though it may mean suffering for the sake of our Savior? Or will we be like those college students–living with a vague, partial, and unbiblical definition of a God they aren’t even seeking?

 

Scroll to Top