Sin

Wednesday Wisdom: The Incompatibility of Faith and Anxiety

SONY DSCIn this current day it is not difficult to find something to worry about. The economy, financial woes, diseases and illnesses, the future of our country and the church, and struggling relationships are just a few things that can cause us to worry. But our generation doesn’t have the corner on the anxiety market. Throughout the ages, people have struggled with anxiety and fear. Thankfully, the Bible speaks to this sin (yes, it is a sin and not a disorder).  In God’s Word we find that not even a sparrow falls unless it is God’s will. When we worry we forget just how big and powerful God is. We forget that His will, His timing, and His ways are not ours.  Of course, this is so much easier to write than to live out. John MacArthur wrote a blog series on this topic on his Grace to You website last fall and I want to share one post here today. You can find a link to the whole series after this post. I hope you are challenged by this as much as I was–

If you worry, what kind of faith do you manifest? “Little faith,” according to Jesus (Matthew 6:30). If you are a child of God, you by definition have a heavenly Father. To act like you don’t, nervously asking, “What will I eat? What will I drink? What will I wear for clothing?” is to act like an unbeliever in God’s eyes (vv. 31-32).

Christians who worry believe God can redeem them, break the shackles of Satan, take them from hell to heaven, put them into His kingdom, transform their nature, and give them eternal life, but just don’t think He can get them through the next couple of days. That is pretty ridiculous. We can believe God for the greater gift and then stumble and not believe Him for the lesser one.

The Worrier Strikes Out at God

Some might say, “Why make a big deal out of worry? It’s just a trivial sin.” No, it is not. I suspect many mental illnesses and some physical illnesses are directly related to worry. Worry is devastating. But more important than what worry does to you is what it does to God. When you give in to worry you are saying, in effect, “God, I just don’t think I can trust You.” Worry strikes a blow at the person and character of God.

The Worrier Disbelieves Scripture

It breaks my heart to hear some Christians say, “I believe in the inerrancy of Scripture,” but then live as perpetual worriers. That’s blatant hypocrisy. It is incongruous to say how much we believe the Bible and then live in doubt and worry that God won’t fulfill what He has said in it.

The Worrier Is Mastered by Circumstances

When you or I worry, we are choosing to be mastered by our circumstances instead of by the truth of God. The uncertainties and trials of life pale in comparison to the greatness of our salvation. Jesus wants us to realize it doesn’t make sense to believe God can save us from eternal hell, but can’t help us in the practical matters of life. The apostle Paul reflects a similar desire in Ephesians 1:18-19.

I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the surpassing greatness of His power toward us who believe.

When you catch yourself worrying, go back to Scripture and have your eyes opened again.

The Worrier Distrusts God

When we worry, we are not trusting our heavenly Father. That means we don’t know Him well enough. Take heart—there’s an effective remedy: study the Word of God to find out who He really is and how He has supplied the needs of His people in the past. That will build your confidence in Him for the future. Stay fresh in God’s Word every day so that His truth is constantly on your mind. Otherwise Satan is apt to move into the vacuum and tempt you to worry about something. Instead, let God’s track record in Scripture and in your own life assure you that worry is needless because of God’s bounty, senseless because of God’s promise, useless because of its impotence to do anything productive, and faithless because it is characteristic of unbelievers.

Find this entire post here, and the entire series on attacking anxiety here.

 

Arsenic-Laced Conscience

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Do you remember those old stories of arsenic poisoning? For some reason, we don’t hear much of that anymore. I guess people have found more updated ways to murder someone.

But sometimes in old books or movies, the story will contain a case of arsenic poisoning. The angry maid or the jilted wife would put just a little of this deadly poison in their victim’s food. The victim would start with headaches and drowsiness, perhaps some confusion and stomach upset. But as time went on and they continued to, unknowingly, ingest the arsenic, they would grow sicker and sicker and eventually they would die.

Perhaps feeding the world to our consciences is a little like feeding arsenic to our bodies.

The cry today is so much about rights and freedom. No one has the right to tell me anything. Don’t tell me what to do, what to watch, what to read, or what bands to listen to. And, truly, the Christian life isn’t about rules (sometimes I think it would be a lot easier if it was) No, instead, the daily Christian life is about living wisely. The Christian life is about our loving response to the God who reconciled us to Himself.

God does tell us to avoid certain things, to do certain things, even to think on certain things (Galatians 5:16-25; Colossians 3; Philippians 4:8)  And in His Word we are counseled to surround ourselves with godly friends and not to walk with the ungodly (Psalm 1; Proverbs 12:26) He tells us this because He desires that we live righteous lives. He calls us to live separate from the world (James 1:27; I John 2:15-17) It’s not a popular message. We want to be in the world but I wonder if we realize that one of the serious side effects of  dabbling with the world and its entertainments is that it is slowly killing our conscience?

Think about it with me for a second. When we see two people having illicit sex on a giant movie screen for the first time, it makes us squirm a bit in discomfort. But in another time or two, we have grown so used to it that we no longer give any consideration to the fact that what we are seeing on the screen is a terrible offense before a holy God.

Or, as another example, how about the first time we realize that the lyrics that we are singing along to are talking about doing cruel, horrible things to women or maybe they are about abusing drugs. They could be filled with bad language we wouldn’t dream of speaking and so we laughingly sing out “bleep” when the bad word is sung by the artist. If we ignore our conscience at that point and let the song play out to the end–because we tell ourselves it’s just a song and doesn’t matter–well, it’s like feeding arsenic to our conscience. The next time it comes on it won’t bother us as much. And when an even worse song comes on, we get to the point we aren’t even thinking about it anymore, because we have swallowed so much of the world that our conscience is no longer working properly.

And, suddenly, the people who say “Hey, wait a minute! Are you sure that pleases God?” seem like absolute prudes and like their goal in life is to steal all the fun. But are they really prudes? Or could it be that they remind us of the time when we were more sensitive to sin? Could it be that their concerns make us feel just a little bit guilty?

Or have we allowed our conscience to become so hardened that we have stopped realizing what is even sin anymore?

Arsenic was (and still is) a quiet and unsuspecting way for someone to commit murder. Feeding the world to our minds has always been and will always be the surest way to kill our conscience. A steady diet of worldly music, movies, and books will slowly render our conscience completely ineffective.

It’s not about rules, it’s about wise choices and keeping ourselves spiritually healthy!

The good news is that this is reversible! While we will always have to live with memories and worldly desires, we can reverse this damage to our consciences.

The treatment for arsenic poisoning involves washing out the stomach and the prompt administration of dimercaprol.

The treatment for our hardened consciences is washing our minds (confession) and the prompt administration of God’s Word. First, we need to turn to the Lord in repentance and sincerely ask Him to help us–to show us what is sin according to scripture, not according to what my church or my friends or my family say. And then we need to administer the only remedy that can help us: God’ s Word. We need to start feeding our minds God’s Word instead of  the world.

How much world can you consume before becoming deadened? I have no idea. We are probably each a little different in that aspect. But, just as any arsenic is unhealthy for you, so it is the same with the things of this world.  So many of us try to figure out just how much world we can consume without it being detrimental, which seems like the opposite of what we should be doing. Shouldn’t we be trying to avoid poisoning ourselves?

But, honestly, when I think of God’s holiness and hatred of sin and then I think of how this modern world has been inundated with all of the things that God hates through the vehicles of television, books, and music, I realize we probably all have arsenic-laced consciences to a degree. Even those of us who are making great efforts to be pure.

But God’s Word is the anecdote for all of us. If we fill ourselves with it, He will be faithful and keep us sensitive to sin. How I thank Him for His Word, the only remedy for an arsenic-laced conscience.

 

Wednesday Wisdom: Saved From What?

1417807_33208070Wow. This is good. It seems like A.W. Pink should have written this yesterday, not many years ago. It shows me that what is going on now in Christianity has been going on for a very long time. This excerpt is from A.W. Pink’s Practical Christianity. I am not finished with it yet, but so far I have found it very interesting and thought-provoking. It makes me shudder to think of the many who believe they have obtained fire insurance from hell, but, unwilling to turn from their sins, will eventually learn the very sad truth that they were never saved in the first place. Here is why (in the words of A.W. Pink)–

Multitudes desire to be saved from hell (the natural instinct of self-preservation) who are quite unwilling to be saved from sin. Yes, there are tens of thousands who have been deluded into thinking that they have “accepted Christ as their Saviour,” whose lives show plainly that they reject Him as their Lord. For a sinner to obtain the pardon of God he must “forsake his way” (Isa. 55:7). No man can turn to God until he turns from idols (1 Thess. 1:9). Thus insisted the Lord Jesus, “Whosoever he be of you that forsaketh not all that he hath, he cannot be My disciple” (Luke 14:33). The terrible thing is that so many preachers today, under the pretence of magnifying the grace of God, have represented Christ as the Minister of sin; as One who has, through His atoning sacrifice, procured an indulgence for men to continue gratifying their fleshly and worldly lusts. Provided a man professes to believe in the virgin birth and vicarious death of Christ, and claims to be resting upon Him alone for salvation, he may pass for a real Christian almost anywhere today, even though his daily life may be no different from that of the moral worldling who makes no profession at all. The Devil is chloroforming thousands into hell by this very delusion. The Lord Jesus asks, “Why call ye Me, Lord, Lord, and do not the things which I say?” (Luke 6:46); and insists, “Not every one that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of My Father which is in heaven” (Matt. 7:21). The hardest task before most of us is not to learn, but to unlearn. Many of God’s own children have drunk so deeply of the sweetened poison of Satan that it is by no means easy to get it out of their systems; and while it remains in them it stupefies their understanding. So much is this the case that the first time one of them reads an article like this it is apt to strike him as an open attack upon the sufficiency of Christ’s finished ‘work, as though we were here teaching that the atoning sacrifice of the Lamb needed to be plussed by something from the creature. Not so. Nothing but, the merits of Immanuel can ever give any sinner title to stand before the ineffably holy God. But what we are now contending for is, When does God impute to any sinner the righteousness of Christ? Certainly not while he is opposed to Him. Moreover, we do not honour the work of Christ until we correctly define what that work was designed to effect. The Lord of glory did not come here and die to procure the pardon of our sins, and take us to heaven while our hearts still remain cleaving to the earth. No, He came here to prepare a way to heaven (John 10:4; 14:4; Heb. 10:20-22; 1 Peter 2:21), to call men into that way, that by His precepts and promises, His example and spirit, He might form and fashion their souls to that glorious state, and make them willing to abandon all things for it. He lived and died so that His Spirit should come and quicken the dead sinners into newness of life, make them new creatures in Himself, and cause them to sojourn in this world as those who are not of it, as those whose hearts have already departed from it. Christ did not come here to render a change of heart, repentance, faith, personal holiness, loving God supremely and obeying Him unreservedly, as unnecessary, or salvation as possible without them. How passing strange that any suppose He did! “Many people think that when we preach salvation, we mean salvation from going to hell. We do mean that, but we mean a great deal more: we preach salvation from sin; we say that Christ is able to save a man; and we mean by that that He is able to save him from sin and to make him holy; to make him a new man. No person has any right to say ‘I am saved,’ while he continues in sin as he did before. How can you be saved from sin while you are living in it? A man that is drowning cannot say he is saved from the water while he is sinking in it; a man that is frostbitten cannot say, with any truth, that he is saved from the cold while he is stiffened in the wintry blast. No, man, Christ did not come to save thee in thy sins, but to save thee from thy sins, not to make the disease so that it should not kill thee, but to let it remain in itself mortal, and, nevertheless, to remove it from thee, and thee from it. Christ Jesus came then to heal us from the plague of sin, to touch us with His hand and say ‘I will, be thou clean’”(C. H. Spurgeon, on Matt. 9:12). They who do not yearn after holiness of heart and righteousness of life are only deceiving themselves when they suppose they desire to be saved by Christ. The plain fact is, all that is wanted by so many today is merely a soothing portion of their conscience, which will enable them to go on comfortably in a course of self-pleasing which will permit them to continue their worldly ways without the fear of eternal punishment. Human nature is the same the world over; that wretched instinct which causes multitudes to believe that paying a papist priest a few dollars procures forgiveness of all their past sins, and an “indulgence” for future ones, moves other multitudes to devour greedily the lie that, with an unbroken and impenitent heart, by a mere act of the will, they may “believe in Christ,” and thereby obtain not only God’s pardon for past sins but an “eternal security,” no matter what they do or do not do in the future.

Pink, A.W. (2010-07-26). Practical Christianity. Kindle Edition.

Wednesday Wisdom: Is Belief Enough?

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Sometimes I feel a little like a broken record. If there is a theme for this blog, it would be this: True Christianity is not simply a decision; it’s your life. Yes, it starts with belief, but scripture makes it clear: saving faith yields good fruit (Galatians 5:22-23), a love for truth (2 Thessalonians 2:10), love for others (I John 2:9), and hatred for the world and the things of the world (I John 2:15). Saving faith changes us.

I am reading a book right now called “Practical Christianity” by A.W. Pink. It is taking me a long time, because I find it so deep and–if I am honest–convicting.  This is what A.W. Pink has to say in this book about belief:

Love of sin is the immediate cause of unbelief: “And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil” (John 3:19). “The light of the Gospel is brought unto a place or people: they come so near it as to discover its end or tendency; but as soon as they find that it aims to part them and their sins, they will have no more to do with it. They like not the terms of the Gospel, and so perish in and for their iniquities” (John Owen). If the Gospel were more clearly and faithfully preached, fewer would profess to believe it!

Saving faith, then, is the opposite of damning belief. Both issue from the heart that is alienated from God, which is in a state of rebellion against Him; saving faith from a heart which is reconciled to Him and so has ceased to fight against Him. Thus an essential element or ingredient in saving faith is a yielding to the authority of God, a submitting of myself to His rule. It is very much more than my understanding assenting and my will consenting to the fact that Christ is a Saviour for sinners, and that He stands ready to receive all who trust Him. To be received by Christ I must not only come to Him renouncing all my own righteousness (Romans 10:3), as an empty-handed beggar (Matt. 19:21), but I must also forsake my self-will and rebellion against Him (Ps. 12:11, 12; Prov. 28:13). Should an insurrectionist and seditionist come to an earthly king seeking his sovereign favour and pardon, then, obviously, the very law of his coming to him for forgiveness requires that he should come on his knees, laying aside his hostility. So it is with a sinner who really comes savingly to Christ for pardon; it is against the law of faith to do otherwise.

Saving faith is a genuine coming to Christ (Matt. 11:28;John 6:37, etc.). But let us take care that we do not miss the clear and inevitable implication of this term. If I say “I come to the U.S.A.” then I necessarily indicate that I left some other country to get here. Thus it is in “coming” to Christ; something has to be left. Coming to Christ not only involves the abandoning of every false object of confidence, it also includes and entails the forsaking of all other competitors for my heart. “For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls (1 Peter 2:25). And what is meant by “ye were [note the past tense—they are no longer doing so] as sheep going astray”? Isaiah 53:6, tells us: “All we like sheep have gone astray; we have turned every one to His own way.” Ah, that is what must be forsaken before we can truly “come” to Christ—that course of self-will must be abandoned. The prodigal son could not come to his Father while he remained in the far country. Dear reader, if you are still following a course of self-pleasing, you are only deceiving yourself if you think you have come to Christ.

Pink, A.W. (2010-07-26). Practical Christianity. Kindle Edition.

Soapy Grape Juice

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The other day I poured myself a delicious glass of grape juice. I don’t indulge often because it is so high in calories, but that day I decided to have some for breakfast. I enjoyed each swallow, until I was down to the last. As I put the cup up to my mouth, the ice came with it. And with the ice came the taste of…uugh…soap. It was so unexpected and so disgusting. Yuck!

I never really did figure out how that taste got in there. Perhaps it was left in the cup and I just missed seeing it there.

Sin can often be like that soapy grape juice. It tastes so good going down, but the last swallow is tainted, not with soap, but with death.

If sin wasn’t attractive and enjoyable, it would be easy to live a righteous and holy life. If the grape juice was…say…carrot juice, I would have never even picked up the glass. In fact, I wouldn’t have even bought it at the store. But it wasn’t carrot juice, it was grape juice. And grape juice tastes so yummy.

In this current age, so many things look like grape juice–harmless and appealing.

But if we follow our choice to sin out to the end of its progression, we will see that, instead of harmless and appealing, it is destructive and painful.

Interestingly enough, as I write, I think about some of the sins in my own life.  Many times us “good Christians” think we have it all together. But, oh, the danger of that thought!

You see, we are tempted by grape juice, too. It’s just of a different sort than some other people.

We are often tempted with “acceptable” sins…things like over-eating, gossip, pride, lack of discernment, anger…just to name a few of the many.  But no good fruit ever comes from any sin, whether it is accepted in our Christian world or not.

We need to seriously consider what’s at the bottom of that glass we are about to sip.

Romans 6:23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

Basic Principles for Digital & Social Media

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Yes, I realize it’s Friday and not a normal posting day. However, I came upon this today and I just couldn’t wait until Wednesday to post it. This is good stuff! I found it in The Berean Call Newsletter. What a great reminder!

Basic Principles for Digital & Social Media

Excerpts from: Biblically Handling Technology and Social Media by Biblical Discipleship Ministries

 The speed at which technology has advanced in just the last decade is incredible! We are literally reeling with all the “new.” With so many innovations happening so quickly, it is easy to carelessly accept what is going on around us without mentally taking a step back and evaluating our Christian response to the times in which we live. In 1 Chronicles 12:32, the Bible talks about how the children of Issachar . . . were men that had understanding of the times, to know what Israel ought to do. We should accept this challenge to understand the times in which we live and learn how we, as Christians, should respond to our culture in a way that reflects a biblical worldview….

 The danger in mindlessly copying the world’s ways or responses is that we can easily be led into carelessness, foolishness, and sinfulness, often even becoming enslaved. Where are you today? Have you become a slave of texting, Facebook, YouTube, a blog (or other people’s blogs; maybe you are a blogaholic!)? Or rather, have you learned how to make these cultural trends your servants–making sure that you remain their master? Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? (Rom. 6:16).

 All that God has provided, including these devices, can be tools for ministry. Tools usually have an intended use. As believers, our intended purpose is to be focused on doing all we do to further His kingdom. We are His ambassadors (2 Cor. 5:20); therefore, let us use whatever we have to serve Him well, giving no offence in any thing, that the ministry be not blamed (2 Cor. 6:3)….

 Consider the following principles to help you better glorify God and thus be a good ambassador for Him.

Don’t Be Rude – Show Respect For Others

One way that you can be distinctively different from the world while using any kind of device is to think of others more highly than yourself (Phil. 2:3-4). When God’s people make the conscious effort to stop putting “me” first, they are less apt to be rude and more able to think of others’ needs and feelings above their own. We have to remember that it can become uncomfortable for a person to try to communicate with someone who is constantly checking a phone or texts, using an iPod or Bluetooth ear bud, or is unable to look away from her Facebook page for even a minute to look directly at the one who is speaking to her. Being inconsiderate (rude) with our devices and social media sources can be especially discouraging for those who are less involved with the newest electronic and digital trends (e.g., those who didn’t grow up in the technology generation–many elderly and even some middle-aged people). Don’t allow yourself to use anything in a way that could make others feel inferior….

 [The Scriptures say]: Thou shalt love thy neighbour as thyself (Mk. 12:31); andFinally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous (1 Pet. 3:8)….The Lord Jesus always treated people as important-more important than Himself. We need to be concerned about practicing the principles He has given us for loving others (see 1 Cor. 13:4-8). Specifically remember the principle that love is not self-seeking. We must train ourselves to die to our selfish desires as the Apostle Paul encourages in 1 Corinthians 15:31: I die daily….

Don’t Be Excessive

Remember the Fruit of the Spirit and exercise temperance (self-control) (Gal. 5:22-24)! Don’t forget to let all things be done decently and in order (1 Cor. 14:40). Take a minute to re-evaluate your life and consider how much time you are spending in the Word, witnessing, serving (within our families, churches, or communities), compared to the time spent on a phone, MacBook, iPad, MySpace, blogspot, video game, or any Internet activity.

Don’t Be Possessive Or Too Dependent

Remember these Biblical admonitions: Turn ye not unto idols, nor make to yourselves molten gods: I am the LORD your God (Lev. 19:4). Ye shall make you no idols (Lev. 26:1). Consider taking certain days to “fast” from your devices or media, replacing that time with a renewed focus on improving your relationship with the Lord Jesus Christ so that you do not allow idols into your life.

Don’t Be Secretive

If there is something about your text messages, voice messages, phone numbers on your call log, song selections on your iPod or Mp3, content of your social network or blog, YouTube selections, or your Internet browsing choices that would embarrass you if someone in an authority position (parent, grandparent, spouse, church leader, friend) in your life knew about it, or that you would become defensive concerning, it is a very good sign that it is something that would not honor the Lord (see Prov. 10:17)….

 Each day when you pick up your phone or portable media player or log into your social networking account, ask God to help you use them in ways that will please Him. Allowing a parent or spouse to have the password to your personal media or entertainment options will help keep you accountable. Applying scriptural principles to your use of technology-based systems and social media is a great way to guard yourself from being in bondage to them. But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? (Gal. 4:9).

Communicate With A Purpose

Incorporating “yourself” into your social network or blog in a God-glorifying manner for example could be posting that you had specifically prayed for something and the Lord answered. Instead of talking about your achievements, talk about your latest ministry or witnessing adventure, mission trip, or family day. Share about the blessings and the challenges that the Lord gave you through those activities. Talk about the people you spend time with and the character qualities that you like in them. Use media options to glorify the Lord by having a true meaning to your posts. Ask the Lord to give you a redeeming purpose for your blog, Facebook, and YouTube posts, or personal websites. It is important to once again stress that we as Christians need to be distinctively (yes, even radically) different in the way that we use whatever the world promotes or the culture deems acceptable. The strength of the choice is in your hands. By God’s grace, you do not have to allow anything to have power over you (2 Cor. 12:9-10).

The lemon that never grew up

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I have this Meyer lemon tree that is actually still living and it’s been almost a year. I am not known for my indoor green thumb (it only works outdoors) and so no one is more surprised than me that the tree is still alive.

But here is the strange part: do you see that lemon hanging off the tree that looks a lot like a lime? That thing has been hanging there since last fall. The plant blossomed profusely but only one baby lemon started growing. It kept growing and growing and then one day it just stopped. And it has looked like this –like a lime–for the last six months at least.

I know I have to cut it off. I am sure it is taking valuable nutrients from the plant. But I just hate to do it.

I wonder if there are a bunch of us Christians walking around half-ripe? We never mature. We just hang on to the vine, taking valuable nutrients and energy from the other lemons.

Of course, not growing up is a popular thing to do in this country.  Just watch any sitcom on TV where you will find men portrayed as video-game-playing, crude, joke-cracking boys stuck in their teens. They need their wives to guide and direct them to be responsible. What a bunch of nonsense!

Women, on the other hand, are the focus of the commercials where we are conditioned to believe that growing up — growing mature — is bad. Looking young is the ultimate goal.  Products line the shelves that help keep the wrinkles at bay and the gray hair covered.

And, maybe unknowingly, this has transferred to the Church, where so many of us have no interest in growing up.

Paul compares immature Christians to babies who are still on milk (Hebrews 5:12-14). These Christians should be eating meat, but they are still drinking only milk.  Instead of being the teacher, they still need to be taught.

If we choose to remain half-ripe or immature, a few consequences take place that are worth some consideration:

1) We are never able to glorify God in the way that we should.

2) We set a terrible example for our children.

3) We rob the Church of precious energy that should be poured into new babes in Christ.

So how do we grow up? I really only know of one way: Read and study the Word of God. While this is a simple thing to do, there are some principles to follow in our study.

1) Read it in context, not pulling verses out from everywhere to fit our own personal situation.

2) Find a good, traditional commentary or Bible Study guide to help (I highly recommend the resources at Grace to You).

3) Listen to solid, biblical preachers, not only in church, but also on podcast or mp3.  (Both Grace to You and Truth for Life are filled with mp3s available to listeners at no charge. They are invaluable resources for helping me understand difficult passages. )

4) We need to have the proper heart attitude. We need to approach our study with humility and a willingness to change. If we approach God’s Word with pride and arrogance, we will not grow.  If we approach God’s Word with a selfish heart, we will not grow.

5) We can’t expect to fill our hearts and minds with everything God hates for 12 hours a day (music, books, tv, movies, talk radio) and then expect to grow because we read the Bible for 30 minutes. Discernment is critical.

I wish I could shout to the whole Christian world the importance of studying God’s Word. So many of us don’t do it. Some of us know we should but we just don’t make time. Some of us don’t even try–after all, we have our fire insurance. And some of us languish in the world of half-page devotionals with one verse, never venturing into the true study of God’s Word. Don’t get me wrong–there is nothing wrong with devotionals. They just should never replace actual study of God’s Word.

And, so, the choice to grow past the half-ripe stage is up to us. Are we going to hang onto the branch, never ripening, like that lemon of mine or are we going to take ownership of our spiritual health and grow up?

A.W. Tozer puts it better than I ever could: “Why do some persons “find” God in a way that others do not? Why does God manifest His presence to some and let multitudes of others struggle along in the half-light of imperfect Christian experience? Of course, the will of God is the same for all. He has no favorites within His household. All He has ever done for any of His children He will do for all of His children. The difference lies not with God but with us.”

 

 

I once was blind, but now I see!

693495_77038354Since my mother was a little girl she has been almost blind. She was quite unable to see or do much of anything without the aid of her eyeglasses. Somewhere during my childhood she got contact lenses and that made it more convenient. But the bottom line was that, unless she had some correction for her eyes, she only saw dark, undefined shapes.

But then a few months ago, she had the opportunity to get Lasik surgery. And I had the privilege of taking her to the appointment for her first eye. My daughter and I went for breakfast together while we waited for the surgeon to work his miracle in about an hour. When we returned we only waited for a few minutes before I was called back to see my mom in recovery.

As I entered the room I saw her sitting there with a clear bubble placed over her eye. She just kept saying, “This is amazing! This is amazing!”

Even with the bubble on, she could see incredibly clearly. She had gone from seeing only a dark, undefined, muddled world to seeing the whole world clearly!

What a great picture of what happens when we get saved. When we repent of our sins and are transformed by His glorious grace–only then are we given “spiritual sight”.

Matthew 13:16-17 puts it this way: “But blessed are your eyes for they see, and your ears for they hear; for assuredly, I say to you that many prophets and righteous men desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.

While some things remain a mystery, we are given the gift of spiritual insight when we turn our lives over to Jesus Christ. Sure, it is not always an instant gift. But God gradually opens our eyes to the treasure of His Word and it becomes a bottomless well of wisdom and an incredible help for life.

But our unbelieving friends don’t understand. They mock us and they make decisions that destroy their lives and we just don’t understand why.

But if we stop and think for a moment, we do know why. They see darkly, unclearly. They don’t know what we do. And that means that, instead of harshly judging them, we should pray for them.

They are not living by the same rule book as you and I are. It seems so basic and yet we Christians seem to have a hard time understanding this.

If you got saved as an adult, you probably understand this so much better than me. You truly experienced a transformation. You know exactly what it means to live in blindness and then have your spiritual eyes opened upon your salvation.  While I experienced a transformation as a child, it was much less dramatic.

This is why we should not point fingers of judgment at the world. They don’t get it. They really don’t. That is because they can’t SEE. They have not had spiritual surgery.

Today, let’s mourn–and pray– for our lost family and friends who are honestly unable to see the Truth. And let’s express our humble thanks to the Lord for this undeserved gift of spiritual sight. Only when we are saved can we understand these amazing words:

Amazing Grace, how sweet the sound!
that saved a wretch like me
I once was lost, but now am found
Was blind, but now I see!      
 
 

The Cardinal Rule of Confrontation

1360662_61612758I was a little put out. One of my daughters had been one of the only children not invited to a birthday party among a group of my Christian friends. As I shared my irritation with a friend (mistake #1, I might add), she encouraged me to confront the other mother. After all, Matthew 18:15-17 says if we have a grievance we are to go to that person and share our offense.

But I dragged my feet. Was this a Matthew 18 issue? Sure I was upset. Yes, my daughter’s feelings had been hurt. But was this worthy of a confrontation?  Had this mother really “sinned against me”?

Matthew 18 has to do with someone sinning against you.  It is not about someone not inviting your child to a party, or your fellow committee member not liking your plan, or a friend bypassing you and turning to someone else for advice.  It’s not about the coach not giving your child enough playing time or someone buying something you think they can’t afford.

Look, is there a place for some of these conversations? Absolutely.  But not in the context of confrontation.

As I contemplated my situation all those years ago, I came to this conclusion about confrontation:

If I can pinpoint how this person has sinned (and therefore offended God) using scripture, then I need to consider biblical confrontation.  If not, then it is probably wise to check my own heart and see if I am not the person who is sinning. 

For example, going back to that party, I was offended. But why?

Because my daughter wasn’t important enough for the little girl to invite to her birthday party. Was that a sin on her mother’s part?

Nope. Not at all.

No, the sin was on me. My pride had been hurt and I was placing that before a godly relationship with a Christian sister. Oh, working through this didn’t come easy. But I have learned that if I am hurt or offended, it is wise to wait a few days and to spend some time in prayer, asking God to reveal the state of my heart.

Now, most of us prefer not to ever confront someone and so we ignore Matthew 18 altogether.  Instead we gossip and mark the other person as our “un-friend”. We never give them another chance, but, instead, write them off for life.

But perhaps the same rule applies: Did the person really sin? Or did they simply offend me?

So many broken relationships. So many hurt hearts.

As much as it is up to us, we need to just get over it.

Life isn’t perfect. People aren’t perfect. Let’s move on in life. After all, we ourselves are not without our offensive moments, are we?  And if there is sin, well, then we’d better obey scripture and confront in a biblical manner.

All these years later, I don’t think that other mother ever knew the hurt that resulted from that missing invitation. I worked through it and we continued our friendship like it never happened.

I have found this rule to be a great one to follow. But, of course, it only works if you are committed to not holding grudges in your heart. But that’s a subject for another day.

 

Wednesday Wisdom: Can you have one without the other?

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Today’s post isn’t specifically about joy. However, I think these two things are so closely related that you can’t have joy without this being part of your life.

What is it? It is a heart of GRATITUDE.

In her book, Choosing Gratitude: Your Journey to Joy, Nancy Leigh DeMoss shares what she calls the Instigators of Ingratitude.  I found them so practical that I knew I had to share them with you. If we find ourselves stuck in the habit of something on this list, we can almost guarantee that we will experience very little joy.  Here it is in her words:

So much of what is wrong in our lives-out of sync, out of sorts, out of harmony- can be traced back to this root of ingratitude. So we must guard our hearts against it at every turn, watching for the telltale signs, feelings, and attitudes that can set it off in us; things such as:
 
Unrealistic Expectations. We can start to expect a lot– from life, from work, from others in general–until no matter what we’re receiving in terms of blessing, it’s never as much as we’re hoping for. Needing God but not always wanting God, we expect others to take the place of God in our lives, depending on them to guide our decisions, to love us continuously and unconditionally, to provide for us emotionally, physically, socially, totally. And when they disappoint us — which inevitably happens–rather than being grateful for God’s unchanging love and His faithfulness in meeting our needs, those unfulfilled expectations easily turn to resentment that poisons our hearts and relationships.
 
Forgetfulness. God warned the Israelites to be careful after they entered the Promised Land, not to forget the One who had rescued them from brutal slavery under the Egyptian taskmasters and had brought them into this good land. (Here she lists several verses to show her point). Forgetfulness and ingratitude go hand in hand. They forgot to thank God for His deliverance, His faithfulness, His provision, His protection, and His miracles on their behalf. 
     We must never forget that “he has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son” (Colossians 1:13). We must remember that He has faithfully met our needs and sustained  us by His grace.
     To forget is not only to invite ingratitude but (as God told the ancient Hebrews in Deuteronomy 8:19) to “perish”– to watch a little of us die every day when we could be experiencing abundant life. 
 
Entitlement. …When we take simple blessings for granted as if they were owed to us, or conversely, when we start to think that our house, our car, our wardrobe, or our general station in  life is beneath what we deserve, ingratitude finds all the oxygen it needs to thrive. 
     One of the unseemly side-effects of all the effort and energy our society has invested in building our individual and collective self-esteem is that our culture is now rife with this super-high level of deservedness. The more affluent we are, the higher our standard of living, it seems, the more demanding and discontented we become. Be careful where you place the bar for what you can and can’t live with or without. The height of that baseline affects just about everything.
 
Comparison. This is more than just keeping score on who has what and being perturbed because we don’t have as much as they do. It is every bit as dangerous and deceptive for us to focus on the many sacrifices we’re making, the hard work we’re performing, the extra hours we’re putting in, comparing our level of labor and commitment with what others are investing. Any time our focus is on ourselves — even if it’s on the good things we’re doing–it keeps us from being grateful for what others are contributing. We lose our appreciation for our spouse, children, friends, and coworkers when we constantly view them through our own shadow. 
 
Blindness to God’s Grace. We are debtors. We are the ones who owe. The mercies of God that are “new every morning” (Lamentations 3:23) are not blessings we deserve but graces given by God’s loving hand to fallen creatures, those whom He has redeemed by His good pleasure. To ignore such unmerited favor or consider it God’s obligation to us is to miss out on the vision of His loveliness and glory that will sustain us through life’s battles and keep joy flowing into and out of our heart. 
 
Ingratitude steals it all–healthy relationships, humility, contentment, enjoyment, and the sweet walk with Christ that provides our only access to abundant life. *

 
How’s that for convicting? I see several things on that list that are a daily struggle for me.  And yet, because we don’t tend to view these attitudes specifically as sin, we live in them without examination or any work at eradicating them from our life.

But ingratitude is listed with some pretty serious sins in 2 Timothy 3:2–

But know this, that in the last days perilous times will come: For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, having a form of godliness but denying its power. And from such people turn away!

Perhaps we had better take this sin a little more seriously!  And while we work on it, we will see our joy increase as our ingratitude decreases. How cool is that?

 

*Choosing Gratitude: Your Journey to Joy, pages 53-57
 
 
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