growing in christ

Our Most Treacherous Enemy

TakeUpYourCross

There are few things that affect our love for God and our growth as a believer more than our love for self. For out of that many (if not all) sins are born. The world and even the church are telling us these days just how important it is that we love ourselves. We are told that we cannot experience success in any area of life unless we do.

And, yet, is this what the Bible teaches?

Of course not. In fact, if we are a true believer, we recognize that we are our own worst enemy, no matter what the world (and worldly preachers) tell us. But if we have been in the faith for awhile, we may begin to think that we are winning our battle against self-love. We compare ourselves to the world around us and, in comparison to that, we look pretty good. But therein is the issue, is it not? We are to compare ourselves to the Word of God, not to sinners around us.

If you prefer to continue believing that you are winning your battle against self, then I’d encourage you to stop reading now. The essay below, written by Richard Baxter, a puritan from the mid-1600s, will quench that thought in a heartbeat. I share it here to challenge and convict. To cause you to think and to grow. I was dismayed to realize just how very selfish I still am, but also encouraged to know that I am less selfish now than I was twenty years ago. And I guess that’s how life is, isn’t it? No perfection this side of glory, but slow and steady progress as we work our way there. I hope that you are challenged–but also encouraged–by this essay–

SELF-DENIAL

“If anyone would come after Me, he must deny himself and take up his cross daily and follow Me.” Luke 9:23

You hear ministers tell you of the odiousness and danger and sad effects of sin; but of all the sins that you ever heard of, there is scarce any more odious and dangerous than selfishness; and yet most are never troubled at it, nor sensible of its malignity. My principal request therefore to you is, that as ever you would prove Christians indeed, and be saved from sin and the damnation which follows it—take heed of this deadly sin of selfishness, and be sure you are possessed with true self-denial; and if you have, see that you use and live upon it.

And for your help herein, I shall tell you how your self-denial must be tried. I shall only tell you in a few words, how the least measure of true self-denial may be known: wherever the interest of carnal self is stronger and more predominant habitually than the interest of God, of Christ, of everlasting life, there is no true self-denial or saving grace; but where God’s interest is strongest, there self-denial is sincere. If you further ask me how this may be known, briefly thus:

1. What is it that you live for? What is that good which your mind is principally set to obtain? And what is that end which you principally design and endeavor to obtain, and which you set your heart on, and lay out your hopes upon? Is it the pleasing and glorifying of God, and the everlasting fruition of Him? Or is it the pleasing of your fleshly mind in the fruition of any inferior thing? Know this, and you may know whether self or God has the greatest interest in you. For that is your God which you love most, and please best, and would do most for.

2. Which do you most prize—the means of your salvation and of the glory of God, or the means of providing for self and flesh? Do you more prize Christ and holiness, which are the way to God—or riches, honor, and pleasures, which gratify the flesh? Know this, and you may know whether you have true self-denial.

3. If you are truly self-denying, you are ordinarily ruled by God, and His Word and Spirit, and not by the carnal self. Which is the rule and master of your lives? Whose word and will is it ordinarily that prevails? When God draws, and self draws—which do you follow in the tenor of your life? Know this, and you may know whether you have true self-denial.

4. If you have true self-denial, the drift of your lives is carried on in a successful opposition to your carnal self, so that you not only refuse to be ruled by it, and love it as your god—but you fight against it, and tread it down as your enemy. So that you go armed against self in the course of your lives, and are striving against self in every duty. And as others think—it then goes best with them, when self is highest and pleased best; so you will know that then it goes best with you—when self is lowest, and most effectually subdued.

5. If you have true self-denial, there is nothing in this world so dear to you, but on deliberation you would leave it for God. He who has anything which he loves so well that he cannot spare it for God, is a selfish and unsanctified wretch. And therefore God has still put men to it, in the trial of their sincerity, to part with that which was dearest to the flesh. Abraham must be tried by parting with his only son. And Christ makes it His standing rule, “Any of you who does not give up everything he has, cannot be my disciple” (Luke 14:33).

Yet it is true that flesh and blood may make much resistance in a gracious heart; and many a striving thought there may be, before with Abraham we part with a son, or before we can part with wealth or life; but yet on deliberation, self-denial will prevail. There is nothing so dear to a gracious soul, which he cannot spare at the will of God, and the hope of everlasting life. If with Peter we would flinch in a temptation—we should return with Peter in weeping bitterly, and give Christ those lives that in a temptation we denied Him.

6. In a word, true self-denial is procured by the knowledge and love of God, advancing Him in the soul—to debasing of self. The illuminated soul is so much taken with the glory and goodness of the Lord, that it carries him out of himself to God, and as it were estranges him from himself, that he may have communion with God. This makes him vile in his own eyes, and to abhor himself in dust and ashes. It is not a stoical resolution, but the love of God and the hopes of glory—which make him throw away the world, and look contemptuously on all below, so far as they are mere provision for flesh.

Search now, and try your hearts by these evidences, whether you are possessed of this necessary grace of self-denial. O make not light of the matter! For I must tell you that self is the most treacherous enemy, and the most insinuating deceiver in the world! It will be within you when you are not aware of it and will conquer you when you perceive not yourselves much troubled with it. Of all other vices, selfishness is both the hardest to find out and the hardest to cure. Be sure therefore in the first place, that you have self-denial; and then be sure you use it and live in the practice of it.

Published by gracegems.org. If you have enjoyed this (and others like it that I have shared on the Growing4Life Facebook page), then I encourage you to get on their e-mail list.

Just How Big is God?

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Do you know how many different rabbits there are nibbling at your garden? Could we possibly know how many leaves are on all of the trees in California? Or what is the exact number of plankton in the ocean? Just how many children are there in the world that do not have a safe and loving home? Or exactly how many people are going to get wonderful, life-changing news today?

Does anyone know the answer to these questions?

Yes!

What about questions from the past–like what caused Hitler and Stalin to grow up with such maniacal evil embedded in their hearts? Or what exactly was going through the mind of missionaries such as Gladys Aylward and David Livingstone as they traveled to mission fields that were completely heathen and utterly unknown? Or what about our questions about our own personal pasts–such as questions about abusers and favoritism and broken relationships. Or the solutions to the puzzles and mysteries that surround the people we love that remain unanswered.

Does anyone know the answer to these questions and mysteries?

Yes!

What about the burning questions of the future many of us are considering right now– What is going to happen to our country? How bad is it going to get? What kind of world will our children and grandchildren grow up in? Will Christ come and rapture us anytime soon?

Does anyone know the answer to these questions?

Yes!

GOD KNOWS.

Now before we dismiss this gigantic thought, let’s let it sink into our brains just a bit. God knows everything. He is not limited by time or space. He is not limited by equations or natural laws. He knows all things at all times. He has known all things from the beginning of time and knows what is to come for eternity. He knows every insignificant detail about everything. He knows what every molecule in the universe is doing at this very moment. Everything.

God has been teaching me this over the past month or so. A few weeks ago, I had the privilege of attending Pastor Dean’s Bible Study (my brother). I only wish I lived close enough to go every week. He is currently doing a study on the Doctrine of God. In just a short hour, I realized that although I already had a big view of God, it really wasn’t big enough.

And then, a week or two later, as I was reading from the Gospel of Matthew (my pastor has given the congregation a 2016 Read through the Gospels schedule and I am enjoying it immensely!), I came across these verses in Matthew 10, which confirmed what I was already beginning to realize–

Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father’s will. 30 But the very hairs of your head are all numbered. 31 Do not fear therefore; you are of more value than many sparrows.

Now think about this. Really think about this. Not one sparrow falls that God doesn’t know about. It doesn’t say not one in this city or not one in this country but not one.

This is just how big our God is.

What He writes in His word is true. What He does is perfect. His plan is best.

So often we try to create a God that makes sense to us. We want Him to see things like we do and to respond and react like we would. Our impression of how God handles things is based on our human and flawed sense of fairness.

When something doesn’t seem fair to us or we come to something like the doctrine of election and free will, we become very frustrated that we can’t understand. Some throw their hands in the air and walk away, saying God mustn’t exist. Or this isn’t the kind of God I want to serve.

I’d like to share with you an example given by Pastor Dean that really helped me to find a little perspective in this.

Let’s say we try to teach our 3 year old child (or grandchild) about Calculus. However, they are just not mature enough yet to grasp such a complex subject. Now will that three year old look at you with disgust and say, “If I don’t understand this, then it just can’t be true!” No, he won’t do this because he trusts you–the person in his life who cares for him. He will trust that you know what you are talking about even if he is incapable of understanding it.

Doesn’t this give added insight to these verses–

and {Jesus} said, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven.” (Matthew 18:3-4)

To truly understand salvation means casting aside our arrogance and belief that we can know everything that God knows. That we can understand everything God understands. It means trusting in our Heavenly Father even when we can’t understand. Especially when we can’t understand.

Somehow as we grow into adults many of us believe we should be able to understand everything about God. And yet the gulf between a child’s brain and adult’s brain is microscopic compared to the gulf between God’s understanding and our understanding.

If we can truly begin to grasp this, then how we look at all of life changes. It changes how we approach the Word of God. It changes how we pray. It changes how we view sin. And how we view salvation.

God is more than we could ever think. Bigger than we could ever imagine. More powerful than we could dream. This shouldn’t only make us feel safe and secure, but should drive us to humble ourselves before His throne, declaring ourselves to be unworthy of His grace and mercy.

Our perception of God truly changes everything.

 

 

Perseverance Pays Off

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A few years ago, I became very interested in making organic versions of products that we often use. Some of them were big failures–like the liquid soap!–but others were wonderful, working as well as (or even better than) the store-bought versions. One of these recipes I ended up calling “Magic Cream” because it was so versatile and wonderfully healing on all types of skin issues. From cuts and scrapes to blemishes to burns to super-dry skin, this stuff works like magic.

A little while ago a friend of mine expressed interest in the recipe for my Magic Cream as she thought it might help her with a skin issue she was having. I gave her the recipe along with a small tube of it that I had on hand. When I saw her a little while later, I asked her how she liked it. She hesitated a bit and then confessed that, while it was working, it was taking a lot longer than she had hoped. She had expected it to work instantly but that had not happened.

When she said that, it hit me how often all of us do this in life. We so badly want a positive change to occur instantly and when it doesn’t happen we grow discouraged and give up. This happens in any number of areas of life including weight loss, addictions we want to overcome, dysfunctional relationships, and growing in biblical knowledge. None of these things happen instantly, but we have been trained to want instant.

And, yes, instant is wonderful. No question about that. My last two children had to be delivered via C-section and both times as I lay there on the table being prepped, I experienced overwhelming nausea. Now that is one of the worst feelings in the world because you can’t even sit up. When I mentioned it, something was added to my IV and I instantly felt better. I have never had relief happen that quickly. I can still vividly remember how wonderful that was.

And some people–maybe even some of you–have had instant relief from addictions and other sins when you came to Christ. It does happen occasionally.

But most of us have to persevere and sweat a little bit to conquer sin, working with the Holy Spirit who empowers and enables us. Of course, there are a few sacrifices we need to make in order to actually change and grow in a vibrant and permanent way–

1. We need to give up our sin. So simple and yet so incredibly difficult. But unless we are intentionally “putting off” the old man, we will continue to struggle. Far too many of us live in a place of hopelessness and defeat because we aren’t willing to give up all of that old man.

Ephesians 4:22-24 that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holiness.

2. We need to immerse ourselves in the scripture. Psalm 119 is just one passage of many that shows us the value of the Word in our victory over sin and our growth as a Christian.

Psalm 119: 9 How can a young man cleanse his way? By taking heed according to Your word.

3. We need to surround ourselves with godly people who will challenge us. Do our friends exhort us to live godly lives or are they encouraging us to live worldly lives?

Hebrews 3:13 but exhort one another daily, while it is called “Today,” lest any of you be hardened through the deceitfulness of sin.

4. We can’t give up. Sometimes it is tempting to throw our hands up in the air and give up. And we can come up with a thousand reasons why it’s okay to live in sin in “just this one area” of our lives. But we need to keep trying. We need to keep running the race with 100% of our efforts. Sin slows us down. These verses from I Corinthians remind us that we are not running for some earthly prize (although there may be some earthly rewards that accompany our victories over sin) but we are running for an imperishable crown. Verse 27 of this passage also shows us that our testimony and Christian witness is reliant upon us not only running this race, but running it well.

I Corinthians 9:24-27 Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. 25 And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. 26 Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air. 27 But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.

Sin can be difficult to conquer. Some of us are trying to overcome sins that have been in our families for generations. But it is not impossible. It will take diligence and perseverance, along with filling our minds with scripture and much prayer, but it is not impossible.

And one day in the future–if we don’t give up– we will look back at the road we have traveled and see just how far we’ve come. And that will be a great day!

 

A Vast and Irreconcilable Difference

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Meditation has become quite the buzz word in our current culture. In both sacred and secular circles this word has come into frequent use. We are told that we need to meditate in order to succeed at life, to conquer bad habits, and to experience peace.

But biblical meditation as spoken of in scripture (Psalm 1:1-3) is very different than what the world–and even many churches–are promoting. Just what is the difference? And why does it matter?

My brother, Pastor Dean, taught a Bible Study on this subject a few months ago and he graciously shared his notes with me. I love when someone else does the research and all I have to do is write a blog post about it! It certainly saves me a lot of work. So, using his notes and some of my own observations, let’s look at this word meditation from a variety of perspectives.

Let’s first start with Biblical Meditation, so that we set our grid properly in place and have a standard by which to judge the other types.

Purpose: The purpose of meditation as described in the Bible is always to help us understand God’s truth (as written in His Word), to give us a heart of obedience and wisdom, to increase our awe of the Lord, and to renew our mind (Joshua 1:8; Proverbs 2:1-6; Psalm 119:11; John 17:17; Romans 12:1-2; 2 Corinthians 10:4-5; Hebrews 4:12).

Method: We meditate in a biblical way by first preparing our hearts and minds. How do we do this? We do this by humbling ourselves and by prayer, asking God to show us the truth of His Word. We then read scripture, memorize scripture, and pray over the scripture.

Result: We are filled with the spirit (Ephesians 5:18).

Notice that biblical meditation always has a purpose and it is always related to scripture. If you do a study of the word meditate in the Bible, you will find that God and His Word and His Works is always what one is meditating upon. This is an important and critical difference between biblical meditation and unbiblical meditation.

It’s also very important to remember, as we explore other types of meditation, that faith is what separates true believers from unbelievers. The object of true faith is Scripture / Christ as revealed in the Scripture. Faith does not seek an experience or need an experience. Faith believes, trusts and obeys the Word it comes to understand (cf. Heb. 4:2; Heb. 11:1, 6-10; Heb. 10:22). Mysticism takes hold where true, simple faith is absent. This is a point of great import, which you will see as we continue to examine meditation in the light of scripture.

Let’s first take a look at Eastern Meditation. This has worked its way solidly into our culture and is the type of meditation that most secular magazines and talk shows refer to. It has also found solid footing through yoga. In fact, google the word yoga and you will find this definition: a Hindu spiritual and ascetic discipline, a part of which, including breath control, simple meditation, and the adoption of specific bodily postures, is widely practiced for health and relaxation. As widespread as yoga is now in this culture, it isn’t hard to understand how the way for eastern meditation has been prepared.

Purpose: To enter an altered state of consciousness and to overcome the desires of the material body. To attain a state of tranquility and spiritual enlightenment and to become one with the universe (or, in other words, to experience “godhood”).

Method: To banish rational thought and open up the mind through mantras, yoga, breathing techniques, and visualization (these words are red flags to help us spot ungodly meditation, avoid them like the plague).

Result: Mystical experiences that defy logic; and demonic oppression–often seen as an experience of light and joy, at first. Remember Satan often appears as an angel of light (2 Corinthians 11:14).

It is amazing to me how this has taken the American culture by storm. Oh, it’s taken about fifty years for yoga and meditation to become mainstream (anyone remember the flower children and searches for meaning in the 70s?) but it has done so and done so in a big way!

Now let’s take a look at Medieval Roman Catholic Meditation. This particular type is the kind we hear of frequently now in churches, on our Christian college campuses, and will find on the shelves of our local Christian bookstores. It has brought subtle, deadly changes to the Church.

Purpose: To practice the “presence of God” and to enter the “silence”, which is where we purportedly meet God and receive the impressions of the Holy Spirit. It is in this place that we supposedly experience peace.

Method: We do this by asceticism (denying worldly pleasures and practicing self-discipline) and fasting; But, even more popular and what we hear about most often today, we do this by solitude and through praying in a specific way.

Result: We have mystical and supernatural experiences and visions; God “speaks” words personally to us.

This type of meditation is not biblical meditation. It does not fit through the biblical grid we established above and yet many, many believers have started to practice this type of meditation. In fact, to speak against it is to almost be accused of heresy. Do you agree with me that this type of meditation bares an eery and rather obvious similarity to Eastern Meditation?

Now, on to one final type of meditation: New Age Meditation. This is really just the same old, same old packaged in a way that has become acceptable to the modern world.

Purpose: Personal wellness, tranquility, to relieve stress, and to overcome anxiety; to reach spirit guides and to channel higher beings in order to receive divine guidance and help.

Method: Same as Eastern Meditation.

Result: Mystical experiences, demonic oppression, and unity across religions (ecumenism).

We can see from this short study that Eastern, Ancient Catholic, and New Age Meditation are, in essence, all the same thing, wrapped up in a slightly different package. The goal is always to grow passive and to experience something supernatural. It is in stark contrast to active and intentional biblical meditation, which is always focused on the Word of God and never has us “emptying our minds” or waiting for a spiritual experience.

Now, on to a few practical helps for us. My brother gave a list of authors, practices, and buzz words that should be considered red flags for anyone who desires to honor the Lord in this area of meditation–

Authors to Avoid: Richard Foster, Matthew Fox, Thomas Keating, Sue Monk Kidd, Brennan Manning, Henri Nouwen, Thomas Merton, Basil Pennington, Dallas Willard. I would add: Larry Crabb, Phillip Yancey, Thomas A Kempis, Eugene Peterson, Tony Campolo, and Brother Lawrence.

Practices to Avoid: All secular forms of meditation, all forms of yoga (including so-called “Christian” forms), breath prayers, mantras, prayer labyrinths (and circles), lectio divina. I would add centering prayer and spiritual formation.

Buzz Words to be considered Red Flags: Abyss, ancient-future worship, authentic spirituality, centering down, centering prayer, dark night of the soul, God encounters, interspirituality, multi-sensory worship, sacred space, solitude, spiritual disciplines, spiritual formation, the silence, theosis, transformational, visualization, vintage Christianity, and missional.

These lists are far from comprehensive. In fact, new names, practices, and words seemingly are added on a daily basis. This is literally flooding modern Christianity and has become quite mainstream.

If you read this post with a heart that desires to discern truth from error, my prayer is that what I have written here will be of great help to you. One thing we have to understand when we do this study of meditation is to remember this: Satan is working towards a One World Religion (Revelation 17). How will he do this? There is only one way and that is to absorb all religions into one over-riding religion. I firmly believe that he is using meditation to accomplish this purpose.

This is a lot to take in. I surely do know it. There is a vast, and quite irreconcilable, difference between biblical meditation and the way we are being told to meditate from secular sources, as well as from many Christian sources. Some Christians are promoting this and are quite unaware of the grave danger and ramifications of doing so. Others are purposely working to meld the church into the coming one-world religion. We can’t know the reasons why certain Christian authors and speakers have chosen to promote unbiblical meditation, but we should certainly be actively avoiding it and encouraging others to do the same.

We need to pray for discernment in these last days. Whether these “last days” last another five years or another one hundred, we can certainly see the world moving towards One-World everything. It’s fascinating–and just a little frightening–to behold. I believe that unbiblical meditation is part of this move towards One-World religion and that it is, without question, in our best interest to avoid it at all costs.

 

Seeing Ourselves As We Really Are

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Would you know what you look like if you didn’t have access to a mirror? We can hardly even imagine not having a mirror available anywhere. But just think on this with me for the next few minutes, if you will–

The era is around World War II–late 30s or early 40s. The town is London. The girl is born with a club foot. Her cruel mother hates her and thinks the girl is cursed by the devil. Because of this, the mother tries desperately to hide the girl from the world and refuses to let her leave their drab, one-room apartment. In that room she has lived her whole, short life and she sits at the tiny, lone window all day, watching the world go by below her.

One day she decides to try to teach herself to walk. It is very painful and such a struggle, but she does it! She can walk across the room. And it’s a good thing, too, because finally, one day she and her little brother are given an opportunity to escape. They board a train bound for the country and head towards freedom.

On the way there, the train stops and the kids get off the train to use the bathroom. As she limps to the sink in the unfamiliar room, there seems to be another girl washing her hands in another sink right in front of her. She is shocked at just how ugly the girl is. She is by far the nastiest, dirtiest girl she has ever seen. Her hair is knotted and unkempt. Her clothing is filthy and ripped. And then she notices the girl imitating her and she gasps. That isn’t just another girl from the train. It is her! She is looking in a mirror and the ugly girl is herself.

She has come face to face with how she truly looks and it isn’t a pretty sight.

This story is not from a Christian book and there is no indication that the author is a believer, but this part of her book helped me understand this passage from James in a whole new light–

But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was (James 1:22-24).

When we read the Bible, we are just like that girl looking in the mirror for the first time. We, too, get a glimpse of our true self–the sinful, dark, ugly side we’d prefer to ignore. And yet, James indicates that many of us look in that mirror and then just walk away. Why is this? I think there are two reasons, which really end up being the same thing in slightly different packages–

1. We are prideful and self-righteousness.

Pride, in essence, keeps the mirror hazy. Have you ever seen a window when the sun shines on it? What looked clean in the darkness looks positively filthy in the sunlight. Pride is that darkness that keeps us from seeing the filth. When we read the Word, some of us honestly believe we are good people and that we are making a pretty good go of this thing called “life”. We don’t really need a Savior because we don’t believe we are really that big of a sinner.

2. We love our sin.

In order for us to be changed by the Word, we need to be willing to obey the Word. This is a very tall order because it affects every aspect of our lives. We can’t approach the Word with a willing heart, because we are not willing to put what God wants ahead of what we want. Looking in that mirror will require some very painful and sacrificial change. And we don’t want it. It hurts too much. So we go on in with our devotions and Bible reading but it really never changes us because we love our sin too much and are not willing to part with it.

Both of these can be boiled down into one concept: Self-Love. We love ourselves far too much to be too fazed by the mirror of the Word.

And so many who read the Bible never change. They are the same person from year to year. And this is who James talks about–the ones who are hearing but never doing. The ones who are reading but never changing.

And this is why we need to check our hearts before we come to the Word. True and lasting change is only possible if we approach the Word of God with a heart of submission and a willingness to obey. An unyielding, prideful heart will reap no fruit from time spent in the Word.

It has been a challenge for me to think about how I approach the Word. Am I willing to see the real me? And am I willing to do whatever it takes to give up the sins that I love–whether they be how I entertain myself, how I eat, what I wear, or how I react to people when I don’t get my way?

If I can answer yes! to these two questions, then the wonderful hope in God’s Word is that we are not alone in our battle against sin. God has given us the Holy Spirit to help us. Romans 1:9-11 puts it this way–

But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. 10 And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. 11 But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.

Life is not filled with hopeless battles that we can never win. Victory can be ours but only if we are willing to look at ourselves honestly. Victory can be ours but only if we are willing to cast aside the sins that we love.

If we do can do these two things by the grace and mercy of God, then– and only then– will we become doers of the Word, and not hearers only.

Why Do You Need God?

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Why do you need God?

The answers to this question were all given with different voices, different words, different intonations. But they all said basically the same thing–

To make my life easier.

Words like encouragement and strength and comfort were used. We need God because He helps us get through difficult times.

This was a dialogue I heard a couple of weeks ago on Todd Friel’s Wretched Radio program. Almost every Wednesday he dedicates his radio program to talking to the lost. He calls it  “Witness Wednesday”, taking his radio show on the road and asking people what they think about God. It is generally fascinating and eye-opening. On this particular day he was asking the question “Why do you need God?” to students on a college campus.

Of course, many said they don’t need God or that they don’t believe in God. But far more troublesome to me were the students who seemed to have a basic understanding of Christianity as a religion and yet didn’t truly understand why they need God.

Instead their answers were filled with the feel-good, me-centered drivel we have all grown quite used to.

But is this really why we need God? Is it because He helps us get through tough times and makes life here on earth so much better? While I am not denying that this is true, I would like to suggest that this is not why we need God. The primary reason we need God is because we are eternally damned without Him. (Romans 6:23; Romans 3:23; Revelation 21:8)

We are born sinners. We are slaves to our sin and to Satan, living in thick, black darkness. But God sent His son to redeem us–to die on a cross for our sins, making a way for us to be reconciled to Himself. We need not be condemned forever, because Jesus died for us–in our place! What marvelous truth! (Hebrews 9:12; I Timothy 2:5) This is what Christianity is all about.

At least it used to be what it was all about.

Somehow in the last 20 years or so, it has become a watered-down, weak, ecumenical, self-absorbed religion that looks nothing like what the Bible teaches.

The intrinsic problem with this change is that there are so many who have been swept into this religion that consists of a god of their own making. When we move away from the Word of God as we strive to answer eternal questions, we leave ourselves open to lies and deadly false teaching.

As I heard the students explain why they need God, there was no mention of sin and no mention of salvation. Instead it was centered around how God helps them in their self-centered agendas. No wonder they get disillusioned later on in life when things don’t go as they planned.

This is an amazing contrast to the disciples, all who were martyred for their faith (except John, who was exiled to an island). But the censorship and persecution started for the disciples even before Jesus was crucified. As I read about Jesus raising Lazarus from the dead in John 11 last week, I learned that Jesus was walking into grave danger as He traveled to Lazarus, who was located in Judea. By this time, the Pharisees were actively seeking to do away with this Man who was calling Himself God. Of course, Jesus knew that nothing would happen to Him before it was His appointed time, but the disciples did not have this same knowledge. And so as Jesus starts for Judea, the disciples fully understood that their lives could be in danger, as well, if they decided to accompany Him. But instead of turning back, this is what we see Thomas say in verse 16–

Then Thomas, who is called the Twin, said to his fellow disciples, “Let us also go, that we may die with Him.”

The text would indicate that he honestly believed that there was a likelihood they would die with Christ on that day.

This not only shows us just how dreadful and powerful the Pharisees were but it also tells us just how dedicated the disciples were to the Savior. And I find myself wondering:  Would I have been courageous enough to follow Jesus? Or would I have opted to protect myself instead? It is sobering to think about, isn’t it?

When Jesus tells us to pick up our cross and follow Him (Luke 9:23), this does not mean that our lives will be full of flowers and sunshine. Sure we will be blessed with wonderful moments (thankfully!) but some of the places Christ leads us will be terribly difficult and we will find ourselves persecuted and hated. Are we willing to make that sacrifice to follow the Savior? Or will we walk away broken and embittered when Jesus doesn’t meet our “felt needs” or fulfill our worldly dreams?

Are we prepared to follow Jesus anywhere or will we defect when things take a painful turn? Asking this question is a great way to test the genuineness of our faith. If our faith is built on the biblical doctrine of salvation then we will stand strong in the face of persecution. We understand that we need God because He is our only hope of salvation from the sin that imprisons us! And then–as we grow in Christ–we learn that He offers us so much more than we can ask or imagine, but being rescued from our sin is always our starting point.

Will we be like Thomas–understanding true salvation and following Jesus even though it may mean suffering for the sake of our Savior? Or will we be like those college students–living with a vague, partial, and unbiblical definition of a God they aren’t even seeking?

 

What Your Tips Tell the World

Restaurant

On several occasions now, I have had my daughters share with me just how awful Christians are at tipping. Their experiences range from Christian conferences in town for the weekend to waiting on folks who pray before their meals or talk freely about their faith. Just recently, this was brought to mind again, as one of my daughters reminded me just how much she and her co-workers hate when a Christian conference comes to town.

What is wrong with this picture?

Now keep in mind I have had two daughters who work in this industry in several different restaurants and this is what I keep hearing. The wait staff at restaurants do not expect Christians to tip well. And, actually, they find Christians are often rude and unkind, as well. Those Christians that are the opposite are a welcome exception.

The thing that makes them laugh the most is when there will be a tract laying beside a dollar bill. If we aren’t going to be generous in our tipping, it would be better to leave the tract tucked away in our purse or pocket, as it simply serves to give the gospel a bad name.

Sometimes, wait staff will try to give people the benefit of the doubt. Maybe they honestly don’t know that waiters only make around $2 an hour and heavily rely on tips to survive?

You may be thinking that you will never make a difference in the life of that waiter or waitress, anyway. You will never see them again. And that may be true. But we do have the opportunity to either open or close that heart to the message of Christ. If someone later on does have an opportunity to share the gospel with that waiter or waitress, will our experience with them hinder or help that process?

It would seem to me that of all peoples, we should be the kindest and the most generous. Not only are we to be filled with the fruits of the spirit (Galatians 5:22-23) as we interact with people, but Jesus commands us to treat others as we want to be treated (Luke 6:31).

So let’s expand this further than simply restaurants. As we evaluate our interaction with those who serve us, whether they be store clerks, customer service reps, repairmen, bank tellers, or wait staff, how do we treat them? Do we treat them like we would want to be treated or do we give a little grunt of hello and then proceed to ignore them, or–even worse yet–to be rude and nasty?

This can be especially difficult if the person serving us is not the nicest to us.

This happened to me a few months ago. Something went wrong behind the scenes and Growing 4 Life was taken off-line. When I called the number given me in the email for an explanation, I ended up getting a rude, unhelpful guy that made my temper awfully hard to hang on to. Talking to him was like talking to a brick wall. I ended up calling a different number and getting it solved, but after it was all over, my mom asked me how I had treated the rude guy, given the message of my blog. As I was talking to this man about Growing 4 Life there was a good chance he would land there after we were done talking, if only to check on it. Thankfully, I had remembered this during my conversation and had not completely blown it– although, admittedly, I could have done much better than I did!

But just as this blog gives a message about me and I have a responsibility to behave in alliance with that message, so our lives, too, if we are Christians, give a message about us–a message that comes with a responsibility.

Many patches of ground have remained unsown because of some thoughtless Christian who destroyed the witness of Christ by their thoughtless, rude, and stingy behavior. Let us be the exception! May we instead help prepare the soil for the gospel message by our kindness and generosity, so that hearts may be open to the good news of Christ.

 

 

The Truth About Rock Music

rockmusic

Wait! Before you write me off as being way out there, give me just a moment of your time. Please.

Let me first say that much of what I have learned these past few weeks isn’t really new to me. I had just conveniently located it to the very back of my mind where it wouldn’t inconvenience me. It is so disturbing and uncomfortable that it was just easier not to remember.

But then came a couple of Bible studies that required some investigation into the rock scene. And, suddenly, I found myself wading through all of this stuff again. Only in the last twenty-five years it has gotten so much worse that it is mind-boggling–and absolutely frightening.

In fact, I feel like I landed in a pit so full of satanic iniquity and such wicked depravity that some of the actual photos and footage that I saw in my research will be indelibly etched on the canvas of my memory forever–it was that disturbing and heinous.

Rock music has always had a satanic influence. It does not really take all that much research to figure that out. Just google the Beatles and Hinduism and you will see it almost immediately. They were very open about their Hindu activity and even secular websites confirm this. But, as wild as the 60s were, the society wasn’t quite ready for outright false religion and songs promoting open sex and drug use and so many of their song lyrics had double meanings and hidden agendas.

Of course, all the changes in the last 50 years have made hidden agendas and double meanings unnecessary. This has happened through a very systematic hardening of our consciences. And so evil and ungodly lyrics have been eagerly accepted by a fan base that doesn’t pay any attention at all to what they are filling their brains with.

(Again, as I mentioned in Love and Snakes–I find it not only inconceivable that so many Christians are  paying such little attention to the wickedness of this music, but I continue to be astounded that there are so few of us Christians sounding a warning and when we work up the courage to do so, we find ourselves marginalized, criticized, or ridiculed by fellow believers!)

I started my study on the Billboard website with some of the songs listed as Top Ten on the pop charts over the past month. What I found were foul, crude, worldly lyrics promoting all types of sin. While some were worse than others, not ONE was promoting God’s kingdom. All were instead varying degrees of darkness.

I then moved on to the artists themselves. Who were these people that were coming into our homes and cars on a regular basis through their music?

With the 80s influences of Madonna and Micheal Jackson– who were perhaps some of the first openly satanic artists to be played on the radio– the way was paved for many more to come. Recent rock stars such as Beyonce, Kesha, Katy Perry, Lady Gaga, Jay Z, Eminem, and Nicky Manaj (just to name a few), have filled the American culture with an abundance of ungodly, crude, and sexual lyrics and, even worse, very graphic music videos. This, of course, I suspected before I started doing my research. What rather stunned me however was the plethora of satanic symbols and images. As I studied, I found that many of these artists claim to have sold their soul to the devil or to be possessed by demons. This was by their own admission, recorded on video or found in reputable sources.

Now keep in mind –this is the music that is playing on the Pop Charts of America. This is the music that is playing in our grocery stores, at our hair salons, and in our doctor’s offices. These are the artists that most American Christians are listening to.

It’s funny because when I heard Lady Gaga sing at the Super Bowl the other night, I thought, “Wow, she has a really good voice.” Sure, she looked a bit strange but she wasn’t too way out there, looking almost normal. However, unfortunately for me, I was aware of who she really is and some of the images I stumbled upon from her concerts and videos are the most disturbing I have ever seen in my life. If Satan can show himself as an angel of light then I guess Lady Gaga can also sing beautifully, even though what she has represented over the past decade in our culture is of such hideous darkness it is almost impossible to comprehend.

So why do I share this here? On a blog dedicated to spiritual growth?

I write it here because I think most of us are absolutely clueless regarding the danger this music presents to our spiritual health. We just allow this music to play in our homes and in our cars and in the ears of our kids–never giving it a second thought. The tunes are catchy and for some reason that seems to be all we need for it to get our seal of approval.

It is so easy to fall to peer pressure in this area of music. I know that I, myself, was quite guilty of this. Years ago, I learned quickly that if I mentioned my concern about rock music, I would be called narrow-minded, ridiculous, uneducated, etc. etc. Eventually, especially as my kids grew into teenagers, I got pretty tired and I let my guard down just a bit. Oh, we were still really careful, but it was truly exhausting and I didn’t want to come across as too out there for my kids’ sake and so I conveniently moved all of this to the very back of my mind. I just tried to forget all I knew. It was just easier. At the time.

I would definitely go back and change that if I could.

But fast forward my life to just a few weeks ago when I found myself up to my eyeballs in the lewd depravity of the rock music industry. I just can’t even begin to describe how awful it all is. And maybe worst of all–how precious and beautiful young girls and boys, many of them Disney stars as youngsters, are morphed into larger-than-life rock musicians that promote everything God abhors and how so many of their fans–usually tweens and teens– just follow them down into the dark pit.

How can we stand by as soldiers of the Light and not sound an alarm??

God is light. We once walked in darkness, but now we walk in the marvelous light! We are to walk as children of the light, which means we are to not only turn away from works of darkness but we are to expose them (see verses below).

If this music is something that beckons you or someone you love, may I encourage you to do your own research? I think you will be more than a little alarmed and shocked at what you will find out. And may we pray for deliverance of ourselves and our families from the evil influence of this demonic music.

 

Ephesians 5:8-13-For you were once darkness, but now you are light in the Lord. Walk as children of light 9 (for the fruit of the Spirit[b] is in all goodness, righteousness, and truth), 10 finding out what is acceptable to the Lord. 11 And have no fellowship with the unfruitful works of darkness, but rather expose them. 12 For it is shameful even to speak of those things which are done by them in secret. 13 But all things that are exposed are made manifest by the light, for whatever makes manifest is light.

John 8:12Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.”

Acts 26:17-18I will deliver you from the Jewish people, as well as from the Gentiles, to whom I now[a] send you, 18 to open their eyes, in order to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in Me.’

I John 1:5-7This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. 6 If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.

I Peter 2:9-10 But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; 10 who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy.

With Acceptance Comes Peace

winter night2

When you get to be my age, sometimes you look back over your past and you realize just how much you have changed in certain areas. Oh, in many ways, I am still the person I was but–praise God!– in so many ways I am not.

Sometimes it seems that all we hear about the Christian life is brokenness and imperfectness and how that unites us all. And, yes, we are all broken. I actually prefer the term sinful. It’s what we are and it is how we are born. But there is some victory over the years in the life of a servant of God who truly desires to obey the Word of God. I’d like to share one of those small victories with you today. I am not sure I was even aware of it until a conversation took place a few weeks ago.

This person was not happy with their circumstances. They kept reminding me of how unfair it all was and questioning why life wasn’t going a bit more according to their plan.

As I listened, vague memories of my own dissatisfaction with my life circumstances came to my mind. I remembered feeling much the same way about my life situation when I was a young wife with a houseful of small children and a workaholic husband. If you remember, we were building a business. And businesses take hours and hours and hours. My husband has never worked less than 55 hours a week. Many times it was more. (It probably still is). And, of course, in the beginning years, there was little money to show for it. It was a lot of hours for little reward.

I could feel myself growing slightly resentful. I’d hear of things other husbands were doing and how they were able to help their wives and I’d think to myself: That’s just not fair.

But somewhere in that time of my life when I could have grown bitter and resentful over this, the Lord opened my eyes to a wonderful truth–

With acceptance comes peace.

This particular phrase was coined by Elisabeth Elliot. I am using it because it is the simplest, most profound way to say what I learned.

My life was my life. I was not changing my husband. I knew enough to know that. So I could choose to be joyful in my circumstances or I could choose to be a miserable grump. The choice was all mine. And the ramifications of that choice would ripple out across my family.

As I understood this more fully, I came to understand that the only thing I could change was me. Was I so arrogant as to believe that I somehow I had it all together? Did I think my husband had it so easy to be married to me?

Yes, as the Lord opened my eyes to accepting my circumstances, he also opened my eyes to my own bad attitudes, unkind words, and impatience. And it was not a pretty sight.

As I started climbing out of the pit that complaining and dissatisfaction had kept me in, I started realizing just how good I had it. Sure, my husband worked long hours but he loved his family. He was there for the kids whenever he possibly could be, making it to more games and events of theirs than most dads who don’t work those same hours. We had winters together–a few quiet months each year to catch our breath and regroup as a family.

As I started to focus on the positive and not the negative, our family life changed. As I started focusing on fixing myself instead of fixing my husband, our marriage changed.

Oh, I’d like to say I never experienced defeat in this area again, but, of course, life isn’t like that. But remembering that accepting my circumstances is the key to peace (and joy, too) in my life has helped me navigate many an unfair circumstance in my life. That lesson I learned as a young mom has helped me through many difficult times.

Let’s face it–we could all have a reason to be dissatisfied with our lot in life in one way or another. And if the thing we struggle with could be fixed tomorrow, we’d find something else to be unhappy about. It is the very nature of our humanity. We actually have to work against our selfish nature to rise above it and reach acceptance.

Now, let me just add this one thing–

Acceptance is not the same thing as resignation.

Accepting our circumstances does not mean we resign ourselves to the fact that our circumstances will never change. We still pray and ask the Lord to convict those who need to change. We ask Him to turn hearts to Him or to work in an area of our life or someone else’s life that needs changed. Oh, how we neglect the power of God to change people when we don’t get on our knees with diligence and perseverance.

But while we wait for God to work, we have to accept His timing and His sovereignty in the situation and work on our own selves–humbly recognizing our own sinfulness and need for growth.

Yes, this can all be extremely difficult, but the sweet and abundant fruit we yield when we do so is so much different than the bitter, ugly fruit we yield when we don’t.

And, so, there is some victory in the life of a believer truly dedicated to God and His Word. 2 Timothy 3:16-17 is so true, isn’t it? —

 All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, 17 that the man of God may be complete, thoroughly equipped for every good work.

The Word of God will change us–but only if we spend time studying it with a humble and yielded heart.

 

Love and Snakes

SNAKE

Once upon a time there was a young husband. His wife hated snakes with a passion. Deeply. And fully. This young man told his family just how much he loved his wife. He told his friends how much he loved his young wife. And he told his wife how much he loved her.

But one day the young wife came home to find a small snake statue sitting on her coffee table.

“What is this?” she demanded.

“Oh, I know you don’t like snakes but honey this is just a tiny, little statue. It’s not a big deal,” He rubbed her shoulders as he spoke, whispering the words soothingly.

The young wife relaxed a bit, still eyeing the statue doubtfully. She spent the next few days trying to ignore it. But every time she walked by she saw it’s beady marble eyes staring at her and she shivered. And that was when she started to doubt her husband’s love just a little.

Over the course of the next year, the husband brought more and more snakes into the house, rationalizing and explaining them away to his young wife, until one day he wall-papered their bedroom with photos of them.

The young women, unsuspecting, walked into the room after a long day and gave a little scream of shock. Her husband’s argument had always been that he doesn’t have any live snakes in their house. But no matter how he rationalized with her, she now realized that he didn’t really love her at all, but only said he did. The snakes covering their bedroom walls made that perfectly clear. For no man who truly loved her would make her live immersed in and surrounded by something that she abhorred.

That wasn’t love.

The end.

My brother, Pastor Dean, gives this illustration to explain the inconsistency of saying with our mouths that we love the Lord and yet then filling our hearts and minds with the things He hates.

My dear readers, I have a heavy, heavy burden over the entertainment blindness that is in the church. As if somehow entertainment is excluded from our call to purity and holiness. How has Satan so tricked us into believing that we can say we love the Lord and yet fill our eyes, ears, brains, and hearts with the things God abhors?

We find these things in Galatians 5:19-21–

19 Now the works of the flesh are evident, which are: adultery,[c] fornication, uncleanness, lewdness, 20 idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, 21 envy, murders,[d] drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.

And Colossians 3:5-8–

Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. Because of these things the wrath of God is coming upon the sons of disobedience, in which you yourselves once walked when you lived in them. But now you yourselves are to put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth.

There are many more places in scripture that show us the things we are to eradicate when we become saved. We have left the darkness and walked into the light. So why do we think it’s just fine to bring the darkness into our homes and cars and lives, as if not doing the actual sin ourselves somehow makes it all okay? Why do we want to?

Sorcery

Sexual Immorality

Violence

Crude Language

Funny thing is–or should I say the tragic thing is–not only are Christians watching these things but they are defending them under the guise of Christian liberty. They are are actually rationalizing and explaining away why it is okay to fill our minds with the things God hates.

This has been one of the biggest puzzles I have tried to understand as a believer. How can godly people who are in a good solid church and in the Word on a regular basis justify such evil entertainment?

I think it has something to do with the hardening our consciences. See, as the young husband filled his home with snakes, he became rather inoculated to them. He stopped thinking about the offense he was bringing to his wife. Oh, his conscience was pricked once in awhile–kind of like ours is after a sermon or blog post about entertainment is pricked, but not enough to actually make changes. After all, he could enjoy the feel of snakes–the look of snakes–and his fascination of snakes without having a real snake.

Let’s continue our story for just a moment. Let’s say that the young man saw his wife’s distress and, finally faces what he is doing to the relationship. Instead of rationalizing it away, he recognizes his lack of love towards her in one eye-opening moment. He starts removing the snakes from the house. As he does so, they start to lose their appeal. He eyes the statue in his hand and starts to wonder what his fascination was to begin with. As he turns it over, he recognizes it for what it is. As the weeks slip by, he finds snakes here and there but he is quick to remove them in his desire to eradicate all snakes from his life. Not only as a sign of love for his wife, but because has grown to hate them like her.

I’d like to share a quick story from my own life about this. I’ve shared it before but it’s been a long time. In the mid-90s my husband and I had a favorite TV show we liked to watch. We’d turn it on and for 30 minutes we could forget the world and just laugh. We enjoyed that and never really thought that much about it. Fast forward 15 years to when the show came back on in re-runs. Keep in mind that in that time, we were making an effort to purify our entertainment and to live out Philippians 4:8–

Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.

And Psalm 101:3–

I will set nothing wicked before my eyes;
I hate the work of those who fall away;
It shall not cling to me.

So one day I sat down to watch the show. And I was appalled. It was terrible. It was filled with fornication, crude language, envy, and a number of other things that all made me cringe inside. And I realized something–God was working in me! I was growing towards Him and away from the world.

I’d like to say I never struggled with this area of entertainment again, but of course I did. Of course I do. It’s a really tough area of life to navigate.

But may I suggest that we give this area of our lives to the Lord?

The other week I decided to look at the lyrics of the Top Ten pop songs chart for a Bible Study I was doing. Can I just tell you that it almost made me sick? Literally. And yet this is what Christians play on their radios, filling their minds with all kinds of evil. Allowing their kids to fill their minds with all kinds of evil.

Why don’t we care? Why doesn’t it bother us as believers? Those are the questions that I still have no answer for. However, from my own life, I have recognized one thing–

Our entertainment choices and spiritual growth are directly correlated.

Until I really gave an effort to purifying my entertainment, my spiritual growth was stunted.

I know that I am pretty alone on this issue. Our family has learned to take the criticisms and ridicule we regularly receive at not going to the popular movies filled with immorality, watching the TV shows filled with crude language, or ignoring the bestsellers that are full of sorcery. And, honestly, sometimes some of us cave to the peer pressure. It gets really old always having to be the odd one out and sometimes we blow it.

Someone accused me yesterday of thinking myself to be so righteous. At first, I was taken aback. I never want anyone to believe that about me. So let me be clear here– I am not righteous in any way, which is clear to me on almost any given day. I am just a wicked sinner saved by grace who loves her Lord. And I believe that my love for Jesus has to shine through all areas of my life–including my entertainment.

I hope that you will consider opening the entertainment room of your heart to the Lord.

 

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