Christianity

Born to Stand Out

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Yesterday, when I was going through some old things, I came across a little jar of buttons my mom had given me a long time ago. When I was a child, my grandmother had a big basket of buttons I used to love and this jar was a little sampling of them.

I hadn’t thought of that button basket in a very long time, but my mind went back to that basket yesterday. Its home was the shelf of a large hutch that sat in the back of the main room of my grandparents’ house. In front of the hutch was a little table. I remember sitting there, sorting and playing with those buttons on many occasions.

Many of the buttons were drab and nondescript, some were pretty colors but plain and round, and then there were the special ones– heart or flower-shaped and brightly-colored. These were my very favorite buttons. They were the ones that I would search for every single time.

As my mind wandered in the past, I suddenly realized that the world is really just like that button basket.

Most unbelievers, like those drab buttons that made up most of the basket, are living life and leaving no mark on eternity. They are self-absorbed and focused on pleasing themselves. And then there are the pretty-colored, plain ones–these represent the unbelievers who are doing many good things for the world before they leave it.  But it is we Christians who should be the heart and flower-shaped buttons. We should stand out among the world by our love, by our holiness, by our godly choices, and by our actions in an incomparable manner, because we have the Holy Spirit living within us.

Only most of us don’t really want to stand out. We find it easier and even more pleasant to just fit in.

Oh, most of us Christians don’t mind looking like those pretty buttons that do some good in the world. That’s okay because it’s very acceptable. But we don’t want to change our shape, because that means we can be spotted and teased and mocked and persecuted. And we don’t really want that.

Of course, if this is how we feel, then we must ask ourselves: Do I really understand salvation?

Having a bold witness, choosing holiness, and standing up for Jesus Christ are born out of the love we feel for God because of the great grace and mercy we have been shown by Him. Our transformed life is born out of the humility, sinfulness, and utter unworthiness that we bring to the cross as we kneel there, begging for forgiveness and new life in Christ. This new life is born out of the understanding that we owe everything to Christ and are no longer our own master.

When we truly understand salvation, standing out isn’t a decision. For, of course, we will. For what else could we choose?

My savior died for me and so I will live for Him.

The brand of Christian so prevalent today isn’t doing anything of the sort. I don’t know if that means they aren’t saved at all or if they just don’t truly understand salvation (it is probably some of both) but what I do know is that it is confusing the world around us as to what being a Christian really means. It is giving the impression that Jesus is here to give me a better life on earth and some fire insurance for the hereafter. This unbiblical teaching has seeped its way into even the most conservative churches and it is hurting the Gospel.

So what to do?

We choose to live out biblical Christianity in our own little world. We choose to be brave and courageous as others falter and try to hide. We live a holy life, making even the smallest choice with a mind to please God. We speak the truths of scripture but always with love, kindness, and humility– even when we passionately disagree with someone. And we exude the joy and peace of our God in the midst of these dark, troublesome days. In living out biblical Christianity right where God has placed us, we will stand out like one of those brightly-colored and beautifully-shaped buttons. It matters not that we are standing out alone, for this is what we are called to do.

It reminds me of a saying I once heard in a secular movie–

Why are you trying so hard to fit in, when you were born {or re-born} to stand out?

I leave you with these words from I Peter 1:13-25. I hope these words will instill you with the desire to please our heavenly Father and to do so with courage, no matter what other Christians are doing around us–

 Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ; 14 as obedient children, not conforming yourselves to the former lusts, as in your ignorance; 15 but as He who called you is holy, you also be holy in all your conduct, 16 because it is written, “Be holy, for I am holy.”[c]

17 And if you call on the Father, who without partiality judges according to each one’s work, conduct yourselves throughout the time of your stay here in fear; 18 knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, 19 but with the precious blood of Christ, as of a lamb without blemish and without spot. 20 He indeed was foreordained before the foundation of the world, but was manifest in these last times for you 21 who through Him believe in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God.

22 Since you have purified your souls in obeying the truth through the Spirit[d] in sincere love of the brethren, love one another fervently with a pure heart, 23 having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever,[e] 24 because

“All flesh is as grass,
And all the glory of man[f] as the flower of the grass.
The grass withers,
And its flower falls away,
25 But the word of the Lord endures forever.”[g]

Now this is the word which by the gospel was preached to you.

 

Becoming the Enemy

Snarling German Shepherd

Eight years ago–2008–dawned with an important election on the horizon. Perhaps even more important than the one coming up this year. At the time, my youngest girls were 11 and 8. As we discussed what the future of the country would be under the care of a President like Obama, one of the girls became frightened and had the unreasonable fear that this new President would steal her from our house. We all had a good laugh about that one.

But eight years later it isn’t as funny. He might not have personally stolen any children from their homes, but how he has changed this country in just eight short years is almost unimaginable. And somehow, in that time, biblical Christians have become the enemy. Oh, I am not talking about the ones that cave to the culture and ignore the Bible–those kind of “Christians” have never been any threat, have they?

But for those of us who still declare that abortion is wrong, that homosexuality is wrong, that adultery and fornication are wrong, and for those of us who declare that there is such a thing as sin and that Jesus Christ desires that we live a holy, godly life on this earth–well, we now have a big problem, don’t we? In just 8 short years we have become the enemy. It had been brewing for awhile, of course, but Obama set the course in motion at breakneck speed.

When I was a little girl–perhaps about five or six–we had a little mini dachshund named Daisy Mae. One day we went to visit my grandparents and, for whatever reason, we had taken her along. It was a nice summer day and we were out in the front yard talking. Suddenly, we saw a brown streak race across the yard, straight for our puppy. It was the neighbor’s German Shepherd and he was on a mission. He picked up our little puppy and started shaking it and shaking it, amidst the screams and shouts of the adults and children there. When he finally dropped her, it was too late.

She lay there, lifeless, in a brown little heap.

I don’t remember much past that. Did the neighbor come over and profusely apologize? I have no recollection. But what I do remember is the horror of it all. We were so helpless. Our tiny little dog was defenseless. There was nothing she could do.

Don’t you feel just a little like our tiny dog standing in the middle of the yard? As biblical Christians in America (and perhaps in all of the Western World), we have become a small minority group and there is this giant German Shepherd of the wicked world rushing towards us with the mission to kill us and be rid of any accountability to God, once and for all.

Of course, we know they will never be successful. In fact, we can look back over history and see that when the church is persecuted is when it actually grows the most. And, so, its light will never be extinguished. Never.

Which is encouraging in theory. But what does it mean for us personally?

None of us really knows. But the light of America’s Christianity is waning and it’s waning quickly. And we need to ask ourselves this question: What are we going to do?

Are we going to be brave enough to stand up for Christ amidst the hostility we are facing? Or are we going to melt into the background?

Are we going to have the courage to share the truth of the Bible with those we meet? Or are we going to ignore any opportunities God may give us in order to avoid being labeled as one of those Christians?

Straddling the fence will not be an option much longer. You realize that, don’t you? Many Christians have been riding the fence for far too long. One foot in the world and one foot in the church. That may be a viable option for those who aren’t truly saved, but that is no option for anyone who is a genuine Christian. Jesus Christ puts it this way in Matthew 10, verses 38-39:

Whoever does not take up their cross and follow me is not worthy of me. Whoever finds their life will lose it, and whoever loses their life for my sake will find it.

If we are carrying a cross, we have no time or energy for worldly pursuits. If we are following Christ, our own wants and desires will eventually conform to God’s will and we will have no inclination or desire for the world.

These are not suggestions. This is how Christ describes His true followers.

I do not know what is ahead of us in the next eight years. But, unlike my dog who stood there defenseless, we have the God of the universe on our side. Nothing–absolutely nothing–happens outside of his sovereign care. His power and love are far deeper and greater than we could even imagine. I love how Romans 8:31-39 puts it–

What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? 33 Who shall bring a charge against God’s elect? It is God who justifies. 34 Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written:

“For Your sake we are killed all day long;
We are accounted as sheep for the slaughter.”[c]

37 Yet in all these things we are more than conquerors through Him who loved us. 38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

And so, yes, somehow in eight short years we have become the enemy. And, yes, we are living in a country that is becoming increasingly hostile towards Christianity. We may soon face what so many of our Christians brothers and sisters faced under men like Nero and Stalin–and what many of them are facing even now under regimes like Isis or radical Hinduism. Satan is on a mission to eliminate Christianity. This has been his mission throughout history. As we move towards the last days, it would seem only natural that things would heat up for Christians. Biblical Christianity, by its very nature, stands in opposition to all that Satan is trying to accomplish.

But if we are on Jesus Christ’s side, we are going to win. May we never forget that– no matter if the enemy steals our reputations, our material goods, or even our very lives–we are going to win.

So pick a side, but be sure to choose with eternity in mind.

 

There is a Reason

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We have had a lot of rain here lately, but last week we had one bright, sunny afternoon. I decided it was the perfect afternoon to go for a walk. I ushered Macy, our Chocolate Lab, into the car, and off we went. Why the car? Because I now drive to where I can walk, because of two attack dogs that reside between me and my walking area. Just thinking about walking past the house where they reside fills with me fear. (You can read about this incident in my post Obstacles.)

I didn’t actually realize just how much fear until last week when I took that walk. I was enjoying the beautiful day when suddenly, from out of nowhere, I heard a dog bark menacingly as it rushed towards me. My heart started pounding, my hand gripped the leash tighter, and I could feel my whole body tense, as if preparing for an attack. I glanced towards where I heard the sound and saw that not only was it a rather smallish dog, but it was also enclosed in a fence, which meant that this little barking fiend was no threat to me or to my dog.

Now, I have never, ever been afraid of dogs before. Not like that. Sure, I never liked the mean, snarling ones (who does?) but I love dogs. It is frustrating to me that now I am filled with fear if I hear one on my walk.

My personal experience has led me to respond and react differently than I used to.

Personal experience has a way of doing that to us. I remember when this thought first hit me and changed how I viewed people.

It was Christmas Day many years ago and it was snowing. Unlike most of you, we never wanted white Christmases around here because that would mean Christmas without Daddy. We plow snow and people still want it to be removed, even if it is a holiday. It also meant a day of stress and frustration for me, as I have to take the phone calls.

I can still vividly remember one phone call from that day long ago. It was an elderly lady, recently widowed, who had no children. She was normally a very nice lady, but on this particular day she started screaming at me, asking why we hadn’t been to her house yet. I assured her that everyone was out working hard and that they just hadn’t gotten there yet, but that didn’t seem to make a difference. She obviously needed to yell at someone and that someone was going to be me. I was so hurt and angered by that unreasonable call. But after I hung up and gave it some thought, God impressed upon my heart just how lonely and miserable she must be–especially on Christmas. How would I be if I was spending my first Christmas alone without my best friend and didn’t even have any children or grandchildren to ease the pain? Would I be tempted to lash out at someone, too?

I knew the answer was probably yes.

While this is not one of my favorite Christmas memories, it changed forever how I view people. I realized that people always do what they do for a reason.

This doesn’t change how we view sin, but it should change how we feel about the sinner–

That prostitute on the street used to be a little girl that was neglected and abused by her mother.

The gay man who lives next door was once a bright and hopeful little boy who was sexually abused by a neighbor.

The grumpy old man has had a lifetime of broken dreams and disappointments.

The lady who was absolutely unreasonable on the phone a minute ago just found out yesterday that her daughter has cancer.

Thinking through why people might do what they do fills me with compassion. What if I had grown up neglected and abused? Wouldn’t it be just as possible that it could be me walking the street? What if my life was filled with broken dreams and disappointments and I didn’t have hope in Jesus Christ, couldn’t I just as easily be labeled the grumpy one?

But for the grace of God, go I.

Right?

God’s grace changes everything. It fixes the broken. It heals the heart. It fills us with peace and joy despite the most tragic of circumstances. But most of the world does not know this.

Understanding that people are much deeper than what we see externally should not only fill us with compassion but also drive us to share the Gospel. We should never let unfounded, sinful arrogance keep us from loving others. We should never let an unsavory profession or a little grumpiness deter us from telling someone about Jesus. These people, underneath all of that gruff and bravado, are broken and in need of a Savior.

Of course, some don’t want to hear it. And from those, we walk away (Matthew 7:6). If they are hard-hearted and rebellious, we shouldn’t waste our time. But, let’s be honest, most of us never even get that far. We don’t find out if they are lost and searching because we are too scared or too arrogant to talk to them.

Oh, may our hearts be filled with compassion towards the broken and unloving. There is a reason they are doing what they are doing. And it is quite likely, that given a similar life experience and without the light of Christ in your life, that you may be just like them. Thank the Lord for his loving-kindness in your life and reach out with the Good News that there is salvation available to all through Jesus Christ!

 

 

Our Most Treacherous Enemy

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There are few things that affect our love for God and our growth as a believer more than our love for self. For out of that many (if not all) sins are born. The world and even the church are telling us these days just how important it is that we love ourselves. We are told that we cannot experience success in any area of life unless we do.

And, yet, is this what the Bible teaches?

Of course not. In fact, if we are a true believer, we recognize that we are our own worst enemy, no matter what the world (and worldly preachers) tell us. But if we have been in the faith for awhile, we may begin to think that we are winning our battle against self-love. We compare ourselves to the world around us and, in comparison to that, we look pretty good. But therein is the issue, is it not? We are to compare ourselves to the Word of God, not to sinners around us.

If you prefer to continue believing that you are winning your battle against self, then I’d encourage you to stop reading now. The essay below, written by Richard Baxter, a puritan from the mid-1600s, will quench that thought in a heartbeat. I share it here to challenge and convict. To cause you to think and to grow. I was dismayed to realize just how very selfish I still am, but also encouraged to know that I am less selfish now than I was twenty years ago. And I guess that’s how life is, isn’t it? No perfection this side of glory, but slow and steady progress as we work our way there. I hope that you are challenged–but also encouraged–by this essay–

SELF-DENIAL

“If anyone would come after Me, he must deny himself and take up his cross daily and follow Me.” Luke 9:23

You hear ministers tell you of the odiousness and danger and sad effects of sin; but of all the sins that you ever heard of, there is scarce any more odious and dangerous than selfishness; and yet most are never troubled at it, nor sensible of its malignity. My principal request therefore to you is, that as ever you would prove Christians indeed, and be saved from sin and the damnation which follows it—take heed of this deadly sin of selfishness, and be sure you are possessed with true self-denial; and if you have, see that you use and live upon it.

And for your help herein, I shall tell you how your self-denial must be tried. I shall only tell you in a few words, how the least measure of true self-denial may be known: wherever the interest of carnal self is stronger and more predominant habitually than the interest of God, of Christ, of everlasting life, there is no true self-denial or saving grace; but where God’s interest is strongest, there self-denial is sincere. If you further ask me how this may be known, briefly thus:

1. What is it that you live for? What is that good which your mind is principally set to obtain? And what is that end which you principally design and endeavor to obtain, and which you set your heart on, and lay out your hopes upon? Is it the pleasing and glorifying of God, and the everlasting fruition of Him? Or is it the pleasing of your fleshly mind in the fruition of any inferior thing? Know this, and you may know whether self or God has the greatest interest in you. For that is your God which you love most, and please best, and would do most for.

2. Which do you most prize—the means of your salvation and of the glory of God, or the means of providing for self and flesh? Do you more prize Christ and holiness, which are the way to God—or riches, honor, and pleasures, which gratify the flesh? Know this, and you may know whether you have true self-denial.

3. If you are truly self-denying, you are ordinarily ruled by God, and His Word and Spirit, and not by the carnal self. Which is the rule and master of your lives? Whose word and will is it ordinarily that prevails? When God draws, and self draws—which do you follow in the tenor of your life? Know this, and you may know whether you have true self-denial.

4. If you have true self-denial, the drift of your lives is carried on in a successful opposition to your carnal self, so that you not only refuse to be ruled by it, and love it as your god—but you fight against it, and tread it down as your enemy. So that you go armed against self in the course of your lives, and are striving against self in every duty. And as others think—it then goes best with them, when self is highest and pleased best; so you will know that then it goes best with you—when self is lowest, and most effectually subdued.

5. If you have true self-denial, there is nothing in this world so dear to you, but on deliberation you would leave it for God. He who has anything which he loves so well that he cannot spare it for God, is a selfish and unsanctified wretch. And therefore God has still put men to it, in the trial of their sincerity, to part with that which was dearest to the flesh. Abraham must be tried by parting with his only son. And Christ makes it His standing rule, “Any of you who does not give up everything he has, cannot be my disciple” (Luke 14:33).

Yet it is true that flesh and blood may make much resistance in a gracious heart; and many a striving thought there may be, before with Abraham we part with a son, or before we can part with wealth or life; but yet on deliberation, self-denial will prevail. There is nothing so dear to a gracious soul, which he cannot spare at the will of God, and the hope of everlasting life. If with Peter we would flinch in a temptation—we should return with Peter in weeping bitterly, and give Christ those lives that in a temptation we denied Him.

6. In a word, true self-denial is procured by the knowledge and love of God, advancing Him in the soul—to debasing of self. The illuminated soul is so much taken with the glory and goodness of the Lord, that it carries him out of himself to God, and as it were estranges him from himself, that he may have communion with God. This makes him vile in his own eyes, and to abhor himself in dust and ashes. It is not a stoical resolution, but the love of God and the hopes of glory—which make him throw away the world, and look contemptuously on all below, so far as they are mere provision for flesh.

Search now, and try your hearts by these evidences, whether you are possessed of this necessary grace of self-denial. O make not light of the matter! For I must tell you that self is the most treacherous enemy, and the most insinuating deceiver in the world! It will be within you when you are not aware of it and will conquer you when you perceive not yourselves much troubled with it. Of all other vices, selfishness is both the hardest to find out and the hardest to cure. Be sure therefore in the first place, that you have self-denial; and then be sure you use it and live in the practice of it.

Published by gracegems.org. If you have enjoyed this (and others like it that I have shared on the Growing4Life Facebook page), then I encourage you to get on their e-mail list.

Just How Big is God?

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Do you know how many different rabbits there are nibbling at your garden? Could we possibly know how many leaves are on all of the trees in California? Or what is the exact number of plankton in the ocean? Just how many children are there in the world that do not have a safe and loving home? Or exactly how many people are going to get wonderful, life-changing news today?

Does anyone know the answer to these questions?

Yes!

What about questions from the past–like what caused Hitler and Stalin to grow up with such maniacal evil embedded in their hearts? Or what exactly was going through the mind of missionaries such as Gladys Aylward and David Livingstone as they traveled to mission fields that were completely heathen and utterly unknown? Or what about our questions about our own personal pasts–such as questions about abusers and favoritism and broken relationships. Or the solutions to the puzzles and mysteries that surround the people we love that remain unanswered.

Does anyone know the answer to these questions and mysteries?

Yes!

What about the burning questions of the future many of us are considering right now– What is going to happen to our country? How bad is it going to get? What kind of world will our children and grandchildren grow up in? Will Christ come and rapture us anytime soon?

Does anyone know the answer to these questions?

Yes!

GOD KNOWS.

Now before we dismiss this gigantic thought, let’s let it sink into our brains just a bit. God knows everything. He is not limited by time or space. He is not limited by equations or natural laws. He knows all things at all times. He has known all things from the beginning of time and knows what is to come for eternity. He knows every insignificant detail about everything. He knows what every molecule in the universe is doing at this very moment. Everything.

God has been teaching me this over the past month or so. A few weeks ago, I had the privilege of attending Pastor Dean’s Bible Study (my brother). I only wish I lived close enough to go every week. He is currently doing a study on the Doctrine of God. In just a short hour, I realized that although I already had a big view of God, it really wasn’t big enough.

And then, a week or two later, as I was reading from the Gospel of Matthew (my pastor has given the congregation a 2016 Read through the Gospels schedule and I am enjoying it immensely!), I came across these verses in Matthew 10, which confirmed what I was already beginning to realize–

Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father’s will. 30 But the very hairs of your head are all numbered. 31 Do not fear therefore; you are of more value than many sparrows.

Now think about this. Really think about this. Not one sparrow falls that God doesn’t know about. It doesn’t say not one in this city or not one in this country but not one.

This is just how big our God is.

What He writes in His word is true. What He does is perfect. His plan is best.

So often we try to create a God that makes sense to us. We want Him to see things like we do and to respond and react like we would. Our impression of how God handles things is based on our human and flawed sense of fairness.

When something doesn’t seem fair to us or we come to something like the doctrine of election and free will, we become very frustrated that we can’t understand. Some throw their hands in the air and walk away, saying God mustn’t exist. Or this isn’t the kind of God I want to serve.

I’d like to share with you an example given by Pastor Dean that really helped me to find a little perspective in this.

Let’s say we try to teach our 3 year old child (or grandchild) about Calculus. However, they are just not mature enough yet to grasp such a complex subject. Now will that three year old look at you with disgust and say, “If I don’t understand this, then it just can’t be true!” No, he won’t do this because he trusts you–the person in his life who cares for him. He will trust that you know what you are talking about even if he is incapable of understanding it.

Doesn’t this give added insight to these verses–

and {Jesus} said, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven.” (Matthew 18:3-4)

To truly understand salvation means casting aside our arrogance and belief that we can know everything that God knows. That we can understand everything God understands. It means trusting in our Heavenly Father even when we can’t understand. Especially when we can’t understand.

Somehow as we grow into adults many of us believe we should be able to understand everything about God. And yet the gulf between a child’s brain and adult’s brain is microscopic compared to the gulf between God’s understanding and our understanding.

If we can truly begin to grasp this, then how we look at all of life changes. It changes how we approach the Word of God. It changes how we pray. It changes how we view sin. And how we view salvation.

God is more than we could ever think. Bigger than we could ever imagine. More powerful than we could dream. This shouldn’t only make us feel safe and secure, but should drive us to humble ourselves before His throne, declaring ourselves to be unworthy of His grace and mercy.

Our perception of God truly changes everything.

 

 

Isn’t the Bible Just Another Book?

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Have you ever tried to talk to someone about the Gospel, just to have them declare that the Bible is simply another book? Where do you go with this?

This week, my youngest daughter and I, along with my parents, traveled to visit my brother (Pastor Dean) and his family. The fact that John MacArthur was going to be speaking at my brother’s church may have had a little something to with the timing of our trip! On Tuesday night we had the wonderful privilege of hearing Dr. MacArthur preach and then to also hear him answer some questions. We learned a little about him personally and also a bit about his take on the current culture, as he shared his heart with the group there.

But the question (and answer) that impacted me most was this one: What do you do when an unbeliever says the Bible is just like any other book and full of errors and contradictions?

This does seem to be a very relevant question in this day and age, does it not? The authority of scripture has been so undermined that few people believe the Bible to be the very Word of God anymore.

Dr. MacArthur gave a two-part answer to this question that I found incredibly encouraging. I am conveying his general thoughts (not his word for word answer) and then sharing some of my thoughts about what he said.

First, we need to stop expecting them to believe the Bible is the Word of God. Of course, they don’t. And Scripture tells us that they can’t until God unveils their eyes and shines His light on their hearts.

You may be thinking– Wait! You mean it’s not up to us to shine the light on to their hearts?

We can present it. We can share it. We can try to persuade them. But only God can give the light of His knowledge to a searching heart.

Paul puts it this way in 2 Corinthians 4:3-6–But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them. For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your bondservants for Jesus’ sake. For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Unbelievers can’t understand until God opens their eyes. It’s impossible.

Secondly, if someone is challenging us about the Bible, he suggested that we ask them one simple question: Have you read the Bible?

If they say no, then suggest to them that this is a very strong statement to make about a book they’ve never read. If they decide to do their own study at that point, then let the Bible speak for itself.

Isn’t that a wonderful thought?

Hebrews 4:12  confirms this: For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.

The Bible will speak for itself to the unregenerate, seeking heart. God may use us to help someone to find salvation but He doesn’t need us.

I found the answer to this very relevant question so freeing. I felt such great pressure to defend the Word of God and was always so worried I would never do it justice. I just don’t know all of the history and details and proofs pertaining to God’s Word and feel like I wouldn’t be able to defend it very well.

But the answer that Dr. MacArthur gave means that we don’t have to know all of that in order to witness. Of course, it is always good to study and to be ready to give a defense to anyone who asks us for a reason for the hope that is in us (I Peter 3:15) but knowing that it is God who will grant belief and understanding of His Word to the soul that is seeking Him is such a wonderfully freeing concept. Doesn’t this give us a whole new insight as we seek to share Christ with the lost and dying world around us?

I hope this encourages you as much as it encouraged me! Have a great day!

 

Perseverance Pays Off

Running

A few years ago, I became very interested in making organic versions of products that we often use. Some of them were big failures–like the liquid soap!–but others were wonderful, working as well as (or even better than) the store-bought versions. One of these recipes I ended up calling “Magic Cream” because it was so versatile and wonderfully healing on all types of skin issues. From cuts and scrapes to blemishes to burns to super-dry skin, this stuff works like magic.

A little while ago a friend of mine expressed interest in the recipe for my Magic Cream as she thought it might help her with a skin issue she was having. I gave her the recipe along with a small tube of it that I had on hand. When I saw her a little while later, I asked her how she liked it. She hesitated a bit and then confessed that, while it was working, it was taking a lot longer than she had hoped. She had expected it to work instantly but that had not happened.

When she said that, it hit me how often all of us do this in life. We so badly want a positive change to occur instantly and when it doesn’t happen we grow discouraged and give up. This happens in any number of areas of life including weight loss, addictions we want to overcome, dysfunctional relationships, and growing in biblical knowledge. None of these things happen instantly, but we have been trained to want instant.

And, yes, instant is wonderful. No question about that. My last two children had to be delivered via C-section and both times as I lay there on the table being prepped, I experienced overwhelming nausea. Now that is one of the worst feelings in the world because you can’t even sit up. When I mentioned it, something was added to my IV and I instantly felt better. I have never had relief happen that quickly. I can still vividly remember how wonderful that was.

And some people–maybe even some of you–have had instant relief from addictions and other sins when you came to Christ. It does happen occasionally.

But most of us have to persevere and sweat a little bit to conquer sin, working with the Holy Spirit who empowers and enables us. Of course, there are a few sacrifices we need to make in order to actually change and grow in a vibrant and permanent way–

1. We need to give up our sin. So simple and yet so incredibly difficult. But unless we are intentionally “putting off” the old man, we will continue to struggle. Far too many of us live in a place of hopelessness and defeat because we aren’t willing to give up all of that old man.

Ephesians 4:22-24 that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holiness.

2. We need to immerse ourselves in the scripture. Psalm 119 is just one passage of many that shows us the value of the Word in our victory over sin and our growth as a Christian.

Psalm 119: 9 How can a young man cleanse his way? By taking heed according to Your word.

3. We need to surround ourselves with godly people who will challenge us. Do our friends exhort us to live godly lives or are they encouraging us to live worldly lives?

Hebrews 3:13 but exhort one another daily, while it is called “Today,” lest any of you be hardened through the deceitfulness of sin.

4. We can’t give up. Sometimes it is tempting to throw our hands up in the air and give up. And we can come up with a thousand reasons why it’s okay to live in sin in “just this one area” of our lives. But we need to keep trying. We need to keep running the race with 100% of our efforts. Sin slows us down. These verses from I Corinthians remind us that we are not running for some earthly prize (although there may be some earthly rewards that accompany our victories over sin) but we are running for an imperishable crown. Verse 27 of this passage also shows us that our testimony and Christian witness is reliant upon us not only running this race, but running it well.

I Corinthians 9:24-27 Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. 25 And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. 26 Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air. 27 But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.

Sin can be difficult to conquer. Some of us are trying to overcome sins that have been in our families for generations. But it is not impossible. It will take diligence and perseverance, along with filling our minds with scripture and much prayer, but it is not impossible.

And one day in the future–if we don’t give up– we will look back at the road we have traveled and see just how far we’ve come. And that will be a great day!

 

How Shall We Then Vote?

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In 1976, Francis Scheaffer wrote How Shall We Then Live? It was a book that took a hard look at the decline of the western culture and how, as Christians, we should then live in the society. Back then already, he was keenly aware of the breakdown of moral absolutes and what that would mean in the coming years for western culture. It has been forty years since this book was written. How fitting that the election this year symbolizes all that Scheaffer warned would come to pass.

I think there have been few elections in history that have presented such a challenge to voters than the current one. Some of us have made our choice for the primary and are pretty sure about November, weighing all the possible options. Some of us are still waiting and waffling, unsure of what is best. Others of us have just outright declared that we aren’t going to vote at all.

One thing I have noticed in this election, perhaps more than any other, is how many Americans are driven to vote for a candidate because of what that candidate will do for them. Character and integrity seem to matter very little in our desire to get more for ourselves– more economic security, more tax breaks, more free stuff. This seems to be what drives most voters as they make their choice.

In complete opposition to this, however, is what God’s Word says. Last Sunday our pastor gave us some great guidelines on how to choose the candidate who deserves our vote. In Deuteronomy 17, starting in verse 14, God gives Israel guidelines to use as they choose a king. From this passage, our pastor was able to pull out eight biblical (and practical) principles that should influence our voting. With his permission, I’d like to share them with you–

1. Seek God’s choice above your own. (v. 15)  We need to stop worrying about what we think is best for us alone, and think about what is best for the nation as a whole, according to God’s law and purposes.

2. Seek a candidate who is a believer in the Lord Jesus Christ. (v. 15) Many politicians claim to know Jesus in order to get the evangelical vote. In order to know if its genuine we need to examine their lives.

3. Avoid self-promoting, power-hungry leaders. (v. 16) While these kind of men make lots of empty promises, their ultimate goal is the promotion of self and an increase in power over the people.

4. Seek one who has proven faithful in marriage. (v. 17) Aside from being one of God’s laws, faithfulness in marriage is also a good indication that the candidate is loyal and devoted to someone outside of himself.

5. Avoid one who is greedy for personal wealth. (v. 17) Think about someone you know who only cares about money. They live for it, they breathe for it, they don’t care who they hurt or trample on to get it. Is this the kind of person we want to run a country?

6. Seek one who learns and loves God’s Word.  (v. 18) Again, hard to know if the declarations of this are true. Their lives are our only test. If they live according to it, it is much more likely that they know it.

7. Seek a leader with a servant’s heart. (v. 20) How key is this! Think about all of the bosses you have had in the past for a moment. Which one was the best? I would guess it was the boss who wasn’t afraid to do the hard work alongside of you. It was the guy or gal that wasn’t condescending. It was the person who cared about you and considered you and your co-workers when making company decisions.  This kind of person makes a great leader.

8. Seek one who respects and obeys the Lord. (v. 20) Even if they are not a genuine Christian, a candidate who honors God’s laws is the one for whom we should be casting our vote.

Obviously, few candidates are going to be a perfect match to these eight guidelines but isn’t this a helpful list? It’s a tool we can use to do the best we can in picking a candidate worthy of our vote. A big thank you to my pastor for his wisdom in pointing these out.

God bless you, my fellow Americans, as you do your part in these upcoming primaries and then again in November. For those of you outside America, I hope that these guidelines will prove helpful to you, as well, if and when you have the opportunity to vote in your own country.

No matter what happens in November, how thankful I am to know Who is really in control.

“Blessed be the name of God forever and ever,
For wisdom and might are His.
And He changes the times and the seasons;
He removes kings and raises up kings;
He gives wisdom to the wise
And knowledge to those who have understanding.”

Daniel 2:20b-21

A Vast and Irreconcilable Difference

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Meditation has become quite the buzz word in our current culture. In both sacred and secular circles this word has come into frequent use. We are told that we need to meditate in order to succeed at life, to conquer bad habits, and to experience peace.

But biblical meditation as spoken of in scripture (Psalm 1:1-3) is very different than what the world–and even many churches–are promoting. Just what is the difference? And why does it matter?

My brother, Pastor Dean, taught a Bible Study on this subject a few months ago and he graciously shared his notes with me. I love when someone else does the research and all I have to do is write a blog post about it! It certainly saves me a lot of work. So, using his notes and some of my own observations, let’s look at this word meditation from a variety of perspectives.

Let’s first start with Biblical Meditation, so that we set our grid properly in place and have a standard by which to judge the other types.

Purpose: The purpose of meditation as described in the Bible is always to help us understand God’s truth (as written in His Word), to give us a heart of obedience and wisdom, to increase our awe of the Lord, and to renew our mind (Joshua 1:8; Proverbs 2:1-6; Psalm 119:11; John 17:17; Romans 12:1-2; 2 Corinthians 10:4-5; Hebrews 4:12).

Method: We meditate in a biblical way by first preparing our hearts and minds. How do we do this? We do this by humbling ourselves and by prayer, asking God to show us the truth of His Word. We then read scripture, memorize scripture, and pray over the scripture.

Result: We are filled with the spirit (Ephesians 5:18).

Notice that biblical meditation always has a purpose and it is always related to scripture. If you do a study of the word meditate in the Bible, you will find that God and His Word and His Works is always what one is meditating upon. This is an important and critical difference between biblical meditation and unbiblical meditation.

It’s also very important to remember, as we explore other types of meditation, that faith is what separates true believers from unbelievers. The object of true faith is Scripture / Christ as revealed in the Scripture. Faith does not seek an experience or need an experience. Faith believes, trusts and obeys the Word it comes to understand (cf. Heb. 4:2; Heb. 11:1, 6-10; Heb. 10:22). Mysticism takes hold where true, simple faith is absent. This is a point of great import, which you will see as we continue to examine meditation in the light of scripture.

Let’s first take a look at Eastern Meditation. This has worked its way solidly into our culture and is the type of meditation that most secular magazines and talk shows refer to. It has also found solid footing through yoga. In fact, google the word yoga and you will find this definition: a Hindu spiritual and ascetic discipline, a part of which, including breath control, simple meditation, and the adoption of specific bodily postures, is widely practiced for health and relaxation. As widespread as yoga is now in this culture, it isn’t hard to understand how the way for eastern meditation has been prepared.

Purpose: To enter an altered state of consciousness and to overcome the desires of the material body. To attain a state of tranquility and spiritual enlightenment and to become one with the universe (or, in other words, to experience “godhood”).

Method: To banish rational thought and open up the mind through mantras, yoga, breathing techniques, and visualization (these words are red flags to help us spot ungodly meditation, avoid them like the plague).

Result: Mystical experiences that defy logic; and demonic oppression–often seen as an experience of light and joy, at first. Remember Satan often appears as an angel of light (2 Corinthians 11:14).

It is amazing to me how this has taken the American culture by storm. Oh, it’s taken about fifty years for yoga and meditation to become mainstream (anyone remember the flower children and searches for meaning in the 70s?) but it has done so and done so in a big way!

Now let’s take a look at Medieval Roman Catholic Meditation. This particular type is the kind we hear of frequently now in churches, on our Christian college campuses, and will find on the shelves of our local Christian bookstores. It has brought subtle, deadly changes to the Church.

Purpose: To practice the “presence of God” and to enter the “silence”, which is where we purportedly meet God and receive the impressions of the Holy Spirit. It is in this place that we supposedly experience peace.

Method: We do this by asceticism (denying worldly pleasures and practicing self-discipline) and fasting; But, even more popular and what we hear about most often today, we do this by solitude and through praying in a specific way.

Result: We have mystical and supernatural experiences and visions; God “speaks” words personally to us.

This type of meditation is not biblical meditation. It does not fit through the biblical grid we established above and yet many, many believers have started to practice this type of meditation. In fact, to speak against it is to almost be accused of heresy. Do you agree with me that this type of meditation bares an eery and rather obvious similarity to Eastern Meditation?

Now, on to one final type of meditation: New Age Meditation. This is really just the same old, same old packaged in a way that has become acceptable to the modern world.

Purpose: Personal wellness, tranquility, to relieve stress, and to overcome anxiety; to reach spirit guides and to channel higher beings in order to receive divine guidance and help.

Method: Same as Eastern Meditation.

Result: Mystical experiences, demonic oppression, and unity across religions (ecumenism).

We can see from this short study that Eastern, Ancient Catholic, and New Age Meditation are, in essence, all the same thing, wrapped up in a slightly different package. The goal is always to grow passive and to experience something supernatural. It is in stark contrast to active and intentional biblical meditation, which is always focused on the Word of God and never has us “emptying our minds” or waiting for a spiritual experience.

Now, on to a few practical helps for us. My brother gave a list of authors, practices, and buzz words that should be considered red flags for anyone who desires to honor the Lord in this area of meditation–

Authors to Avoid: Richard Foster, Matthew Fox, Thomas Keating, Sue Monk Kidd, Brennan Manning, Henri Nouwen, Thomas Merton, Basil Pennington, Dallas Willard. I would add: Larry Crabb, Phillip Yancey, Thomas A Kempis, Eugene Peterson, Tony Campolo, and Brother Lawrence.

Practices to Avoid: All secular forms of meditation, all forms of yoga (including so-called “Christian” forms), breath prayers, mantras, prayer labyrinths (and circles), lectio divina. I would add centering prayer and spiritual formation.

Buzz Words to be considered Red Flags: Abyss, ancient-future worship, authentic spirituality, centering down, centering prayer, dark night of the soul, God encounters, interspirituality, multi-sensory worship, sacred space, solitude, spiritual disciplines, spiritual formation, the silence, theosis, transformational, visualization, vintage Christianity, and missional.

These lists are far from comprehensive. In fact, new names, practices, and words seemingly are added on a daily basis. This is literally flooding modern Christianity and has become quite mainstream.

If you read this post with a heart that desires to discern truth from error, my prayer is that what I have written here will be of great help to you. One thing we have to understand when we do this study of meditation is to remember this: Satan is working towards a One World Religion (Revelation 17). How will he do this? There is only one way and that is to absorb all religions into one over-riding religion. I firmly believe that he is using meditation to accomplish this purpose.

This is a lot to take in. I surely do know it. There is a vast, and quite irreconcilable, difference between biblical meditation and the way we are being told to meditate from secular sources, as well as from many Christian sources. Some Christians are promoting this and are quite unaware of the grave danger and ramifications of doing so. Others are purposely working to meld the church into the coming one-world religion. We can’t know the reasons why certain Christian authors and speakers have chosen to promote unbiblical meditation, but we should certainly be actively avoiding it and encouraging others to do the same.

We need to pray for discernment in these last days. Whether these “last days” last another five years or another one hundred, we can certainly see the world moving towards One-World everything. It’s fascinating–and just a little frightening–to behold. I believe that unbiblical meditation is part of this move towards One-World religion and that it is, without question, in our best interest to avoid it at all costs.

 

Seeing Ourselves As We Really Are

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Would you know what you look like if you didn’t have access to a mirror? We can hardly even imagine not having a mirror available anywhere. But just think on this with me for the next few minutes, if you will–

The era is around World War II–late 30s or early 40s. The town is London. The girl is born with a club foot. Her cruel mother hates her and thinks the girl is cursed by the devil. Because of this, the mother tries desperately to hide the girl from the world and refuses to let her leave their drab, one-room apartment. In that room she has lived her whole, short life and she sits at the tiny, lone window all day, watching the world go by below her.

One day she decides to try to teach herself to walk. It is very painful and such a struggle, but she does it! She can walk across the room. And it’s a good thing, too, because finally, one day she and her little brother are given an opportunity to escape. They board a train bound for the country and head towards freedom.

On the way there, the train stops and the kids get off the train to use the bathroom. As she limps to the sink in the unfamiliar room, there seems to be another girl washing her hands in another sink right in front of her. She is shocked at just how ugly the girl is. She is by far the nastiest, dirtiest girl she has ever seen. Her hair is knotted and unkempt. Her clothing is filthy and ripped. And then she notices the girl imitating her and she gasps. That isn’t just another girl from the train. It is her! She is looking in a mirror and the ugly girl is herself.

She has come face to face with how she truly looks and it isn’t a pretty sight.

This story is not from a Christian book and there is no indication that the author is a believer, but this part of her book helped me understand this passage from James in a whole new light–

But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was (James 1:22-24).

When we read the Bible, we are just like that girl looking in the mirror for the first time. We, too, get a glimpse of our true self–the sinful, dark, ugly side we’d prefer to ignore. And yet, James indicates that many of us look in that mirror and then just walk away. Why is this? I think there are two reasons, which really end up being the same thing in slightly different packages–

1. We are prideful and self-righteousness.

Pride, in essence, keeps the mirror hazy. Have you ever seen a window when the sun shines on it? What looked clean in the darkness looks positively filthy in the sunlight. Pride is that darkness that keeps us from seeing the filth. When we read the Word, some of us honestly believe we are good people and that we are making a pretty good go of this thing called “life”. We don’t really need a Savior because we don’t believe we are really that big of a sinner.

2. We love our sin.

In order for us to be changed by the Word, we need to be willing to obey the Word. This is a very tall order because it affects every aspect of our lives. We can’t approach the Word with a willing heart, because we are not willing to put what God wants ahead of what we want. Looking in that mirror will require some very painful and sacrificial change. And we don’t want it. It hurts too much. So we go on in with our devotions and Bible reading but it really never changes us because we love our sin too much and are not willing to part with it.

Both of these can be boiled down into one concept: Self-Love. We love ourselves far too much to be too fazed by the mirror of the Word.

And so many who read the Bible never change. They are the same person from year to year. And this is who James talks about–the ones who are hearing but never doing. The ones who are reading but never changing.

And this is why we need to check our hearts before we come to the Word. True and lasting change is only possible if we approach the Word of God with a heart of submission and a willingness to obey. An unyielding, prideful heart will reap no fruit from time spent in the Word.

It has been a challenge for me to think about how I approach the Word. Am I willing to see the real me? And am I willing to do whatever it takes to give up the sins that I love–whether they be how I entertain myself, how I eat, what I wear, or how I react to people when I don’t get my way?

If I can answer yes! to these two questions, then the wonderful hope in God’s Word is that we are not alone in our battle against sin. God has given us the Holy Spirit to help us. Romans 1:9-11 puts it this way–

But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. 10 And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. 11 But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.

Life is not filled with hopeless battles that we can never win. Victory can be ours but only if we are willing to look at ourselves honestly. Victory can be ours but only if we are willing to cast aside the sins that we love.

If we do can do these two things by the grace and mercy of God, then– and only then– will we become doers of the Word, and not hearers only.

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