The Church – Page 15 – Growing 4 Life

Wednesday Wisdom: Unwelcome Changes

Leave a Comment / April 22, 2015 April 22, 2015

I haven’t done a Wednesday Wisdom post in a very long time. And I don’t plan on picking it up regularly again, at least not for awhile. But, I heard this today and I just had to share it. It is so profound and describes our current Christian culture so well, that I had to revive Wednesday Wisdom, if just for this week!

This was shared in John MacArthur’s sermon Why We Believe the Bible is True. (By the way, this is the same sermon which I linked to in April’s Bible Challenge Newsletter.) He quotes J.I. Packer from his introduction for Puritan Theology. I hope that you will take the time to read this whole thing. It is so insightful and helps us to understand just exactly what is wrong with this modern day Christianity we find ourselves in.

J.I. Packer (as quoted by MacArthur) says this–

He said this. “It does not seem possible to deny that the Puritans were the strongest just where evangelical Christians today are the weakest. Here were men of outstanding intellectual power in whom the mental habits fostered by sober scholarship were linked with a flaming zeal for God and a minute acquaintance with the human heart. All their work reveals this unique fusion of gifts and graces. Where the Puritans called for order, discipline, depth and thoroughness, our temper is one of casual, haphazardness and restless impatience. “We crave for stunts, novelties and entertainments. We lost our taste for solid study, humble self-examination, disciplines, meditation and unspectacular hard work in our study.

“Again, where Puritanism had God and His glory as its unifying center, our thinking revolves around ourselves as if we were the hub of the universe.” And so he writes, “In evangelizing we preach the gospel without the Law and faith without repentance, stressing the gift of salvation and glossing over the cost of discipleship. No wonder so many professed conversions fall away. “And then,” he writes, “in teaching on the Christian life, our habit is to depict it as a path of thrilling feelings rather than of working faith and of supernatural interruptions, rather than of rational righteousness.

“And in dealing with the Christian experience, we dwell constantly on joy, peace, happiness, satisfaction and rest with no balancing reference to the divine discontent of Romans 7, the fight of faith in Psalm 73, or any of the burdens of responsibility and providential chastenings that fall to the lot of the child of God. The spontaneous jollity of the carefree extrovert comes to be equated with healthy Christian living, and jolly extroverts in our churches are encouraged to become complacent in carnality while saintly souls of less sanguine temperament are driven almost crazy because they cannot bubble over in the prescribed manner.” End quote.

Giving Back

2 Comments / March 30, 2015 March 30, 2015

It is often said that 20% of the people do 80% of the work. Whether you are on a project at work or in a church family, this generally holds true. You have a few who lead, a few who serve in the background, and the rest just fill in the chairs.

I thought of this ratio yesterday in Sunday School, as our pastor taught us about spiritual gifts and assured us that every Christian has one (or more than one) and that we are to use them to equip the saints and edify the body (see Ephesians 4).

Being raised in Christian homes, this was something my husband and I had always been taught and as we got married and raised a family, we faithfully put it into practice. And so for years we poured our lives into our church, serving in many capacities, as you are apt to do in a small church.

But one day we realized that we had to leave that church.

And, suddenly, we were confronted with the fact that it was kind of comfortable and really easy to not have to do anything at church–we didn’t have to be there on Sundays or Wednesdays, we didn’t have to go to meetings, or deal with all the drama, or worry about whether the church was staying true to God’s Word. Instead we could just sit. After giving our hearts and souls to a church family for over 25 years, it felt incredibly strange, but also quite nice and we felt ourselves growing used to it after a few months.

And so we’d gather everyone up as late as possible on a Sunday morning and slide into a pew towards the back, way out of the way, where we wouldn’t be noticed.

But somewhere deep inside of us, the conviction was growing that if we were going to commit to a new church, then we needed to also serve at this church. And, so, it was with great trepidation and not a little dragging of the feet, that I signed up to help with our church’s Awana program.

Let me state, first and foremost here, that I did not want to commit to attending Wednesday nights. I was thoroughly enjoying not having to go to church during the week and wasn’t all that anxious to start up again. I also was okay being in the background and not being responsible for anything.

But there is a flip-side to that position, isn’t there?

Because I wasn’t there much or not responsible for anything, I didn’t really know anyone. We’d come and go on Sunday mornings and realized that few people would even notice if we weren’t there or, in fact, if we ever came again.

That was probably the hardest thing about going to a new church for me, personally. We had left what felt like a family and were plopped into a bunch of strangers.

But that old adage came back to me — in order to have a friend you must be a friend. And, so, instead of expecting people to reach out to me, I decided to obey God in this area of serving and intentionally get involved.

And here is what I found– after my first year of helping, people recognized me, asked me how I was doing, and I started to develop some friendships. I started to feel like I belong. It certainly wasn’t instant but it gradually happened. As is often the case, when we follow God’s commands, we are blessed. In this instance, following God’s command to serve had blessed me tremendously.

So why am I sharing this here?

I believe in this age of “consumerism”, many of us Christians have become rather complacent in our church service. We go on Sundays so we can check it off of our list, but we aren’t really vested in any church body. I know there are several reasons for this. Trust me, I get it. Especially after our experience of being super-involved and then not involved at all. No involvement is definitely easier.

But, if we are a believer, is that option of no involvement really even open to us if we are to live in accordance with God’s will for our lives?

I now fully understand how intimidating and overwhelming it can be to go into a group of strangers as the newbie. I totally get that it’s no fun– and for some of us could even be described as torturous.

So, in a nutshell, why should we take this uncomfortable step? Let me give you a few reasons–

1. You will be following God’s command to use your spiritual gifts and to serve the church body.

2. You will start to feel like you “belong there”.

3. You will begin to recognize the visitors and be able to reach out to them in a special way, because you know just how they feel.

4. You will be setting a good example for your children by making church a priority. Who is going to serve in the church of the future if our children don’t see us using the gifts He has given us to serve the church family?

5. You will develop friendships.

And so, if you are one of those that is totally and completely uninvolved, I hope that you will consider getting involved in a ministry at your church. You can start small– like I did, working with the kids. You don’t have to do anything that’s really out there or up front. Join the kitchen committee, help the janitorial staff, or work in the nursery.

Just do something. Give back to the One who died for you. And you will be blessed!

A Change of Allegiance

2 Comments / March 26, 2015 March 26, 2015

“Mom, {Unnamed} says you can be an atheist and still be a Christian.” These were some of the first words my daughter spoke to me when she walked in the door yesterday.

Come again??

This is like saying an apple can be both an apple and a pear at the same time, and yet the person talking to her seemed to believed it.

As she further described the context of the conversation she was having, it became rather clear that those participating in the conversation had fallen prey to the unbiblical belief that a prayer said as a child is proof enough of salvation and you can go on to live in whatever manner you want and never, ever doubt your salvation.

But Rahab demonstrates to us that this is not true. If you are still reading with me, you will have recently read of this woman who put herself in danger for the sake of God’s people and then walked completely away from her old life. If she joined the Israelites, as we know she did, then we also know that God would not have tolerated worship of other gods in the camp. That means that her life radically changed when she declared her true faith.

In fact, nowhere in scripture do we see true faith without it being followed by dramatic change. They go hand in hand. Genuine salvation leads to transformation. Repent and turn from your wicked ways. Rahab is just one example– let’s also remember Paul (Acts 9) and Zaccheaus (Luke 19). We can also see this in the compelling stories missionaries from across the world share with us. To become a Christian means a dramatic change in lifestyle– so much so that many new converts put their lives in danger and sacrifice all they have to become a disciple of Jesus.

But here in our comfortable, materialistic, tolerant Western world, well—it’s quite a bit different, isn’t it? People can claim they are saved and yet never make any change at all and the “church” and the people within it will gladly affirm their claim and declare that all is well, deathly afraid to make any demands of anyone, lest their numbers go down and they are labeled as the church who judges–the ultimate sin, apparently.

My dear readers, this is not biblical salvation. While we certainly can never lose our salvation and it is true that some of us grow and change at a snail’s pace, we do have every reason to question if we were ever saved at all if we live in sin and disobey God’s commands without any conviction at all, if we have no love for God’s Word, or if we hold to a belief system that is not taught in scripture (such as atheism!)

Rahab shows us that true faith means walking away from your prior life. She was unable to stay in her town and in her old life– for if her life was to be saved, she had to join the followers of the true God. She couldn’t remain half-Canaanite and half-follower of God. She had to choose one or the other, as do we (Matthew 6:24).

While there is great grace and mercy for those of us who turn from our wicked ways and, in faith, acknowledge our need for a Savior–just as Rahab did– there is no room for purposeful wickedness to continue to reign in our lives. We must turn whole-heartedly to a brand new life. The old has passed away, behold all things become new (2 Corinthians 5:17).

I can see why people want to believe that salvation is like a “heaven insurance policy”. It’s so much more palatable than the truth, isn’t it? How easy it would have been for Rahab to declare her faith in God but then proceed to reveal the spies to the local authorities and remove the danger of being arrested for treason. But her temporary respite from danger would have cost her her life and the lives of her family in the long run. Most times the easiest, most comfortable, convenient solution is not the right one.

And so when scholars and well-known pastors and people we know claim that salvation is guaranteed despite zero lack of evidence in a life, our sinful, human minds jump at this wonderful claim. This means we can do what we want and still be saved. It means that Grandfather or Uncle Max or Aunt Sally was saved and is residing safely in heaven (after all, they said a prayer as a child), even though there was never even one tiny bit of spiritual fruit in their lives. This belief is understandably very appealing and it’s very common, but, according to scripture, it’s just not true (see references below).

I know this is a really hard truth. It is for me, too. It makes me examine my own life more carefully (2 Corinthians 13:5) and also can cause me to grow worried about some around me that claim salvation but show zero interest in spiritual things (Matthew 7:21-23). This truth changes my prayer life and makes me more sensitive to the opportunities God puts before me every day.

Simply put, we cannot deny that true Christianity means a complete and utter change of allegiance. My allegiance moves from myself and false gods or idols to the one and only true God. Just as Rahab changed her allegiance from her false gods and worldly system to the true God–and was blessed for it! Oh, let’s not forget the grace and mercy shown to her by our Heavenly Father and the blessings she received because of her faith!– so we, too, will change our allegiance when we come to true salvation.

And remember this very important thing–it’s not a “have to”, but simply an inherent fact of true faith. For that, my dear friends, is the crucial difference between legalistic, works-based “salvation” and life-transforming faith.

Verses that help us understand this truth–

I Corinthians 6:9
Hebrews 12:14
2 Timothy 2:19
Titus 1:16
I John 2:3
I John 2:9
James 2:17
James 4:4

The Value in Reviewing the Past

2 Comments / March 19, 2015 March 19, 2015

Most of us do not really care for history. We are taught little respect for the ways of those who have gone before us and we don’t really spend any time analyzing the mistakes and successes of our forefathers as we plan our own futures.

But as we are reading in Deuteronomy, we can see that Moses does exactly this. He recounts all that Israel has been through since they left Egypt as they now prepare to enter the Promised Land. In giving them hope and courage for the future, he is recounting the past. He talks of God’s faithfulness (Deut. 2:7; 3:3; 4:3) and their faithlessness (Deut. 1:26, 32; 9:7-14). As he speaks of their past and their future, he keeps coming back this–Obey the Lord’s statutes and commandments if you expect to be blessed. If you are reading the 2015 Bible Challenge along with me, you will have noticed this.

But why does Moses keep recounting all of their history? What good does that do? Let’s take a look at some reasons why it may be very beneficial to take a look back–

1. We can learn from the mistakes of those who have gone before us.

2. We can trace the hand of God’s faithfulness to those who belong to Him.

3. We can see the cause and effect of bad choices much more clearly– in other words, sin and its consequences.

4. We are strengthened as we read and contemplate the courage and fortitude of those who have gone before us.

In a lot of ways, a study of church history is a lot like what Moses was doing. When we look back at the birth and subsequent life of the church since its beginning in Acts, we can see its shortcomings, its compromise, and its sinful rabbit trails, but we can also see God’s hand protecting the Truth and providing courage and strength to the remnant that is proclaiming it, whether that remnant be great or small.

There is great value in history. I know so many of us have a distaste for this subject– mostly because of boring history teachers. I remember my church history professor in college. He was a nice guy, but he couldn’t have possibly made one of the most exciting subjects more boring. It wasn’t until I was teaching my own kids history as I home-schooled them, that I started understanding just how helpful (and fascinating!) this subject is. There is so much to learn from the past. God demonstrates this to us through Moses’s words in Deuteronomy.

Most of us are so busy that we don’t take the time to read of or think about any history at all– least of all our own. But may I encourage you to take a look back. For there you will see the faithfulness of God, guiding and directing His church and weaving the tapestry of your own life, drawing you to Himself and guiding you through both black tunnels and open field. We have a heavenly Father who loves His church. And we have a heavenly Father who loves us–despite our shortcomings. We are blessed.

Deuteronomy 6:1-3 Now this is the commandment, and these are the statutes and judgments which the Lord your God has commanded to teach you, that you may observe them in the land which you are crossing over to possess, ²that you may fear the Lord your God, to keep all His statutes and His commandments which I command you, you and your son and your grandson, all the days of your life, and that your days may be prolonged. ³Therefore hear, O Israel, and be careful to observe it, that it may be well with you, and that you may multiply greatly as the Lord God of your fathers has promised you—‘a land flowing with milk and honey.’

Never Underestimate

Leave a Comment / August 22, 2011 August 22, 2015

In the current wave of a few great books, Christians have been encouraged to meet the physical and spiritual needs of the poor and the orphans. And this is a call that was needed! But I can’t help but wonder if, in the enthusiasm of stepping up and out of our comfort zones, we haven’t forgotten something–

There are still ministries here that are well worth our time and efforts. There are still jobs right here in small-town America (or wherever you are, for that matter) that need doing. They should not be viewed as second class or unimportant in our eyes. Things like–

-Teaching Sunday School to children. Teaching children about God’s Word is so imperative in a time where Sunday School may be the only place children ever hear about God. I have heard many testimonies of adults who became saved through a Sunday School teacher’s ministry. This job can never be underestimated.

-Taking care of elderly parents, or grandparents, or aunt, or church members. Many of us have elderly people in our lives. Let’s not forget them in our excitement to minister in other, more “impressive” ways. I have a feeling that they may get pretty lonely. Many of them have lost their spouses, their friends, their brothers and sisters. They have doctor appointments that they may need help getting to or may need help with some housework or repairs. Sometimes just visiting can be a big boost to their spirits. Especially if we take some little children along.

-Opening up our homes to others. Paul tells us in Romans 12:13 that we are to be given to hospitality. Do you open up your home to the friends of your children? Or to your church group? Or to anyone outside your small circle of family or friends? If so, then you are doing some important work for the Lord. Teens need a good place to hang out. Meeting for a meal in a home is a great way to get to know other church members on a much more personal level. Perhaps there is an unsaved family that you know well enough to have them over for a meal. It is easier to discuss spiritual matters in a home than beside a soccer field or baseball diamond.

-Serving at our church by cleaning up or serving in the nursery or helping in the kitchen or doing the lawn or organizing activities or anything else that helps keep the church running smoothly. We cannot discredit these services. They are often done with little, if any, reward. They have no glamour attached to them and are viewed as unimportant jobs, kept deep in the shadows of the bigger stuff – like adopting orphans or working tirelessly to feed the poor. But they are jobs that someone has to do to keep a church running smoothly and functioning so that church members can grow both spiritually and closer as a church body.

-Ministering in the place we find ourselves most often–the workplace. Your workplace may be your home. Teaching your children about God is a very important work. Or it may be that you find yourself surrounded by unbelievers in an office, or in a restaurant, or on a construction crew. All of these workplaces will lead to ample opportunities to show that you live by different standards and to share the gospel. Or perhaps you are a teacher. Questions from students can lead to some great discussions. I can think of a few teachers who have really come alongside my husband and me in encouraging our kids in their walk with the Lord. What a blessing!

-Serving right here, right now. I have a friend that visits an inner city classroom each week to help children with their school work. I have another friend that teaches public school children about God for an hour each week through a special program. I have another friend that has taught English to foreigners. I have a friend who faithfully teaches a Bible study to other women. I also have friends who work hard at spotting needs that need to be met and then do their best to meet them. Each of these individuals saw an opportunity to minister and then stepped up to be the one to fill the need.

That’s just a very incomplete list of things we can do to serve the Lord in our lives in a practical way. Let’s not forget that the Lord has placed you where you are for a reason. And your job is to find out what that is. Where does the Lord want you to serve? It may be that you are called to foreign service or to adopt an orphan. But it also may be that you are called to build up the church body by serving there on the board or in the Sunday School classroom. It may be that you are a great cook and have a gift for making people feel cared for through the wonderful food you prepare.

May we not grow discouraged as many of us labor in the shadow of the “big stuff”. Let’s do whatever we are called to do to the best of our ability. Always. Knowing that we are serving the Lord and it is all for His glory.

Colossians 3:23-24 And whatever you do, do it heartily, as to the Lord and not to men, ²⁴ knowing that from the Lord you will receive the reward of the inheritance; for^[a] you serve the Lord Christ.

The Implications of the Cross

Leave a Comment / April 21, 2011 April 3, 2015

We lay out the plans for our own lives and say, “Now, Lord, it is nice to serve You and we love You, Lord, and let’s sing a chorus,” but we won’t change our plans in any way. But, let me remind you, the cross of Jesus Christ always changes men’s plans. The cross of Christ is revolutionary, and if we are not ready to let it be revolutionary in us nor let it cost us anything or control us in any way, we are not going to like a church that takes the things of God seriously. People want the benefits of the cross but yet they do not want to bow to the control of the cross. They want to take all the cross can offer but they don’t want to be under the lordship of Jesus.

The above is written by A.W. Tozer. Again, I turn to him for wisdom. This time regarding that most iconic of symbols in Christianity: The Cross. Here are some further thoughts on the Cross and what it means for us as believers–

In every Christian’s heart there is a cross and a throne, and the Christian is on the throne till he puts himself on the cross; if he refuses the cross he remains on the throne. Perhaps this is at the bottom of the backsliding and worldliness among gospel believers today. We want to be saved but we insist that Christ do all the dying. No cross for us, no dethronement, no dying. We remain king within the little kingdom of Mansoul and wear our tinsel crown with all the pride of a Caesar; but we doom ourselves to shadows and weakness and spiritual sterility.

The old cross slew men; the new cross entertains them. The old cross condemned; the new cross amuses. The old cross destroyed confidence in the flesh; the new cross encourages it. The old cross brought tears and blood; the new cross brings laughter. The flesh, smiling and confident, preaches and sings about the cross; before that cross it bows and toward that cross it points with carefully staged histrionics—but upon that cross it will not die, and the reproach of that cross it stubbornly refuses to bear.

The cross stands high above the opinions of men and to that cross all opinions must come at last for judgment.

If we are wise we will do what Jesus did: endure the cross and despise its shame for the joy that is set before us. To do this is to submit the whole pattern of our lives to be destroyed and built again in the power of an endless life. And we shall find that it is more than poetry, more than sweet hymnody and elevated feeling. The cross will cut into our lives where it hurts worst, sparing neither us nor our carefully cultivated reputations. It will defeat us and bring our selfish lives to an end.

In coming to Christ we do not bring our old life up onto a higher plane; we leave it at the cross. The corn of wheat must fall into the ground and die.

The cross that ended the earthly life of Jesus now puts an end to the sinner; and the power that raised Christ from the dead now raises him to a new life along with Christ.

To any who may object to this [the cross] or count it merely a narrow and private view of truth, let me say God has set His hallmark of approval upon this message from Paul’s day to the present. Whether stated in these exact words or not, this has been the content of all preaching that has brought life and power to the world through the centuries.

Willingness to suffer for Jesus’ sake—this is what we have lost from the Christian church. We want our Easter to come without the necessity of a Good Friday. We forget that before the Redeemer could rise and sing among His brethren He must first bow His head and suffer among His brethren! We forget so easily that in the spiritual life there must be the darkness of the night before there can be the radiance of the dawn. Before the life of resurrection can be known, there must be the death that ends the dominion of self. It is a serious but a blessed decision, this willingness to say, “I will follow Him no matter what the cost. I will take the cross no matter how it comes!”

At the heart of the Christian system lies the cross of Christ with its divine paradox. The power of Christianity appears in its antipathy toward, never in its agreement with, the ways of fallen men. The truth of the cross is revealed in its contradictions. The witness of the church is most effective when she declares rather than explains, for the gospel is addressed not to reason but to faith. What can be proved requires no faith to accept. Faith rests upon the character of God, not upon the demonstrations of laboratory or logic. The cross stands in bold opposition to the natural man. Its philosophy runs contrary to the processes of the unregenerate mind, so that Paul could say bluntly that the preaching of the cross is to them that perish foolishness. To try to find a common ground between the message of the cross and man’s fallen reason is to try the impossible, and if persisted in must result in an impaired reason, a meaningless cross and a powerless Christianity.