Christianity

The Allure of a Lie

There is one particular thing that I’ve encountered over and over again as I seek God through His Word and compare what I see in the world to what I read in the Bible.

And that being: An unwillingness of certain people to even have a thoughtful discussion.

So many people toss out something you’ve studied at length with a quick word given with ridicule. In fact, “study” has become a word that is viewed with disdain in a lot of ways. Particularly if it comes to the Bible and comparing what it says, both for our lives today and for what it says regarding the future, to the things we are encountering in the world around us—particular the world that calls itself “Christian” or “evangelical”.

A pastor by the name of David Nelson (1793-1844) wrote a book back in the early 1800s that addresses this unwillingness to study for oneself:

We do suppose that of all the scoffers who were to come in the last day and who were to be wilfully ignorant, there is scarce, one but would be willing to receive historic knowledge, at least, provided an angel could just grasp it in his hand, and throw it into his brain, without any exertion on his part. But the toil of research he never encounters. He may snatch at some plausible objection to truth, as he hears it repeated: but to impartial investigation he is an utter stranger.

As Pastor Nelson implies, we do find that people who are unwilling to study for themselves, are, however, eager to grab on to and repeat a lie that promotes what they want to believe.

I say “they”. But, honestly, we can all be in danger of this, including myself. It is so much easier and alluring to believe an appealing lie than to face an unpleasant truth.

David Nelson goes on to say this about the one who would prefer to believe a lie—

still it is true, that one small cunningly devised falsehood will influence him further than one hundred plain and forcible arguments in favour of Revelation.

It is true, isn’t it? A cleverly devised falsehood will be most influential in the one who does not love the truth, and a mountain of Bible verses, facts, or documentation given as proof that his belief is not true will not change the mind of one who does not love the truth.

I’ve been thinking a lot about 2 Thessalonians 2:10-12 over thee past few months, in regards to this:

And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

This is speaking specifically to the day when the world will fall for the deception of the antichrist. But there is a lesson for us all in these verses: If we do not love the truth, we will be vulnerable to deception.

A genuine love for truth is the only thing that will protect us.

And this genuine love for truth will only be developed in the one who, by the power of the Holy Spirit, takes the time to pray and study the Bible. Not just read it, but study it.

Horatius Bonar has the best wisdom about our own personal study of God’s Word—

The Word must be studied in all its fullness. Over its whole length and breadth we must spread ourselves. Above all theologies, creeds, catechisms, books and hymns, the Word must be meditated on, that we may grow in the knowledge of all its parts, and in assimilation to its models.

Our souls must be steeped in it, not in certain favourite parts of it, but in the whole. We must know it, not from the report of others, but from our own experience and vision, else will our life be but an imitation, our religion second-hand, and therefore second-rate.

Another cannot breathe the air for us, nor eat for us, nor drink for us. We must do these for ourselves. So no one can do our religion for us, nor infuse into us the life of truth which he may possess. These are not things of proxy or merchandise, or human impartation. Out of the Book of God and by the Spirit of God must each one of us be taught, else we learn in vain. Hence the exceeding danger of human influence or authority.

Just like another cannot breathe the air for us, nor eat for us, nor drink for us, so no one can do our religion for us nor infuse into us the life of truth.

Oh, how many Christians rely on others for their growth? I used to do this myself, to be honest. I’ve shared that here often. I feel like my Christian life was status quo and without vigor until I picked up God’s Word for myself and began to study it on a regular basis.

I am a testimony of its power working to steadfastly transform an undeserved, sinful woman into the image of Christ, little by little.

This doesn’t mean we won’t continue to have blind spots that keep us from seeing ourselves as we really are. It doesn’t mean we will be perfect or that we will never fight sin or worldliness again.

What it does mean is that God, through our daily study of His Word and time spent in prayer, will open our blind eyes and then enable us to fight against the sin and worldliness that He has revealed to us. That’s it. All glory to God.

I want to be careful here. I have not “arrived”, by any stretch of the imagination (just ask my family!!) I am serious when I say any change in me is by God’s grace. But the Word is changing me. And it will do the same for you.

But it is only through our daily study of God’s Word that we will be filled with a love for the truth and be transformed into the image of Christ.

And this can only happen if we are willing to see ourselves as we really are. It can only happen if we are willing to see the people we love, the people we struggle to love, the world, and all that is happening in the world around us as they really are.

If we hold tightly to a lie—to our own reality that doesn’t represent truth—well, then, we will never change. And we will never be all that we can be for God’s Kingdom.

Oh, to be believers that love God’s Word—all of it in its entirety. Oh, to be believers that study the Bible, all of it—not just the parts that we like or find comforting. Oh, to be believers that will keep ourselves from deception and delusion because we dearly love the truth.

The Rich and Divine Mosaic

God has really been working on me over the past several months. Or shall I say convicting me?

I had gotten a bit lazy in the outworking of my faith in my day-to-day life. Don’t get me wrong, nothing really bad. Just little things.

Things like not redeeming my time; or not paying close attention to how I care for my body. Little indulgences that were showing me my priorities. Little remarks to my husband that revealed an unloving heart.

I find that this stage of my life yields a higher temptation to get lazy and not examine my life as carefully as I did when I had kids at home watching my every move. After all, no one really knows if I am lazy, or watching too much TV, or yelling at my dogs. No one knows if I am encouraging others in unseen ways, if I am denying self, or choosing to forgive instead of holding a grudge.

At this stage of my life, with my husband still busy working, I have little accountability to anyone but God. And it’s easy to grow lazier and less “self-examining”.

But God has been calling me to examine myself. And to live a different life in the little things. A more holy life. An intentional daily life for Him.

The other night I saw a movie and there was some dialogue regarding the gap between who the girl was and who she wanted to be. And her dad said this: “Why don’t you become the girl you wish to be?”

It was a secular movie and the dialogue was from a worldly perspective, but it made me stop and think.

We, God’s dear, redeemed children, are not STUCK being the person we are. We, of all people, have hope for change. Why do we act like we are hopeless? Why do we believe we can’t change?

There is a lot in God’s Word about this particular topic and gives us much hope in this area of becoming more like Christ. However, I have been especially meditating on Galatians 2:20, which tells us what the redeemed life should look like.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

You see, we rarely hear about crucifying self. About crucifying our own wants, needs, desires (little ones and big ones) to live for Christ.

If we do hear about it, it’s in some grand big celebrity style of giving up everything. Sell all your stuff and go live for Jesus in a different country. But Jesus never said this.

Instead, dying to self is in the little things. The little things we do and don’t do each day in our daily lives.

This is what God has been reminding me of in His Word and through many other ways.

As if to confirm what He wants me to learn, I read just last night the following in a book I am reading about holiness by Horatius Bonar. It can’t be an accident right? I thought I’d share it with you as I close this post today. I hope it’s a good reminder for us all that our holiness and sanctification shows itself in the littlest things. It’s so tempting to grow lazy, but let’s not ever be satisfied with status quo Christianity.

Bonar reminds us: A holy life is composed of the rich and divine mosaic made up of the little things.

Here’s what Horatius Bonar says about a holy life (emphasis mine)—-

But a holy life is made up of a multitude of small things. It is the little things of the hour, and not the great things of the age, that fill up a life like that of Paul and John, like that of Rutherford (1600-1661), or Brainerd (1718-1747), or Martyn (1781-1812).

Little words, not eloquent speeches or sermons, little deeds, not miracles, nor battles, nor one great heroic act or mighty martyrdom, make up the true Christian life. The little constant sunbeam, not the lightning, the waters of Siloah “that go softly” (Isa 8:6) in their meek mission of refreshment, not “the waters of the river, strong and many” (vs. 8), rushing down in torrent noise and force, are the true symbols of a holy life.

The avoidance of little evils, little sins, little inconsistencies, little weaknesses, little follies, little indiscretions and imprudences, little foibles, little indulgences of self and of the flesh, little acts of indolence or indecision or slovenliness or cowardice, little equivocations or aberrations from high integrity, little touches of shabbiness and meanness, little bits of covetousness and penuriousness [stinginess], little exhibitions of worldliness and gaiety, little indifferences to the feelings or wishes of others, little outbreaks of temper, or crossness, or selfishness, or vanity—the avoidance of such little things as these goes far to make up at least the negative beauty of a holy life.

And then attention to the little duties of the day and hour, in public transactions, or private dealings, or family arrangements; to little words, and looks, and tones; little benevolences, or forbearances, or tendernesses; little self-denials, and self-restraints, and self-forgetfulnesses, little plans of quiet kindness and thoughtful consideration for others; to punctuality, and method, and true aim in the ordering of each day—these are the active developments of a holy life, the rich and divine mosaics of which it is composed.

What makes yon green hill so beautiful? Not the outstanding peak or stately elm, but the bright sward [expanse of grass] which clothes its slopes, composed of innumerable blades of slender grass. It is of small things that a great life is made up; and he who will acknowledge no life as great save that which is built up of great things, will find little in Bible characters to admire or copy.

~Horatius Bonar (God’s Way of Holiness)

Liberty to Love

Galatians 5 has always been a favorite chapter of mine. Paul has spent the preceding four chapters explaining that we can never be justified by the law and that Jesus Christ is enough. And then in chapter five, he starts off with—

Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

We are to stand fast in the liberty that we are given through Christ. Paul then spends the rest of the book showing us what that looks like.

Does it mean we can immerse ourselves in worldliness and sinful behavior, knowing we are forgiven?

He answers this clearly in verse 13–

For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

Clearly the answer to that question is no. We are not saved so that we have the liberty to sin and embrace the world.

We are saved and given the liberty to love. To love and serve God. To love and serve one another.

Our new life in Christ has changed our WHY.

We don’t do the right things because we “have” to. We don’t do them to merit favor with God.

We do them because we have finally been given the liberty to love.

Most of us are very familiar with verses 22-23 of chapter 5, where we are given a list of the fruits of the Spirit. Can you remember what they are?

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.

But the next verse is probably not as familiar to us—

And they that are Christ’s have crucified the flesh with the affections and lusts. (Vs 24)

Those that are Christ’s have crucified the flesh with its affections and lusts. This is a description of every believer. It should describe us. We have crucified (or are actively trying to crucify) our flesh.

Crucify— to subdue (conquer; bring into subjection; overcome; repress)

Flesh—our old man; our human nature

So, rather than fulfilling our desires for the world and to sin, we are to live with intention and be turning away from them. Crucifying them.

Crucify is such a strong word, isn’t it? We see Paul has used it earlier in this book, when he says in chapter 2:20–

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

So we aren’t crucifying our flesh for no purpose. As we crucify our flesh more and more, we make more and more room for Christ to live in us. As we live for Christ, we, through Him, love God and others.

This is reflected in our lives in all areas. It’s not just about “being nice” to people. It goes far deeper…it is reflected in how we love others when no one is watching—how we treat our spouses every day; how we respond when someone irritates us; it is reflected in how freely we forgive and the amount of grace we offer to others. It’s also reflected in how much we love God—shown clearly by what we put before our eyes on the tv, the Internet, or books (do we love Him enough to turn our eyes from the things He hates?) It is reflected in how we spend our money and time (do we consider His will as we make these decisions?) And it is reflected in how we respond when we face a trial, large or small (do we really trust Him?)

This topic is probably one of the most difficult things to navigate as a believer in our current culture. As soon as we raise the topic, cries of legalism rent the air.

But the liberty to love and then to live our lives in response to that love (for God and for others) is in direct opposition to legalism.

This verse has really been on my mind and so I thought I’d share what I’ve been thinking about. Hope it encourages you to also ponder our liberty to love and instills in you the same desire it has in me: To love God more and to love myself less. To turn from my fleshly desires and to fill the void with Christ.

May I seek God’s glory instead of my own. May I seek God’s approval rather than man’s. May I seek to submit and to obey God rather than to fulfill the desires and lusts of my flesh that insistently (and sometimes so very LOUDLY) call out to me each and every day.

We will never do this perfectly, but, by His grace, we will do it more and more with each passing day.

Who’s Really Inside?

This past weekend, we had the opportunity to spend the weekend with my parents at the beach. It was extra fun, as the kind couple who allowed us to use their beach house had a street-legal golf cart that they said we could use. And so off we set on our adventure of exploring our favorite beach town from a golf cart!

Traveling down streets unknown to us before, we came across beautiful new houses, as well as small cottages that had been there for a long, long time. Most houses were beautifully cared for, while just a few sat a bit forlorn, needing a new coat of paint or some landscaping.

At one point, we went around a corner and we saw a brand new—rather large—building. It was cream-colored with black shutters and looked rather like a hotel…but not quite. As we traveled the block, the building became one story and stretched out the entire block. Curious to see what the building was, we turned the corner to find out as we came to the end of the block.

Lo and behold, what we saw surprised us all. For right behind the single story “building” (which ended up being only about two feet wide) sat the town’s electrical plant. None of us had even noticed the wires and towers behind the one story building.

We drove off and then I told my husband to turn around so I could take a photo (see below). I had been reading about the Pharisees and I knew that what we were seeing was a little like the Pharisees. They looked all nice and proper on the outside but they were downright ugly inside. Jesus called them whitened sepulchres (or whitewashed tombs)—

Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness. (Matthew 23:27)

We often hear stories of pastors or celebrities that “fall into sin” but these things do not happen in a vacuum. Many people put on an act and pretend to be something they are not. This is not unusual.

Oftentimes, the ugliest sins are hidden behind a “Christian” facade.

So many pretenders. So many liars. So many wolves in sheep’s clothing. They come as angels of light but they seek to starve your soul and take your eyes off the true God, the real Jesus, and the Bible.


But you know, these aren’t the only pretenders. I thought it was interesting to read this morning—

Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: For they loved the praise of men more than the praise of God. (John 12:42-43)

Here we see chief rulers pretending not to believe on Jesus Christ because they loved the praise of men more than they loved God.

What an indictment! May this never be said of us.

Some people pretend to be something they aren’t because they lack courage and they love themselves and the praise of men more than they love God and the truth.


So how does this apply to us? Those of us who have been saved by faith in Christ alone are new creatures. And so what is inside of us should be consistent with what is outside of us.

There should be no hypocrisy in the life of a believer.

I remember years ago, someone using that verse about God looking on the heart, while man looks on the outside (I Samuel 16:7) as a reason to look and live like the world.

But that isn’t what that verse means at all. We can know this by reading this verse in the context of the rest of scripture.

God expects our outside to match our inside. We cannot be a new creature inside without looking like a new creature on the outside. All throughout the New Testament we are given the description of the true believer. We are told what God wants us to look like.

We will never be able to match that description perfectly, of course. But, through examining ourselves to see if we are in the faith (2 Corinthians 13:5), by proving all things and holding fast to what is good (I Thess. 5:21), and by being diligent to make our calling and election sure (2 Peter 1:10-11) we will be sure to continue moving in the right direction.

Remember: It’s about direction, not perfection.

These things we are called to aren’t meant to be burdensome. We know that because Jesus tells us that His yoke is easy and His burden is light (Matthew 11:30).

If we are feeling burdened; if these things we are called to do not feel easy or light, well, then, perhaps we are a little like those chief priests—loving the praise of men more than we love the Lord. Having our souls entrenched in the things of this world, we struggle to turn from things that are not building us up in the faith. Loving the world and loving our sin keep us from growing as we should.

As we become less enamored with the things of this world and as our hatred for sin grows, the heavy burden we were feeling about holiness, turning from the world, and living for Jesus grows lighter and lighter.

And just to be honest, this only began to change for me when I began to read the Word—to really study it—for myself personally.

If we genuinely want to grow but the burden feels so heavy, then we must pray that God will give us that desire and open our eyes to what is keeping us fettered and imprisoned. What is keeping us from feeling the freedom we have in Christ to live a righteous life for God?

By the way—not to get too off topic—however, I feel like it is important to mention—

We are free to live righteously. We are not free to sin and we are not free to love the world and be like the world. This is so clear all throughout scripture but Romans 6 is a great place to start if you want to know more.


Life is full of challenges and one of those challenges is to be real and authentic. To be a godly person on the inside and the outside. Wherever this is not taking place, there is hypocrisy. God hates hypocrisy.

May we be those who shine the genuine light of Christ and may those who see that light find in us an example of consistency. May we be the same person both inside and out.

The facade that hides the electrical plant

The Butterfly Method

I enjoy a well-written novel. Always have. Sometimes it’s just wonderful to lose yourself in a good story. Of course, the challenge is finding one that doesn’t dishonor the Lord and His Word. And quite a challenge that is.

A few weeks ago, I decided to read a Historical fiction novel that is labeled “Christian”. I don’t have particularly high expectations with this label anymore and I am always curious to see if it really IS Christian. Most skirt around the Gospel and remain pretty vague but, thankfully, they aren’t filled with offensive content.

This particular novel, however, was interesting in that it basically promoted the belief that everyone is saved (what is called universalism). The author basically took all the happy and comforting promises from scripture and applied them to everyone.

Jesus’s death saved every person in the book and, thus, they were all entitled to God’s wonderful promises. There was no sin. No repentance. No Gospel. No indwelling of the Holy Spirit. No sanctification. God loves everyone and, therefore, everyone is going to heaven. Sure, it’s because of Jesus that everyone can feel so loved but why Jesus even had to die if there is no sin is simply never explained.

A few days later I was listening to an exposition on Ezekiel (I have been trying to understand this book at a basic level as I was reading it) and the teacher, in order to help us understand the context of the book, told us to turn to Jeremiah 29. In the midst of that, he asked how many people love verse 11 and have embraced it as a promise to themselves personally—

For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. (Jeremiah 29:11)

He went on to say how it is such a bad practice to take these Old Testament verses that are specifically promises for Israel and apply them to ourselves.

He then went on to call this the “Butterfly Method” of reading the Bible. People just flit and float to the happy verses and take them for themselves. They imbibe the pleasant promises and the verses that bring good feelings. And then completely ignore the hard-to-understand and the unpleasant.

In fact, they even flit to promises that weren’t for them because they are such happy promises. The promise in Jeremiah 29:11 is not for us. Admittedly, there is a principle behind the promise that is repeated in the New Testament (Romans 8:28-29) but we mustn’t pull verses out of context in the Old Testament and apply them to ourselves. A lot of false teaching has been a result of this practice. As serious Bible students, we need to understand the difference between a specific promise and a principle.

If we take a step back, we can see why it is so tempting to use the Butterfly Method of scripture study. We live in a culture that thrives on the pleasant and the good. We love a good happy ending. To focus on anything unpleasant or negative has become one of the greatest sins in this culture.

We have been steadily brainwashed with the message that “positive is good” and “negative is bad”. This is a very destructive message.

And here is the thing…

Is the Bible true or is it false? Either the entire Bible is true. Or the entire Bible is false.

We simply cannot just pick and choose what we like from the scriptures, while ignoring or changing the passages we don’t like.

That is simply intellectually dishonest. And it is self-serving.

The Bible is inspired, inerrant, and infallible. It is cohesive throughout and proves itself over and over for the serious student who takes the time to actually study it.

The entire Bible IS true. We may not understand it all and we may even abhor some of its messages, but that doesn’t change the fact that it’s true.

Oh, that we may be courageously willing to accept the difficult messages while, at the same time, embracing the wonderful promises. It isn’t an either/or. It is always AND. We need to study and accept both.

May we be wise and courageous Bible students who trust in God and His Word—every single word of it.

A Sweet Gift That Taught me a Lesson

A few days ago, my daughter stopped by with one of her sons to pick up something. I was down at the pool and so he searched me out and, in his hand, he held something.

It was a hydrangea bloom that had fallen off its bush tucked into a drinking glass full of soil. It was such a sweet gift, although I knew that hydrangea would not last because it needed water, not soil. And its life was quite limited, at any rate, now that it was no longer connected to its source for life.

But he didn’t know that. And he had enthusiastically planted that little hydrangea branch for Grandma. How sweet is that?

I put the glass on my kitchen windowsill and watched it slowly deteriorate (as you can see from the photo above). The hydrangea cannot live in the conditions that my grandson gave it, although he truly thought he was doing what was best for that little branch.


I have been really thinking recently about James 1:5-8–

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord. A double minded man is unstable in all his ways.

I fear that I have been doubting as I bring my big requests before God. I don’t think I trust that He can work.

Yesterday, as I was sharing this with a friend, she said something quite profound.

It’s often not that we doubt God can work. It’s that we doubt that He will do things our way.

Ouch.

That is the bottom line, I fear.

And I had to think of my grandson and that hydrangea branch.

How often are we just like him? We think we know the best path but it’s not the best path. God stops us in our tracks and we get frustrated because we can’t understand why. But God knows what we don’t know.

That conversation yesterday really has had me thinking. We know we aren’t in control. We do know that. But yet we so often act like we are. And we grip things so tightly, as if that will keep things from changing. And we boldly march ahead as if we know the answers and the right way to go, when, so often, we just…don’t.

And then, when we end up with a wilting bloom, we are surprised.

It is a never-ending process to learn to lean into God’s will, especially when it is not my will. And to seek Him above all else.


Often, just like my grandson, we do things with the best of intentions and they aren’t necessarily wrong things. But we are finite and we just don’t know.

But God not only knows all—He loves us, too! (Romans 8:35-39; Galatians 2:20; I John 3:20)

Understanding this about God should change how we pray. It should give us the courage and the desire to pray with faith and without doubt.

Perhaps our struggle lies in the fact that we haven’t fully realized Who God is.


I recently read a book by Richard Sibbes called Discouragement’s Recovery. It was a very helpful book and I recommend it—particularly if you struggle with being discouraged.

I want to end with a quote from this book that helps us understand a bit more what we have in God if we are HIS. It was helpful to me and I hope it will be helpful to you, too—

I beseech you, give me a little leave to press this; for certainly there is more comfort in this word ‘My God,’ than in all the words of the world; for what is God to me if he be not my God, and so make me his? For this same propriety of comfort is more than all the comforts in the world.

We account a little patch of ground, or corner of an house of our own, more than all the city and town where we live. This comforts a man, when he can say, This is mine. As a man that hath a wife, it may be, she is not of the best, or the richest, or the fairest, yet she comforts him more, and he takes more content in her, than in all the women in the world, because she is his wife; so if a man can say, ‘O my God,’ he needs not say any more, for it is more than if he could say, All the world is mine. if we have God we have all, and if we had a thousand worlds, all were nothing to this, if we cannot say ‘God is my God.’

Therefore, though the child of God may seem to be a poor man, yet he is the only rich man. Other men have the riches of this world, as a kind of usurpers, for they have not the highest right unto them. Worldly men are like unto bankrupts, who are taken to be rich men because they have a great deal of goods in their possession, but the true right belongs to others, and so they prove in the end to be worth nothing. I beseech you, consider what God’s servants have said heretofore: ‘God is my portion,’ Lam. 3:24. If God be our God, then he will supply all our wants, as it shall make for the best unto us. This is a great comfort to all Christians in what estate soever. God in dividing things, it may be, he hath given others honours, beauty, and riches, and parts of nature. Well! God falleth to thy lot.

Let the worldlings, the lascivious and ambitions persons, make themselves merry with their portions in this life, yet let the Christian, in what estate soever, glory in his portion, for God is his, and all things else. Though there be many changes in thyself, why shouldst thou be discouraged or disquieted in any state whatsoever? God is thine to do thee good.

~Richard Sibbes, Discouragement’s Recovery

I know the language of this is a bit archaic, but there is such profound truth here. We forget that, if we are God’s dear redeemed child, then the God of ALL is OUR God. He loves and cares for us personally. How awesome is that?

Understanding this truth helps us to pray with faith and to abandon the doubt. This truth helps us keep an eternal perspective rather than a temporal one. This truth reminds us that we are not just a random dot on the timeline of history but that God loves us and He is watching over us. This truth will keep us from relying on ourselves and our own wisdom and leaning into God’s will and His wisdom.

Now, if only we could remember this when we are faced with that next trial or decision or challenge…

Judgements, the Bible, and Incomplete Information

We all make judgments. We make judgments about what is beautiful and what isn’t. And about what is “normal” and what “isn’t normal”. We make judgments about whether someone is doing something right or something wrong; And about whether someone is doing something wise or something foolish. We all do it. And we all do this quite naturally, whether we speak our judgments aloud or not.

But there are two things that we believers really should consider before we pass judgment. Before I go on I’d like to mention that this is something God has been teaching me, oh so gradually, over the course of my lifetime and I am definitely not the same person I used to be. But I am still growing in this area. It’s so easy to write about something the Bible teaches, but learning to live it out takes a lifetime.

The FIRST thing for our consideration is this: Is my judgment based on God’s Holy Word or is it based on my opinion?

If it’s based on my opinion then does it really matter? What makes one opinion better than another?

Here’s a silly example (albeit a practical one). Let’s consider a woman’s shirt. Let’s say I notice a co-worker’s new shirt and I just don’t like it. It’s bright and loud in a color I do not care for and I find it very unappealing. Why is my opinion about that shirt better than the wearer’s opinion? And does it really matter?

Now, let’s take that same shirt and let’s say that it is cut very low and is very immodest. The Bible tells us to dress modestly (I Timothy 2:9-10). So now I am making a judgment between right and wrong which, in fact, we are supposed to do (Matthew 7, I Thess. 5:21-22, and others).

Judgments that are based on our opinions don’t always need to be said. But sometimes they do need to be shared. For example, in committee meetings or family gatherings, when a plan is being developed or a vacation planned. At that point, we speak up with the understanding that there is really no “right” or “wrong” in the situation but that our opinion is simply based on preference.

But what we do with our biblical judgments? Are we to speak each one? This is probably worth a post all its own but, for the sake of time and space here today, let’s just nutshell it in this way: True love discerns, through prayer, when speaking truth is appropriate and is willing to confront when necessary. A lot of harm has been done by parents, pastors, teachers, and others who were simply unwilling to speak biblical truth into the lives of others because they were worried about offending.

This leads to the SECOND thing which we must consider: Are we are aware that we may have incomplete information as to why someone made a choice?

This is not regarding the actual making of judgments but, rather, about our attitudes that accompany our judgments.

When we make biblical judgments, we make them based on our own life experiences. This leads many of us to give no grace, no mercy, no lee-way for other life experiences.

So, for example, someone growing up in a Christian home will naturally know the Bible better than a baby Christian who just got saved as an adult and is learning. Do we have grace for the baby Christian who is just learning?

Or another example is that perhaps someone made a decision for a very good reason but you, looking from the outside, are not privy to the reason for that decision and are judging them for doing something unwise based on your incomplete information. We don’t always know the facts and perhaps they didn’t do anything unwise at all.

Do we give people the benefit of the doubt? Or do we fall prey to having a “holier than thou” attitude?

We only have our life experience from which to form judgements. But it’s so important to recognize that our life experiences are not the gold standard. Only the Bible can and should inform all of our judgments.

And this should lead us to grace and mercy as we remember our life is not their life. And they may have challenges about which we have no idea at all. This doesn’t mean we don’t talk with them when we see sin or worldliness. It just means we have a humble, loving attitude that acknowledges we may not know everything.


So… what if a judgment is based on scripture and you find yourself concerned about someone you love? What to do?

Our natural response is to gossip or to make sarcastic, passive-aggressive remarks letting others know how we feel. The godly response is to keep quiet and go to that person personally and find out the whole story; find out why they made the choice they did and lovingly and kindly point to the scripture that shows that it is wrong.

Can you see why correct interpretation and honest hermeneutics of God’s Word are so critical to life? There are so many manmade “rules” and “laws”—rules and laws that man has created that are simply not in scripture. And there are also so many principles and commands that go completely ignored and neglected by professing Christians who love the world.

And can you see why it’s so important to be able to recognize an opinion-based judgment from a scripture-based judgement?


I have been judged for many things throughout my life. One that sticks out in my memory is being judged for drinking orange juice with my pop-tart instead of milk. Someone made me feel like a fool because of this decision.

As I reflect on that experience, which is over twenty years ago now, I find it such an unnecessary judgement. It’s a silly example but there are so many just like it that happen every day.

Judgments like this build walls instead of building unity. They create division instead of creating a loving, safe place to grow together.

Oh, that we may recognize the difference between our subjective, opinion-based judgments and objective, scripture-based judgments. May we handle any judgment in a loving, biblical manner that will support and encourage God’s family, rather than tear it down.

He Shall Direct Thy Paths

Proverbs 3:5-6 are probably two of the most-loved verses in all of scripture. They remind us to trust the Lord, to lean not on our own understanding, and promise us God’s direction. But as I was reading this chapter this morning, I realized that these two little verses must be taken in context. They are surrounded by some other pretty important nuggets of wisdom that can’t be overlooked if we long to trust the Lord and have Him direct our paths.

Such as…

(Vs. 1-2) we dare not forget God’s law and we must work diligently to keep His commandments. We are even told that, as a rule, doing this will give us a long life and peace. Of course, there are legitimate exceptions to this due to God’s sovereign will, but we can see how living a moral, upright life will keep us from a lot of harm.

(Vs. 3) Do not forsake mercy and truth. Can we overestimate the value of mercy and truth in the life of a believer?

Truth keeps us on the straight and narrow path and keeps us from deception. Our only hope of protection and a victorious Christian life is to love the truth of God’s Word more than we love anything else. This is easy to write but hard to live. We all have areas in which we are tempted to ignore, bypass, or outright reject the truth of scripture because the cost is so much higher than we are willing to pay. It is so important that we ask the Lord to give us courage and steadfastness and the willingness to submit to and obey His Word, no matter the cost.

Mercy is what will keep us humble as we seek to follow the truth. My grandfather used to say that “pride is a handle that fits any tool” and there is no tool that it fits better than trying to do what’s morally right and obeying God’s commands. But mercy will keep us from turning up our noses at others and will fill us with humility as we recognize that all genuine believers have victories and we all struggle—just in different ways. Mercy and grace abound in humility of heart and live in perfect harmony with Truth.

(Vs. 7) And then this most important verse after verse 6. This verse explains how we are practically able to execute verses 5 and 6.

First, we are not to be wise in our own eyes. Here we go back to pride again. Pride will keep us from submission to the Lord, it will keep us leaning on our own understanding instead of the Lord’s, it will cause us to stray from the narrow path, AND it will destroy our relationships.

Second, we are to fear the Lord. What does this mean? That we are “scared” of Him? No, of course not. The fear of the Lord means having the proper, reverential, submissive attitude towards the Lord. It means we live our lives with God at the center, instead of ourselves, holding Him in awe and recognizing His greatness, omnipotence, and glory. Earlier in this book, we read that the fear of the Lord is the beginning of wisdom (Prov. 1:7). That’s how important it is that we fear the Lord.

Third, we are to depart from evil. We cannot expect the Lord to direct our paths if we are purposely walking outside His will in sin or worldliness. Evil comes in all shapes and sizes and, through our study of God’s Word, we soon begin to understand that we have far too narrow view of this word. It goes far beyond the “awful stuff” we tend to put in its category and encompasses but is not limited to: Wicked entertainment that goes against God both morally and philosophically; immodest dress and other ways we draw attention to ourselves; an unforgiving and unloving spirit; selfishness; rebellion against God’s laws; and passion for the world’s wealth and status (just to name a few!) If we are honest with ourselves, we all have something that tempts us to do evil. This is why it is so important that we be examining our hearts and our lives on a regular basis.

(Vs. 8) Doing these three things will not only help us to trust the Lord, lean not our understanding, and help us discern God’s direction for our path; but they will also make us healthy spiritually. They will enable us to live a victorious Christian life.

Sometimes we can oversimplify the words of God. And, while loving just two verses we pull out of scripture isn’t necessarily bad, it is so important that we study our favorite passages in the context which they are given. We will get so much more from God’s Word when we take the time to meditate upon our favorite verses in their proper context.

𝘔𝘺 𝘴𝘰𝘯, 𝘧𝘰𝘳𝘨𝘦𝘵 𝘯𝘰𝘵 𝘮𝘺 𝘭𝘢𝘸;
𝘣𝘶𝘵 𝘭𝘦𝘵 𝘵𝘩𝘪𝘯𝘦 𝘩𝘦𝘢𝘳𝘵 𝘬𝘦𝘦𝘱 𝘮𝘺 𝘤𝘰𝘮𝘮𝘢𝘯𝘥𝘮𝘦𝘯𝘵𝘴:
𝘍𝘰𝘳 𝘭𝘦𝘯𝘨𝘵𝘩 𝘰𝘧 𝘥𝘢𝘺𝘴, 𝘢𝘯𝘥 𝘭𝘰𝘯𝘨 𝘭𝘪𝘧𝘦,
𝘢𝘯𝘥 𝘱𝘦𝘢𝘤𝘦, 𝘴𝘩𝘢𝘭𝘭 𝘵𝘩𝘦𝘺 𝘢𝘥𝘥 𝘵𝘰 𝘵𝘩𝘦𝘦.
𝘓𝘦𝘵 𝘯𝘰𝘵 𝘮𝘦𝘳𝘤𝘺 𝘢𝘯𝘥 𝘵𝘳𝘶𝘵𝘩 𝘧𝘰𝘳𝘴𝘢𝘬𝘦 𝘵𝘩𝘦𝘦:
𝘣𝘪𝘯𝘥 𝘵𝘩𝘦𝘮 𝘢𝘣𝘰𝘶𝘵 𝘵𝘩𝘺 𝘯𝘦𝘤𝘬;
𝘸𝘳𝘪𝘵𝘦 𝘵𝘩𝘦𝘮 𝘶𝘱𝘰𝘯 𝘵𝘩𝘦 𝘵𝘢𝘣𝘭𝘦 𝘰𝘧 𝘵𝘩𝘪𝘯𝘦 𝘩𝘦𝘢𝘳𝘵:
𝘚𝘰 𝘴𝘩𝘢𝘭𝘵 𝘵𝘩𝘰𝘶 𝘧𝘪𝘯𝘥 𝘧𝘢𝘷𝘰𝘶𝘳 𝘢𝘯𝘥 𝘨𝘰𝘰𝘥 𝘶𝘯𝘥𝘦𝘳𝘴𝘵𝘢𝘯𝘥𝘪𝘯𝘨
𝘪𝘯 𝘵𝘩𝘦 𝘴𝘪𝘨𝘩𝘵 𝘰𝘧 𝘎𝘰𝘥 𝘢𝘯𝘥 𝘮𝘢𝘯.
𝘛𝘳𝘶𝘴𝘵 𝘪𝘯 𝘵𝘩𝘦 𝘓𝘖𝘙𝘋 𝘸𝘪𝘵𝘩 𝘢𝘭𝘭 𝘵𝘩𝘪𝘯𝘦 𝘩𝘦𝘢𝘳𝘵;
𝘢𝘯𝘥 𝘭𝘦𝘢𝘯 𝘯𝘰𝘵 𝘶𝘯𝘵𝘰 𝘵𝘩𝘪𝘯𝘦 𝘰𝘸𝘯 𝘶𝘯𝘥𝘦𝘳𝘴𝘵𝘢𝘯𝘥𝘪𝘯𝘨.
𝘐𝘯 𝘢𝘭𝘭 𝘵𝘩𝘺 𝘸𝘢𝘺𝘴 𝘢𝘤𝘬𝘯𝘰𝘸𝘭𝘦𝘥𝘨𝘦 𝘩𝘪𝘮,
𝘢𝘯𝘥 𝘩𝘦 𝘴𝘩𝘢𝘭𝘭 𝘥𝘪𝘳𝘦𝘤𝘵 𝘵𝘩𝘺 𝘱𝘢𝘵𝘩𝘴.
𝘉𝘦 𝘯𝘰𝘵 𝘸𝘪𝘴𝘦 𝘪𝘯 𝘵𝘩𝘪𝘯𝘦 𝘰𝘸𝘯 𝘦𝘺𝘦𝘴:
𝘧𝘦𝘢𝘳 𝘵𝘩𝘦 𝘓𝘖𝘙𝘋, 𝘢𝘯𝘥 𝘥𝘦𝘱𝘢𝘳𝘵 𝘧𝘳𝘰𝘮 𝘦𝘷𝘪𝘭.
𝘐𝘵 𝘴𝘩𝘢𝘭𝘭 𝘣𝘦 𝘩𝘦𝘢𝘭𝘵𝘩 𝘵𝘰 𝘵𝘩𝘺 𝘯𝘢𝘷𝘦𝘭,
𝘢𝘯𝘥 𝘮𝘢𝘳𝘳𝘰𝘸 𝘵𝘰 𝘵𝘩𝘺 𝘣𝘰𝘯𝘦𝘴.
* Proverbs 3:1-8 *

The Representative

In the past week, I ended up at the same restaurant two different times. Interestingly enough, I had two very different experiences.

During the first visit, my group was served by a waitress that was fantastic. She was there before you knew you had a need. With a smile and a pleasant word, she checked in with us often. She boxed our leftovers and gave us extra bread to take home with us. She just made the whole experience very pleasant.

The second visit was not as pleasant. The waitress wasn’t terrible but she wasn’t great either. I found myself searching the room for her several times, wondering if she had forgotten about us. She completely forgot one request and we didn’t ask again. She was pleasant enough but she seemed a bit scatterbrained and generally uninterested in the people at her assigned tables. I wondered if she is perhaps just not really cut out for waitressing.

Waitresses are the representatives of their restaurants. Like it or not, restaurant owners are putting their reputation in the hands of these people. We do the same with our landscape company. Employees represent their companies.

Sometimes, as in our first waitress, that is a wonderful thing. They represent well with stellar service and a smile. Sometimes, as in our second waitress, they are just okay. They don’t necessarily damage the business owner’s reputation, but they also don’t do anything to help it. And, sometimes, employees do irreparable damage to the reputation of a business. Lacking wisdom and only caring about self, they bring a carelessness of deed and tongue to their job that gives the company a bad name.

In all three cases it’s the same business. The same owners desire to have employees that treat their customers well. Unfortunately, they cannot always control how their employees treat customers and sometimes do not even know until it’s too late that there was a problem.

It’s just the way it is. It’s the way it has always been. It just is.

Do you see a similarity here to Christianity? Believers are representatives (lights) and we should represent our King well. What people think about God is often based on what they think about us.

Some represent Him very well—they speak the truth in love; they love and obey His Word; they love others well; and they strive to live holy, pure lives unspotted from the world.

And then there are others who don’t necessarily hurt Christ’s reputation but they certainly don’t help it, either. They struggle with worldliness and sin; lacking courage, they know they should speak the truth of God’s Word but they are are afraid ; they aren’t necessarily selfish but they aren’t really unselfish either, as they tend to things in their own little world.

And then there are those who profess Christ (only God knows the truth if they are saved or not) who claim to love Him and yet continue in sin and worldliness with not even one niggling conviction; they are self-focused instead of God-focused; they aren’t even thinking about speaking truth because they are too worried about what others will think. This last group does irreparable damage to the name of Christ.

(Parenthetically, I’d rather guess that many genuine believers vacillate between the first two types of representatives. Sometimes we do so well and we have courage and love well and then other times we get so distracted and fearful or caught up in some besetting sin that we need to battle. Probably none of us are 100% in one of the first two categories all the time. I know I am not. Praise God for His marvelous grace…!)

But, in the end, Jesus is Jesus. His weak (or even false) representatives do not change who He is.

I’ve heard of so many people who walk away from the faith because of the “hypocrites in the church”. Or use it as an excuse not to go to church or “get involved with religion.”

And I just want to say: Of course, there are going to be hypocrites in the church! Just as there will always be lousy employees.

People are people are people. Some things never change.

We should not judge a business based on one bad experience. And we certainly should never judge God based on His human representatives, genuine or otherwise.

We have to keep our eyes on Jesus. We can’t get mired in the broken, sinful world around us, wondering if what we read in the Bible is true and basing that belief on those who claim to represent Him here on earth.

The Bible IS true and if someone isn’t representing Jesus and what is written in the Bible with integrity and righteousness, we must turn from them, rather than turning from the One they claim to be representing.

𝘠𝘦 𝘢𝘳𝘦 𝘵𝘩𝘦 𝘭𝘪𝘨𝘩𝘵 𝘰𝘧 𝘵𝘩𝘦 𝘸𝘰𝘳𝘭𝘥. (Matthew 5:14a)

It is Good to Seek the Lord and to Wait on Him (But it’s Not Always Easy!)

A long time ago now, I found myself faced with a dilemma. After some time and a bit of rather flippant prayer, a solution presented itself that looked perfect. I didn’t even hesitate but went right on ahead, assuming this was from the Lord.

And, while I do believe the Lord was in control and knew exactly what He was doing, the decision didn’t turn out to be anything like I planned and life become a bit rocky for awhile there. I believe learning through this careless decision was part of God’s purpose and I did learn some hard lessons through the process.

This situation was brought to mind this morning as I read I Samuel 8. The Israelites think they want a king. And, while Samuel assures them they most certainly should not want this, predicting all the negative changes that will come to their lives—they insist.

Because they thought they knew best.

Just like the Israelites, I was desperate for a solution and thought I knew best. Rather than lean on the Lord and wait on His timing, I went right ahead and did what I thought looked right and would ease my burden.

But when we move ahead without God, our burdens aren’t eased. They are multiplied. As we move further on into Samuel, we will find that Israel moving on without God’s approval was costly. Just as I found out the same thing.

Making decisions and solving problems can be a difficult thing in this life. But I am learning that I need to submit myself to God’s will and wait on Him when I am faced with a dilemma. I am still learning to pray more comprehensively and more deeply about things; to pray with a more eternal perspective rather than a desperate “make my life easier” plea.

Israel wanted a quick fix and they thought that quick fix was a King. I wanted a quick fix and thought I knew what that was.

Both Israel and myself paid when we went that route. It’s a good reminder that we must seek the Lord and wait on Him. What does He desire for us?

𝘛𝘩𝘦 𝘓𝘖𝘙𝘋 𝘪𝘴 𝘨𝘰𝘰𝘥 𝘶𝘯𝘵𝘰 𝘵𝘩𝘦𝘮 𝘵𝘩𝘢𝘵 𝘸𝘢𝘪𝘵 𝘧𝘰𝘳 𝘩𝘪𝘮, 𝘵𝘰 𝘵𝘩𝘦 𝘴𝘰𝘶𝘭 𝘵𝘩𝘢𝘵 𝘴𝘦𝘦𝘬𝘦𝘵𝘩 𝘩𝘪𝘮. 𝘐𝘵 𝘪𝘴 𝘨𝘰𝘰𝘥 𝘵𝘩𝘢𝘵 𝘢 𝘮𝘢𝘯 𝘴𝘩𝘰𝘶𝘭𝘥 𝘣𝘰𝘵𝘩 𝘩𝘰𝘱𝘦 𝘢𝘯𝘥 𝘲𝘶𝘪𝘦𝘵𝘭𝘺 𝘸𝘢𝘪𝘵 𝘧𝘰𝘳 𝘵𝘩𝘦 𝘴𝘢𝘭𝘷𝘢𝘵𝘪𝘰𝘯 𝘰𝘧 𝘵𝘩𝘦 𝘓𝘖𝘙𝘋. (Lamentations 3:25-26)

It’s good to seek the Lord and it’s good to wait on Him but this is NOT always an easy thing to do. Especially for those of us who just want resolution. The waiting is so hard and the temptation to just jump ahead with our own solution is a great one.

Oh, that we may continue to learn to seek the Lord and to wait on His timing. I have a feeling it will be a lifelong challenge to fully learn this important truth!

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