Christian Life – Page 83

Wednesday Wisdom: The Church’s Power Over the World

Leave a Comment / June 5, 2013 June 5, 2013

I haven’t used one of my favorite authors on here for awhile. As I find in almost everything he writes, the following excerpt by A.W. Tozer seems like it could have been written yesterday rather than over fifty years ago. While some of the terms have changed over the years, I can’t help but wonder if this is even more relevant today than when it was written, if that is possible.

The world seems to possess a real genius for being wrong, even the educated world. We might just let that pass and go fishing except that we Christians happen to be living in the world and we have an obligation to be right—in everything, all of the time. We cannot afford to be wrong.

I can see how a right man might live in a wrong world and not be much affected by it except that the world will not let him alone. It wants to educate him. It is forever coming up with some new idea which, by the way, is usually an old idea dusted off and shined up for the occasion, and demanding that everyone, including the said right man, conform on pain of deep-seated frustration or a horrible complex of some kind.

Society, being fluid, usually moves like the wind, going all out in one direction until the novelty wears off or there is a war or a depression. Then the breeze sets another way and everyone is supposed to go along with it without asking too many question, though this constant change of direction should certainly cause the thoughtful soul to wonder whether anyone really knows what all the excitement is about after all.

Right now the zephyrs are blowing in the direction of social integration, sometimes also called social adjustment. According to this notion society is possessed of a norm, a sort of best-of-all-possible model after which we must all pattern ourselves if we want to escape sundry psychosomatic disorders and emotional upsets. The only safety for any of us is in becoming so well adjusted to the other members of society as to reduce the nervous and mental friction to a minimum. Education therefore should first of all teach adjustment to society. Whatever people happen to be interested in at the moment must be accepted as normal, and any nonconformity on the part of anyone is bad for the individual and harmful to everybody. Our highest ambition should be to become integrated to the mass, to lose our moral individuality in the whole.

However absurd this may appear when thus stated baldly it is nevertheless a fair description of the most popular brand of philosophy now engaging the attention of society. So many and so efficient are the media of mass communication that when the Brahmans of the educational world decide that it is time for the wind to change, the commonality quickly get the drift and swing obediently into the breeze. Anyone who resists is a kill-joy and a spoilsport, to say nothing of being old-fashioned and dogmatic.

Well, if to escape the charge of being dogmatic I must accept the changing dogmas of the masses, then I am willing to be known as a dogmatist and no holds barred. We who call ourselves Christians are supposed to be a people apart. We claim to have repudiated the wisdom of this world and adopted the wisdom of the cross as the guide of our lives. We have thrown in our lot with that One who while He lived on earth was the most unadjusted of the sons of men. He would not be integrated into society. He stood above it and condemned it by withdrawing from it even while dying for it. Die for it He would, but surrender to it He would not.

The wisdom of the cross is repudiation of the world’s “norm.” Christ, not society, becomes the pattern of the Christian life. The believer seeks adjustment, not to the world, but to the will of God, and just to the degree that he is integrated into the heart of Christ is he out of adjustment with fallen human society. The Christian sees the world as a sinking ship from which he escapes not by integration but by abandonment.

A new moral power will flow back into the Church when we stop preaching social adjustment and begin to preach social repudiation and cross carrying. Modern Christians hope to save the world by being like it, but it will never work. The Church’s power over the world springs out of her unlikeness to it, never from her integration into it. (emphasis mine)

—The Price of Neglect, A.W. Tozer

Never Underestimate

Leave a Comment / August 22, 2011 August 22, 2015

In the current wave of a few great books, Christians have been encouraged to meet the physical and spiritual needs of the poor and the orphans. And this is a call that was needed! But I can’t help but wonder if, in the enthusiasm of stepping up and out of our comfort zones, we haven’t forgotten something–

There are still ministries here that are well worth our time and efforts. There are still jobs right here in small-town America (or wherever you are, for that matter) that need doing. They should not be viewed as second class or unimportant in our eyes. Things like–

-Teaching Sunday School to children. Teaching children about God’s Word is so imperative in a time where Sunday School may be the only place children ever hear about God. I have heard many testimonies of adults who became saved through a Sunday School teacher’s ministry. This job can never be underestimated.

-Taking care of elderly parents, or grandparents, or aunt, or church members. Many of us have elderly people in our lives. Let’s not forget them in our excitement to minister in other, more “impressive” ways. I have a feeling that they may get pretty lonely. Many of them have lost their spouses, their friends, their brothers and sisters. They have doctor appointments that they may need help getting to or may need help with some housework or repairs. Sometimes just visiting can be a big boost to their spirits. Especially if we take some little children along.

-Opening up our homes to others. Paul tells us in Romans 12:13 that we are to be given to hospitality. Do you open up your home to the friends of your children? Or to your church group? Or to anyone outside your small circle of family or friends? If so, then you are doing some important work for the Lord. Teens need a good place to hang out. Meeting for a meal in a home is a great way to get to know other church members on a much more personal level. Perhaps there is an unsaved family that you know well enough to have them over for a meal. It is easier to discuss spiritual matters in a home than beside a soccer field or baseball diamond.

-Serving at our church by cleaning up or serving in the nursery or helping in the kitchen or doing the lawn or organizing activities or anything else that helps keep the church running smoothly. We cannot discredit these services. They are often done with little, if any, reward. They have no glamour attached to them and are viewed as unimportant jobs, kept deep in the shadows of the bigger stuff – like adopting orphans or working tirelessly to feed the poor. But they are jobs that someone has to do to keep a church running smoothly and functioning so that church members can grow both spiritually and closer as a church body.

-Ministering in the place we find ourselves most often–the workplace. Your workplace may be your home. Teaching your children about God is a very important work. Or it may be that you find yourself surrounded by unbelievers in an office, or in a restaurant, or on a construction crew. All of these workplaces will lead to ample opportunities to show that you live by different standards and to share the gospel. Or perhaps you are a teacher. Questions from students can lead to some great discussions. I can think of a few teachers who have really come alongside my husband and me in encouraging our kids in their walk with the Lord. What a blessing!

-Serving right here, right now. I have a friend that visits an inner city classroom each week to help children with their school work. I have another friend that teaches public school children about God for an hour each week through a special program. I have another friend that has taught English to foreigners. I have a friend who faithfully teaches a Bible study to other women. I also have friends who work hard at spotting needs that need to be met and then do their best to meet them. Each of these individuals saw an opportunity to minister and then stepped up to be the one to fill the need.

That’s just a very incomplete list of things we can do to serve the Lord in our lives in a practical way. Let’s not forget that the Lord has placed you where you are for a reason. And your job is to find out what that is. Where does the Lord want you to serve? It may be that you are called to foreign service or to adopt an orphan. But it also may be that you are called to build up the church body by serving there on the board or in the Sunday School classroom. It may be that you are a great cook and have a gift for making people feel cared for through the wonderful food you prepare.

May we not grow discouraged as many of us labor in the shadow of the “big stuff”. Let’s do whatever we are called to do to the best of our ability. Always. Knowing that we are serving the Lord and it is all for His glory.

Colossians 3:23-24 And whatever you do, do it heartily, as to the Lord and not to men, ²⁴ knowing that from the Lord you will receive the reward of the inheritance; for^[a] you serve the Lord Christ.

The Implications of the Cross

Leave a Comment / April 21, 2011 April 3, 2015

We lay out the plans for our own lives and say, “Now, Lord, it is nice to serve You and we love You, Lord, and let’s sing a chorus,” but we won’t change our plans in any way. But, let me remind you, the cross of Jesus Christ always changes men’s plans. The cross of Christ is revolutionary, and if we are not ready to let it be revolutionary in us nor let it cost us anything or control us in any way, we are not going to like a church that takes the things of God seriously. People want the benefits of the cross but yet they do not want to bow to the control of the cross. They want to take all the cross can offer but they don’t want to be under the lordship of Jesus.

The above is written by A.W. Tozer. Again, I turn to him for wisdom. This time regarding that most iconic of symbols in Christianity: The Cross. Here are some further thoughts on the Cross and what it means for us as believers–

In every Christian’s heart there is a cross and a throne, and the Christian is on the throne till he puts himself on the cross; if he refuses the cross he remains on the throne. Perhaps this is at the bottom of the backsliding and worldliness among gospel believers today. We want to be saved but we insist that Christ do all the dying. No cross for us, no dethronement, no dying. We remain king within the little kingdom of Mansoul and wear our tinsel crown with all the pride of a Caesar; but we doom ourselves to shadows and weakness and spiritual sterility.

The old cross slew men; the new cross entertains them. The old cross condemned; the new cross amuses. The old cross destroyed confidence in the flesh; the new cross encourages it. The old cross brought tears and blood; the new cross brings laughter. The flesh, smiling and confident, preaches and sings about the cross; before that cross it bows and toward that cross it points with carefully staged histrionics—but upon that cross it will not die, and the reproach of that cross it stubbornly refuses to bear.

The cross stands high above the opinions of men and to that cross all opinions must come at last for judgment.

If we are wise we will do what Jesus did: endure the cross and despise its shame for the joy that is set before us. To do this is to submit the whole pattern of our lives to be destroyed and built again in the power of an endless life. And we shall find that it is more than poetry, more than sweet hymnody and elevated feeling. The cross will cut into our lives where it hurts worst, sparing neither us nor our carefully cultivated reputations. It will defeat us and bring our selfish lives to an end.

In coming to Christ we do not bring our old life up onto a higher plane; we leave it at the cross. The corn of wheat must fall into the ground and die.

The cross that ended the earthly life of Jesus now puts an end to the sinner; and the power that raised Christ from the dead now raises him to a new life along with Christ.

To any who may object to this [the cross] or count it merely a narrow and private view of truth, let me say God has set His hallmark of approval upon this message from Paul’s day to the present. Whether stated in these exact words or not, this has been the content of all preaching that has brought life and power to the world through the centuries.

Willingness to suffer for Jesus’ sake—this is what we have lost from the Christian church. We want our Easter to come without the necessity of a Good Friday. We forget that before the Redeemer could rise and sing among His brethren He must first bow His head and suffer among His brethren! We forget so easily that in the spiritual life there must be the darkness of the night before there can be the radiance of the dawn. Before the life of resurrection can be known, there must be the death that ends the dominion of self. It is a serious but a blessed decision, this willingness to say, “I will follow Him no matter what the cost. I will take the cross no matter how it comes!”

At the heart of the Christian system lies the cross of Christ with its divine paradox. The power of Christianity appears in its antipathy toward, never in its agreement with, the ways of fallen men. The truth of the cross is revealed in its contradictions. The witness of the church is most effective when she declares rather than explains, for the gospel is addressed not to reason but to faith. What can be proved requires no faith to accept. Faith rests upon the character of God, not upon the demonstrations of laboratory or logic. The cross stands in bold opposition to the natural man. Its philosophy runs contrary to the processes of the unregenerate mind, so that Paul could say bluntly that the preaching of the cross is to them that perish foolishness. To try to find a common ground between the message of the cross and man’s fallen reason is to try the impossible, and if persisted in must result in an impaired reason, a meaningless cross and a powerless Christianity.

Aging with Grace

Leave a Comment / October 5, 2010 July 11, 2014

I am forty-four years old. 44! When I was in college I thought 40-somethings were OLD and, I guess if I were honest, somewhat irrelevant to my life. I was young and excited about the future before me. The last 20 years have flown by in a blur–so filled with activity and new experiences and busyness. And now much of what I was looking forward to is in my past, to some extent. Things like falling in love and getting married, having babies, and buying a home. I feel blessed beyond measure to have experienced each of these things. Some of you have had other dreams–maybe it was traveling the world or being a missionary or owning your own company. Many of us, by this time in our lives, have seen the fruition of some of our dearest and most important dreams. So now what?

Now what do we look forward to? Age spots? Wrinkles? Gray hair? Eyes that can’t see as well? Should my priority be to make myself look as young as possible? I can use all kinds of powders and gels and creams and I can eat right and exercise–and they may delay the process of growing old–but they will not stop the process of my body aging. We cannot stop the clock.

In this culture, where physical beauty and youth are so highly valued, it is sometimes easy to feel very irrelevant. We feel like we have little of value to offer young people. They seem like they know it all. But, if I think back on those days, I know two things without a shadow of a doubt–

One (and, by far, the most important): I didn’t know it all, I only thought I did.

And two: The adults who influenced me–the ones I would listen to–were the ones who cared deeply about me.

The Bible says:

Job 12:12 Wisdom is with aged men, and with length of days, understanding.

Proverbs 16:31 Gray hair is a crown of splendor; it is attained by a righteous life.

Proverbs 20:29 The glory of young men is their strength, gray hair the splendor of the old.

There is a natural occurrence of getting wiser as you get older. Yes, there are some exceptions to this. I am sure we can all think of at least one. But most of us, as we experience joy, devastation, even endless days of routine, will be learning. Learning to grow in a deeper walk with God, to trust Him, and to walk by faith. Over the course of the last 20 years, I have learned that I do not have all of the answers. And I have learned that I still have much growing to do on this journey.

But I have also learned how to handle some things in a godly way. And I am learning how to react and respond to the things I cannot change. And, as this learning process occurs, whether we are 22 or 52 or 91, we have learned something that could help a person coming behind us in this journey of life.

May we care deeply about those coming after us. May we share the wisdom that God has granted us through our experiences of living life. And may we continue to look to Him and His word as our final authority. We must remember that it is not our opinions that matter, but what God says. If we live that and speak that and share that, maybe God will use us to help a younger person in need of guidance. Let’s turn our eyes outward and use these years to glorify God and help others along their way!