A Battle You Can’t Afford to Lose

battle

People can be placed into so many different categories. Are you Type A or Laid Back? Are you Extroverted or Introverted? Are you a Half Full or Half Empty type of person?

Are you Proud or are you Humble?

The other day I was doing a Bible Study on the Repentant Woman in Luke 7:36-50. It’s so interesting to me how I can read a chapter many times and yet not quite get its meaning until I really take the time to study it. I always thought this passage was about the repentance of the woman, who, weeping, washed Jesus’s feet with her tears and wiped them with her hair. And so it is. Sort of.

But what I realized as I studied is that it is just as much about the proud Pharisee who invited Jesus to dinner. The two people –the Pharisee and the Woman are about as opposite as they can be. One is proud and one is humble. And since we cannot be reconciled to God or saved from our sin without repentance, and since there can be no repentance without humility, we know that only one of them will find peace with Jesus (unless, of course, that Pharisee changed after this passage. It is never too late!)

I have often wondered how people can say things like “I read my Bible every day” or they declare to know God in a most intimate way through personal experiences and yet they remain so far from true, biblical faith. How can this be? I see people who go to solid churches every Sunday and yet their lives show no power or obedience or submission to God. How can this be? I see people who follow the rules. They don’t drink, watch bad movies, dance, play cards, or swear and yet they are miserable, joyless creatures. How can this be?

These are all because of pride.

Since God created Adam and Eve, pride has been a fierce enemy of mankind. It has propelled millions upon millions to seek salvation through their own works and merit. It has kept millions upon millions in rebellion against God.

But for those of us who have trusted in Jesus Christ alone for our salvation, pride becomes the enemy that demands a fierce battle almost every day of our lives. It requires our constant attention, as it will seep into our hearts and minds relentlessly.

Our definition of pride, along with so many other definitions, has become severely damaged in this postmodern age. One would tell you that it is prideful to declare anything as true without wavering. That to be dogmatic about your beliefs is nothing but pride. And, yet, when we read the Bible we see there that truth was always spoken with conviction–from the Old Testament prophets to the New Testament apostles to our Savior, the Lord Jesus Christ.

And so we know that speaking the truth (in love!) that we find in God’s Word without apology is not prideful. Once again, how thankful I am for the Word of God–our only anchor. Praise be to God for His Word!

But we Christians often struggle with this sin of pride. So where do we get derailed? I believe that, first and foremost, it comes from a heart of rebellion that leads to this sin of pride. We don’t want to bow our will to the Father’s but, instead, want to do things our way. We don’t want to obey the Word of God, so instead will pick and choose and take out of context what is there to manipulate it to our viewpoints.

Until we can submit to God and obey His Whole Word, we will have a lifetime struggle with this sin of pride. When we think we know best, this is when we fall (Proverbs 16:18). But when we recognize our weakness, this is when we are strong (2 Corinthians 12:11).

I know you are thinking of someone you know right now. You are thinking “I wish so-and-so would read this post”. But stop for just a moment and examine your own heart. Where in your life has pride raised its ugly head? Ask God to show you. I will be doing the same thing.

An honest, humble examination of our hearts is the only way to be on the winning side of our battle with pride. And if we aren’t winning the pride battle and approaching all of life with a deep, abiding humility, there is grave danger that we will not interpret the scriptures correctly, that we will destroy relationships, and that we will be rendered useless for God’s eternal kingdom. This is a battle we cannot afford to lose!

I leave you today with these wise words from Jonathan Edwards–

Remember that pride is the worst viper in the heart–and the greatest disturber of the soul’s peace and sweet communion with Christ. Pride was the first sin that ever was. Pride is the most difficult sin to root out. It is the most hidden, secret and deceitful of all lusts. It often insensibly creeps into the midst of religion, and sometimes under the disguise of humility!

 

 

If I Eat, Let Me Eat What is Good

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The last time you were at the grocery store, I imagine you saw the words “organic” and “natural” more often than not. Recently, people have become very passionate about having food that is free from pesticides and poisons. Food that is in its purest form and hasn’t been processed or changed.

Somewhere around the middle of last century, food changed. As we turned from an agricultural-based society where we all grew our own vegetables and baked our own bread to a more industrial society, we became a society eating things like wonder bread and boxed mac and cheese. As shelves at the stores filled with processed, genetically modified, and prepackaged foods we became unhealthier as a nation. As we filled ourselves at fast food chains, we grew fatter and wider.

However, in the recent years there has been a real push to stop feeding people food like this. Some of the biggest industries have been taken on and challenged to change things. Big name restaurants and corporations are doing their best to offer healthier options, while still making a hefty profit. The two don’t generally go hand in hand, so I am sure this has been a bit of a struggle for them.

When my kids were little and I was homeschooling, I remember that we could all eat lunch at McDonald’s for $6. This would be a treat for an especially trying day or on the way home from a field trip. Now many of us won’t touch McDonald’s. If we do, it is with a huge sense of guilt and we don’t do it often. When we go to the store, many of us examine ingredient lists closely as we look for the healthiest options possible. And we try to feed our kids the most organic, pure versions of food available. Even baby food has become suspect and many moms make their own at home. It is amazing how the world has changed in just 15 short years in regards to this. For me, personally, I have become much more conscientious about the food I feed to myself and my family. We have always gardened and we never ate a lot of processed foods, but we eat even less now and, except for an occasional trip to Chick-Fil-A, we rarely go to fast food restaurants anymore.

So why am I talking about food on a blog about spiritual growth?

Because I believe that our passion to feed our bodies and our children pure food should be matched–or even surpassed–by a passion to feed our minds and our children’s minds pure spiritual food.

We are all worked up about making sure we don’t poison and contaminate our bodies–something that is temporal and is going to end up old and shriveled eventually, no matter what we eat. And yet so many of us don’t worry even a second about what we are feeding our souls. We don’t give any thought to if we are poisoning and contaminating our minds.

And, wow, let me tell you–there is so much available that will contaminate and poison our minds and to move us far from a biblical viewpoint. It is unbelievable how unraveled Christianity has become as we have moved far from the Word of God and have turned instead to mysticism and psychology.

I receive an email each day with “Christian” books that are on sale for Kindle at Amazon. I normally will glance through it, looking for classics and authors I trust. I would say that on any given day about 10% of the books in that email are written by authors I trust. Another 40% look like they could be okay, judging by the title, forward, or author’s name but I couldn’t recommend them without reading them first. But at least 50% are pure rubbish. Books that have nothing to do with scripture and everything to do with twisting and mangling the Gospel and biblical truth. In fact, the telltale sign for most of them are their titles. You can also tell a lot by who writes the forward or recommends the book.

Books and music are very powerful. Just like food changes the composition of your body, so, too does Christian literature and music change your composition spiritually. We need to do all we can to keep our minds pure from poisons.

You may be thinking that you don’t know how to discern. If that’s the case, please read this post, where I give five steps to help you get started in this area of discernment.

Of course, being dedicated to purity in Christian resources is not met with such accolades as being dedicated to purity in our food sources. While people understand why we want to feed our bodies and our children pure and organic foods, they do not understand our passion to feed our minds and our children’s minds pure and organic spiritual food. And, so, this move towards purity does not come without its challenges.

Prepare to be called narrow-minded and harsh and judgmental. Prepare to lose some friends and to be ostracized. Just by commenting to a group of friends that you are not reading a certain book because it isn’t biblical or that you don’t allow your child to listen to a certain music group because they aren’t biblical will leave you open to ridicule and criticism. Eating organic food is not cheap, is it? Neither is eating pure spiritual food. While it won’t cost you in dollars and cents, it may cost you in reputation and friendships. We are not in a Christian culture that values discernment.

But what do you get in return? You get a healthy spiritual heart and mind. You get kids who know that scripture is their final authority and go to the Word to discern. This isn’t a guarantee, of course, but God does honor your desires to keep your family pure from worldly and vain philosophies and false teaching. And God fills in the gaps and meets your needs, making anything you may have to sacrifice worth the sacrifice as you step out in dedication to God’s Word and to run everything through its grid of Truth.

We tend to believe this is a new issue for this day and age, but it isn’t. Satan has always been busy trying to get Christians to read and listen to things that are either subtly twisted or in complete opposition to the Gospel. Of course, Spurgeon can say this so much better than I can, so I will conclude with this portion from one of his sermons called The Soul’s Best Food–

Now, dear Friends, I am sure that the topic on which I have been speaking is a very important one, yet it is a very neglected one. A great many young Christians and, I am afraid, some old Christian people, especially women, read no end of tales and novels. That is not eating that which is good—it is doing that which is worse than useless! There is no spiritual nutriment and little if any mental food in most of the stories that come out nowadays. We used to keep our tales for our children—our babies—but, now, the stories are written for grown-up people—and newspapers and magazines sell best if they contain pretty stories for the great babies of the present day. Nothing will suit them but stories. “Eat what is good.” But they eat ashes! They feed upon the wind—that is their spiritual meat. Sometimes we complain of present-day Christians that they have no backbone, no stamina, no strength compared with the Christians of past ages. I should think so—they do not eat the food out of which spiritual manhood can grow. They eat what would not nourish a mouse and then hope that they may be “strong in the Lord, and in the power of His might.”

 

And, then, how common is the neglect of reading the Word of God itself! A great many persons take all their religion secondhand. They never go to the good old Book themselves. Years ago it was a very difficult thing to get milk—it was not milk that was called by that name. The only way to be sure of having milk was to keep a cow—and I recommend everybody to ensure getting the unadulterated milk of the Word of God by keeping his own cow, that is, by reading the Bible for himself. If you want to get pure water, go to the fountainhead. I was once going over the mountains in Northern Italy and I wanted to drink from a little stream, but my guide would not allow me to taste of it. I did not understand why, but he went on some considerable distance and then he allowed me to drink as much as I liked. And I noticed that I was drinking at a spring just where the water flowed out, but, the time before the stream had been running down the mountainside and was full of all sorts of impurities and, besides, it had lost its freshness and sweetness by travelling over the earth in the warm sun. The guide wanted me to have water that was worth drinking—to drink that which was good. And so I would advise you, my Friends, to take no notice of anything I say that is not according to the Word of God!

 

Put it away among the lumber,  for it is good for nothing—and whoever it is that preaches and whatever book you read—if it is not according to this Book, say to yourself, “Well, I have not any time to try experiments. If I do eat, I want to eat that which is good. And if I do delight myself, I want to delight myself in what God calls fatness.” There is plenty of carrion about—plenty of religious carrion, I mean—tainted through and through with false doctrine. And unhappy is that man who has a taste for it—it looks as if he were no true child of God.

 

The Four Missing Elements

(or how can I have assurance of salvation?)

MissingElements

If reading about the lives and faith of those who have gone on before has taught me anything, it has most certainly taught me that there is nothing new under the sun. Satan has been working feverishly for thousands of years now to keep people off the path of true, biblical faith. And he has had great success.

One of the ways we see him currently working in the church today is through a false, mystical faith that relies on experience for the assurance of salvation. The only thing that matters in many churches or the lives of many “Christians” is that there has been some sort of spiritual experience that one can look to as the moment of salvation.

I thought this was a new thing. But in reading the biography of Jonathan Edwards by Iain Murray, I see that this trick has been around for many, many years. This biography has required great thought and effort to read (I am still working on it!), but I am learning so much.

If you don’t mind, I am going to just give a really brief paragraph of history before moving on to what Edwards had to say about experiential faith. (If you aren’t interested in the history part of it, feel free to skip the following paragraph.)

From the mid 1730s to about 1743, there came a revival to America which was called the “Great Awakening”. You may have heard about it. George Whitfield and Jonathan Edwards were both a big part of this exciting time in America. About halfway through the revival, Edwards noticed that the revival was taking on a distinctly emotional leaning. People were much more wrapped up in their experiences than they were in living for Christ. This led Edwards to write A Treatise Concerning Religious Affections, a book that is still in print today. This is Edwards’ first paragraph, explaining the reason he is writing this particular book–

There is no question whatsoever, that is of greater importance to mankind, and that it more concerns every individual person to be well resolved in, than this: What are the distinguishing qualifications of those that are in favor with God, and entitled to his eternal rewards? Or, which comes to the same thing, What is the nature of true religion? And wherein do lie the distinguishing notes of that virtue and holiness that is acceptable in the sight of God? But though it be of such importance, and though we have clear and abundant light in the word of God to direct us in this matter, yet there is no one point, wherein professing Christians do more differ one from another. It would be endless to reckon up the variety of opinions in this point, that divide the Christian world; making manifest the truth of that declaration of our Savior, “Strait is the gate and narrow is the way, that leads to life, and few there be that find it.” The consideration of these things has long engaged me to attend to this matter, with the utmost diligence and care, and exactness of search and inquiry, that I have been capable of. It is a subject on which my mind has been peculiarly intent, ever since I first entered on the study of divinity. But as to the success of my inquiries it must be left to the judgment of the reader of the following treatise.

I have not read the Treatise of Religious Affections (at least not yet) but Murray shares portions from this book and other writings of Edwards that I have found most helpful in establishing what the Bible teaches about the assurance of salvation. Edwards felt it necessary to respond to the problem of experience-based (and false) faith that had grown like a giant tare in the midst of the true revival. I was most astonished to find this problem to be a very old one. And I am most grateful to Jonathan Edwards for expounding biblically on this very hot and current topic of today.

Jonathan Edwards uses this illustration, that seems so very applicable–

It is with professors of religion, especially such as become so in a time of outpouring of the Spirit of God, as it is with blossoms in the spring; there are vast numbers of them upon the trees, which all look fair and promising; but yet many of them never come to anything….It is the mature fruit which comes afterwards, and not the beautiful colors and smell of the blossoms that we must judge by.*

So, how do we know if we ourselves and those we love are practicing true and saving faith? What are the distinguishing marks of a true believer? How do we have genuine assurance of our salvation? This is no small question, as we all long to be right with God and spend eternity in heaven.

Someone I know recently had a conversation with a co-worker about where she would go when she dies. She stated that she was sure she was going to heaven because she was a good person. When pressed a bit, it was made clear that this woman wasn’t basing her belief on anything but her own desire to be in a good place when she dies. But beliefs do not save us. And, while I most certainly recognize that this will step on some toes, I also recognize the importance of getting a message of biblical salvation out to as many people as will hear it! Eternal life and damnation hang in the balance. How important that we know what the Bible says about these things.

Edwards, in response to this mystical, experiential religion and the aftermath of the revival, gives four missing elements in the lives of those who have no true grace. In other words, those who have had an experience but aren’t truly saved. (Keep in mind, that Edwards is assuming the reader’s high view of scripture. His readers–and even the general population–would have generally viewed the Bible as the true, inerrant, and complete Word of God and the basis for all morality. This is definitely missing from our current culture.)

1. Humility is missing. I have been thinking of this one now for a good, long while. We cannot even come to know true salvation without humility. How can we ever see ourselves as the sinners we are without it? Pride is a most dangerous and deadly sin.

2. An abiding sense of sin is missing.True saints are spoken of in Scripture not only as those that have mourned for sin, but as those that do mourn, whose manner it is still to mourn (Matthew 5:4)’ Repentance and confession are not once and done, but a continual part of a true believer’s life.

3. Reverential fear is missing. Yes, God is our friend, but He is also the most holy, omnipotent God. He is not to be treated casually, as we are so wont to do in this current casual culture. Being too familiar with God means that we don’t truly understand who He really is.

4. True balance is missing. Edwards explains balance in this way: “The real Christian, enjoying assurance of salvation, has ‘holy boldness’ but he also ‘has less of self-confidence and more modesty…He is less apt that others to be shaken in the faith, but more apt than others to be moved with solemn warnings, and with God’s frowns, and with the calamities of others. He has the firmest comfort but the softest heart. Richer than others, he is the poorest of all in spirit: the tallest and strongest saint, but the least and tenderest child among them.” *

Murray wraps Edwards’ helpful work up in one sentence: “Edwards basic and recurring theme is straight forward enough. The love and the pursuit of holiness is the enduring mark of the true Christian.”

Of course, as always, let me clarify something of great importance: True believers may be weak in one of these areas or growing in them, so lacking one or two of these elements does not mean a lack of salvation. However, I would add that if all four are missing it is a very ominous sign. I would also add that if the first one is missing it is also a rather ominous sign. There is really no way to be truly saved without the humble admission of sin and guilt.

Edwards talks about baby Christians in this manner: While the experience of a young Christian may be like a confused chaos, he will follow holiness, and true religious affections differ from false affections in that the true are always related to holiness.*

He also goes on to say this about the differences between true and false faith–

Individuals, once confident that they are converted, have no more earnest longings after light and grace….they live upon their first work, or some high experiences that are past, and there is an end to their crying and striving after God and grace. But the holy principles that actuate a true saint have a far more powerful influence to stir him up to earnestness in seeking God and holiness…The Scriptures everywhere represent the seeking, striving, and labor of a Christian, as being chiefly after his conversion, and his conversion as being but the beginning of his work. And almost all that is said in the New Testament, of men’s watching, giving earnest heed to themselves, running the race that is set before them, striving and agonizing, wrestling not with flesh and blood but principalities and powers, fighting, putting on the whole armour of God, and standing, pressing forward, reaching forth, continuing instant in prayer, crying to God day and night; I say, almost all that is said in the New Testament of these things, is spoken of and directed to the saints. Where these things are applied to sinners’ seeking conversion once, they are spoken of the saints’ prosecution of the great business of their high calling ten times.*

True Christianity is a beautiful thing. The Gospel message not only saves us, it transforms us. The counterfeit that we see today–embodied by men and women following after their own worldly lusts and dreams, claiming Christ all the while, is not true Christianity. And while I would never, ever judge an individual’s salvation (who am I to know a person’s heart or where they are at with God?) these thoughts by Edwards do give us a litmus test by which to judge church movements and revivals and the current church age. They also cause us to be more earnest in prayer for the spiritual growth (or perhaps even conversion) of those who are not manifesting the elements of true faith. And, finally, the words of Jonathan Edwards should cause us to examine our own lives, in search of these elements of true, biblical faith.

Please NOTE: One of my greatest fears in writing a post such as this one is misrepresenting an author. I have not read all of Edwards works and I am only becoming acquainted with the Great Awakening and the dynamics surrounding it. If you have anything helpful to add or have any corrections to the information I have given, it will be most welcome. I generally stay away from this type of post, but felt this topic to be of particular importance and relevance to the current church culture we live in.

*This quote and all following come from Banner of Truth Trust‘s The Religious Affections, Select Works of Jonathan Edwards.  This organization has done a wonderful job in bringing the works and biographies of great men and women of the faith back into print.

The great god Entertainment

Entertainment

Entertainment surrounds us. It has become the lifeblood of our communities, our homes, and our churches. Sometime in the not too distant past, life became more about being entertained than it did about living a good, moral life. Life became more about playing and less about working. And the ramifications of this in the church are quite sobering.

I subscribe to a newsletter from Grace Gems. They send me all kinds of really good quotes and excerpts written by godly Christians already in glory. When I share any of these with my readers, it is generally on my Facebook page. However, this particular passage–written in 1955 by Tozer–is so perfect, so applicable, and so accurate that I wanted to share it with all my readers.

We need to see entertainment for what it is–an idol that has stolen the hearts of many and threatens to steal even our own hearts. It is a bit uncanny just how right Tozer is here and what he could see happening to the church even in the middle of last century. He was a very wise man.

(A.W. Tozer, 1955)

The great god Entertainment is ardently worshiped by many. There are millions who cannot live without amusement–life without some form of entertainment for them is simply intolerable. They look forward to the blessed relief afforded by professional entertainers and other forms of psychological narcotics–as a dope addict looks to his daily fix of heroin. Without them, they could not summon courage to face existence.

No one with common human feeling will object to the simple pleasures of life, nor to such harmless forms of entertainment as may help to relax the nerves and refresh the mind exhausted by toil. Such things, if used with discretion, may be a blessing along the way. That is one thing. But the all-out devotion to entertainment as a major activity for which men live, is definitely something else. The abuse of a harmless thing is sin.

The growth of the amusement phase of human life to such fantastic proportions is a portent, a threat to the souls of modern men. It has been built into a multimillion dollar racket with greater power over human minds and human character, than any other educational influence on earth. And the ominous thing is, that its power is almost exclusively evil, rotting the inner life, and crowding out the eternal thoughts which should fill the souls of men. The whole thing has grown into a veritable religion which holds its devotees with a strange fascination–and a religion, incidentally, against which it is now dangerous to speak.

For centuries the Church stood solidly against every form of worldly entertainment, recognizing it for what it was–a device for wasting time, a refuge from the disturbing voice of conscience, a scheme to divert attention from accountability to God. For this, she got herself roundly abused by the sons of this world. But of late she has become tired of the abuse, and has given up the struggle. She appears to have decided that if she cannot conquer the great god Entertainment–she may as well join forces with him and make what use she can of his powers.

So today we have the astonishing spectacle of millions of dollars being poured into the unholy job of providing earthly entertainment for the so-called Christians. Religious entertainment is in many places rapidly crowding out the serious things of God. Many churches these days have become little more than poor theaters where fifth-rate “producers” peddle their shoddy wares with the full approval of evangelical leaders, who can even quote a holy text in defense of their delinquency. And hardly a man dares raise his voice against it!

The great god Entertainment amuses his devotees mainly by telling them stories. The love of stories, which is a characteristic of childhood, has taken fast hold of the minds of the retarded saints of our day–so much so that many manage to make a comfortable living by spinning yarns and serving them up in various disguises to church people. What is natural and beautiful in a child, may be shocking when it persists into adulthood, and more so when it appears in the sanctuary and seeks to pass for true religion!

Is it not astonishing that, with the shadow of atomic destruction hanging over the world and with the coming of Christ drawing near–the professed followers of the Lord should be giving themselves up to religious amusements? That in an hour when mature saints are so desperately needed–vast numbers of believers should revert to spiritual childhood, and clamor for religious toys?

 

Our Most Treacherous Enemy

TakeUpYourCross

There are few things that affect our love for God and our growth as a believer more than our love for self. For out of that many (if not all) sins are born. The world and even the church are telling us these days just how important it is that we love ourselves. We are told that we cannot experience success in any area of life unless we do.

And, yet, is this what the Bible teaches?

Of course not. In fact, if we are a true believer, we recognize that we are our own worst enemy, no matter what the world (and worldly preachers) tell us. But if we have been in the faith for awhile, we may begin to think that we are winning our battle against self-love. We compare ourselves to the world around us and, in comparison to that, we look pretty good. But therein is the issue, is it not? We are to compare ourselves to the Word of God, not to sinners around us.

If you prefer to continue believing that you are winning your battle against self, then I’d encourage you to stop reading now. The essay below, written by Richard Baxter, a puritan from the mid-1600s, will quench that thought in a heartbeat. I share it here to challenge and convict. To cause you to think and to grow. I was dismayed to realize just how very selfish I still am, but also encouraged to know that I am less selfish now than I was twenty years ago. And I guess that’s how life is, isn’t it? No perfection this side of glory, but slow and steady progress as we work our way there. I hope that you are challenged–but also encouraged–by this essay–

SELF-DENIAL

“If anyone would come after Me, he must deny himself and take up his cross daily and follow Me.” Luke 9:23

You hear ministers tell you of the odiousness and danger and sad effects of sin; but of all the sins that you ever heard of, there is scarce any more odious and dangerous than selfishness; and yet most are never troubled at it, nor sensible of its malignity. My principal request therefore to you is, that as ever you would prove Christians indeed, and be saved from sin and the damnation which follows it—take heed of this deadly sin of selfishness, and be sure you are possessed with true self-denial; and if you have, see that you use and live upon it.

And for your help herein, I shall tell you how your self-denial must be tried. I shall only tell you in a few words, how the least measure of true self-denial may be known: wherever the interest of carnal self is stronger and more predominant habitually than the interest of God, of Christ, of everlasting life, there is no true self-denial or saving grace; but where God’s interest is strongest, there self-denial is sincere. If you further ask me how this may be known, briefly thus:

1. What is it that you live for? What is that good which your mind is principally set to obtain? And what is that end which you principally design and endeavor to obtain, and which you set your heart on, and lay out your hopes upon? Is it the pleasing and glorifying of God, and the everlasting fruition of Him? Or is it the pleasing of your fleshly mind in the fruition of any inferior thing? Know this, and you may know whether self or God has the greatest interest in you. For that is your God which you love most, and please best, and would do most for.

2. Which do you most prize—the means of your salvation and of the glory of God, or the means of providing for self and flesh? Do you more prize Christ and holiness, which are the way to God—or riches, honor, and pleasures, which gratify the flesh? Know this, and you may know whether you have true self-denial.

3. If you are truly self-denying, you are ordinarily ruled by God, and His Word and Spirit, and not by the carnal self. Which is the rule and master of your lives? Whose word and will is it ordinarily that prevails? When God draws, and self draws—which do you follow in the tenor of your life? Know this, and you may know whether you have true self-denial.

4. If you have true self-denial, the drift of your lives is carried on in a successful opposition to your carnal self, so that you not only refuse to be ruled by it, and love it as your god—but you fight against it, and tread it down as your enemy. So that you go armed against self in the course of your lives, and are striving against self in every duty. And as others think—it then goes best with them, when self is highest and pleased best; so you will know that then it goes best with you—when self is lowest, and most effectually subdued.

5. If you have true self-denial, there is nothing in this world so dear to you, but on deliberation you would leave it for God. He who has anything which he loves so well that he cannot spare it for God, is a selfish and unsanctified wretch. And therefore God has still put men to it, in the trial of their sincerity, to part with that which was dearest to the flesh. Abraham must be tried by parting with his only son. And Christ makes it His standing rule, “Any of you who does not give up everything he has, cannot be my disciple” (Luke 14:33).

Yet it is true that flesh and blood may make much resistance in a gracious heart; and many a striving thought there may be, before with Abraham we part with a son, or before we can part with wealth or life; but yet on deliberation, self-denial will prevail. There is nothing so dear to a gracious soul, which he cannot spare at the will of God, and the hope of everlasting life. If with Peter we would flinch in a temptation—we should return with Peter in weeping bitterly, and give Christ those lives that in a temptation we denied Him.

6. In a word, true self-denial is procured by the knowledge and love of God, advancing Him in the soul—to debasing of self. The illuminated soul is so much taken with the glory and goodness of the Lord, that it carries him out of himself to God, and as it were estranges him from himself, that he may have communion with God. This makes him vile in his own eyes, and to abhor himself in dust and ashes. It is not a stoical resolution, but the love of God and the hopes of glory—which make him throw away the world, and look contemptuously on all below, so far as they are mere provision for flesh.

Search now, and try your hearts by these evidences, whether you are possessed of this necessary grace of self-denial. O make not light of the matter! For I must tell you that self is the most treacherous enemy, and the most insinuating deceiver in the world! It will be within you when you are not aware of it and will conquer you when you perceive not yourselves much troubled with it. Of all other vices, selfishness is both the hardest to find out and the hardest to cure. Be sure therefore in the first place, that you have self-denial; and then be sure you use it and live in the practice of it.

Published by gracegems.org. If you have enjoyed this (and others like it that I have shared on the Growing4Life Facebook page), then I encourage you to get on their e-mail list.

The Greatest Miracle of All

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When we think about the word “miracle”, our minds tend to think of miracles having to do with a person’s health, wealth, or welfare. Things like miraculous cancer recoveries, disappearing tumors, or an unexpected check in the mail or bag of groceries on the porch. While these miracles are certainly amazing to witness and demonstrate just how personally and deeply God cares for His children, I would like to submit to you that the greatest miracle of all is a heart deadened in sin that is awakened to new life in Jesus Christ.

I just finished a wonderful book called The Story of John Paton or Thirty Years Among South Sea Cannibals. I really can’t recommend this book highly enough. As many of you already know, I love reading missionary biographies. They have changed me, because they change my perspective of Christianity. You see, when we are in our comfortable homes with all our modern conveniences and plenty to eat, we can forget what many people give up to tell others about Jesus. It can slip our minds that our faith in Christ is to transform our lives and push us to share the gospel with fervor and zeal.

As I read this book, I was once again reminded of these things. Mr. Paton’s autobiography, which takes place on the New Hebrides Islands (now called Vanuatu) in the mid to late 1800s, includes miraculous escapes, nail-biting journeys, and many testimonies of saved souls. There are so many excerpts I would love to share from this book with you, but I decided to narrow it down to this one testimony of a young chief, troubled and antagonistic, miraculously saved from sin by God’s outpouring of grace on his life. Yet another evidence that the greatest miracle of all is a changed heart.

I hope you enjoy reading this short excerpt and that it will move you to pick up the book and start reading it. The chapter is entitled–

THE CONVERSION OF YOUWILI

THESE events suggest to me another incident of those days, full at once of trial and of joy. It pertains to the story of our young Chief Youwili. From the first, and for long, he was most audacious and troublesome. Observing that for several days no Natives had come near the Mission House, I asked the old Chief if he knew why, and he answered, “Youwili has tabooed the paths, and threatens death to any one who breaks through it.”

I at once replied, “Then I conclude that you all agree with him, and wish me to leave. We are here only to teach you and your people. If he has power to prevent that we shall leave with the Dayspring.”

The old Chief called the people together, and they came to me, saying, “Our anger is strong against Youwili. Go with us and break down the taboo. We will assist and protect you.”

I went at their head and removed it. It consisted simply of reeds stuck into the ground, with twigs and leaves and fiber tied to each in a peculiar way, in a circle round the Mission House. The Natives had an extraordinary dread of violating the taboo, and believed that it meant death to the offender or to some one of his family. All present entered into a bond to punish on the spot any man who attempted to replace the taboo or to revenge its removal. Thus a mortal blow was publicly struck at this most miserable superstition, which had caused bloodshed and misery untold.

One day, thereafter, I was engaged in clearing away the bush around the Mission House, having purchased and paid for the land for the very purpose of opening it up, when suddenly Youwili appeared and menacingly forbade me to proceed. For the sake of peace I for the time desisted. But he went straight to my fence, and with his tomahawk cut down the portion in front of our house, also some bananas planted there—the usual declaration of war, intimating that he only awaited his opportunity similarly to cut down me and mine. We saw the old Chief and his men planting themselves here and there to guard us, and the Natives prowling about armed and excited. On calling them, they explained the meaning of what Youwili had done, and that they were determined to protect us. I said. “This must not continue. Are you to permit one young fool to defy us all, and break up the Lord’s work on Aniwa? If you cannot righteously punish him, I will shut myself up in my house and withdraw from all attempts to teach or help you, till the vessel comes, and then I can leave the island.”

Now that they had begun really to love us, and to be anxious to learn more, this was always my most powerful argument. We retired into the Mission House. The people surrounded our doors and windows and pleaded with us. After long silence, we replied, “You know our resolution. It is for you now to decide. Either you must control that foolish young man, or we must go!”

Much speech-making, as usual, followed. The people resolved to seize and punish Youwili; but he fled, and had hid himself in the bush. Coming to me, the Chief said, “It is left to you to say what shall be Youwili’s punishment. Shall we kill him?”

I replied firmly, “Certainly not! Only for murder can life be lawfully taken away.”

“What then?” they continued. “Shall we burn his houses and destroy his plantations?”

I answered, “No.”

“Shall we bind him and beat him?”

“No.”

“Shall we place him in a canoe, thrust him out to sea, and let him drown or escape as he may?”

“No! by no means.”

“Then, Missi,” said they, “these are our ways of punishing. What other punishment remains that Youwili cares for?”

I replied, “Make him with his own hands, and alone, put up a new fence, and restore all that he has destroyed; and make him promise publicly that he will cease all evil conduct towards us. That will satisfy me.”

This idea of punishment seemed to tickle them greatly. The Chiefs reported our words to the Assembly; and the Natives laughed and cheered, as if it were a capital joke! They cried aloud, “It is good! Obey the word of the Missi.”

After considerable hunting, the young Chief was found. They brought him to the Assembly and scolded him severely and told him their sentence. He was surprised by the nature of the punishment, and cowed by the determination of the people.

“To-morrow,” said he, “I will fully repair the fence. Never again will I oppose the Missi. His word is good.”

By daybreak next morning Youwili was diligently repairing what he had broken down, and before evening he had everything made right better than it was before. While he toiled away, some fellows of his own rank twitted him, saying, “Youwili, you found it easier to cut down Missi’s fence than to repair it again. You will not repeat that in a hurry!”

But he heard all in silence. Others passed with averted heads, and he knew they were laughing at him. He made everything tight and then left without uttering a single word. My heart yearned after the poor fellow, but I thought it better to let his own mind work away, on its new ideas as to punishment and revenge, for a little longer by itself alone. I instinctively felt that Youwili was beginning to turn, that the Christ-Spirit had touched his darkly-groping soul. My doors were now thrown open, and every good work went on as before. We resolved to leave Youwili entirely to Jesus, setting apart a portion of our prayer every day for the enlightenment and conversion of the young Chief, on whom all other means had been exhausted apparently in vain.

A considerable time elapsed. No sign came, and our prayers seemed to fail. But one day, I was toiling between the shafts of a hand-cart, assisted by two boys, drawing it along from the shore loaded with coral blocks. Youwili came rushing from his house, three hundred yards or so off the path, and said, “Missi, that is too hard for you. Let me be your helper!”

Without waiting for a reply, he ordered the two boys to seize one rope, while he grasped the other, threw it over his shoulder and started off, pulling with the strength of a horse. My heart rose in gratitude, and I wept with joy as I followed him. I knew that that yoke was but a symbol of the yoke of Christ, which Youwili with his change of heart was beginning to carry! Truly there is only one way of regeneration, being born again by the power of the Spirit of God, the new heart; but there are many ways of conversation, of outwardly turning to the Lord, of taking the actual first step that shows on whose side we are.

Like those of old praying for the deliverance of Peter, and who could not believe their ears and eyes when Peter knocked and walked in amongst them, so we could scarcely believe our eyes and ears when Youwili became a disciple of Jesus, though we had been praying for his conversion every day. His once sullen countenance became literally bright with inner light. His wife came immediately for a book and a dress saying, “Youwili sent me. His opposition to the Worship is over now. I am to attend Church and School. He is coming too. He wants to learn how to be strong, like you, for Jehovah and for Jesus.”

Oh, Jesus! to Thee alone be all the glory. Thou hast the key to unlock every heart that Thou hast created.

 

Paton, John Gibson (2012-05-16). The Story of John G. Paton Or Thirty Years Among South Sea Cannibals. Kindle Edition.

10 Reasons Why ‘Jesus Calling’ Is a Dangerous Book

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I recently came across this very solid article by Warren Smith regarding the book Jesus Calling and I want to pass it along to my readers. This author has provided ten very scriptural reasons as to why this is a very dangerous book (remember–the Bible is the only way we know truth from lies and genuine teachers from false teachers).

I know that, inevitably, some of you will be very upset with me for daring to imply that this book isn’t what it seems, but may I please implore you to at least read this article? We have to judge everything that comes our way using the light of scripture, including this book.

Here’s a portion of the article from WND–

In 2004, in one of her rare, carefully staged interviews, Sarah Young was asked by the Christian Broadcasting Network “How did you learn to ‘dialogue’ with God?” She answered that it was from reading the book “God Calling”:

“My journey began with a devotional book (‘God Calling’) written in the 1930s by two women who practiced waiting in God’s Presence, writing the messages they received as they ‘listened.’” (parentheses hers)

Also, in the original introduction to “Jesus Calling” that stood from 2004-2013, Young specifically praised “God Calling” as “a treasure to me.” However, “The Encyclopedia of New Age Beliefs,” published by Christian publisher Harvest House, describes “God Calling” as a channeled New Age book that was spiritually dictated by a deceptive spirit pretending to be the real Jesus Christ. In their lengthy “Encyclopedia” chapter on channeling and spiritual dictation, Christian authors/apologists John Weldon and John Ankerberg explain that channeling is a form of New Age “mediumship,” which the Bible clearly defines as a “forbidden” practice (Deuteronomy 18:9-12). Under a subheading titled “Impersonations of Christianity,” the authors describe “God Calling” as a New Age book “replete with denials of biblical teaching”8 that “subtly encourages psychic development and spiritistic inspiration under the guise of Christ’s personal guidance … and often misinterprets Scripture.”

Removing ‘God Calling’

Soon after Sarah Young’s endorsement of this New Age book was widely publicized in 2013, all references to “God Calling” were completely removed from all subsequent printings of “Jesus Calling.” Like the missing 18 and a half minutes from Richard Nixon’s Watergate tapes, “God Calling” suddenly disappeared from Young’s book. There was no explanation, no apology, no anything. But what was even more disturbing than their obvious damage control, was that Young and her publisher expressed absolutely no concern for the countless people who had already read or were currently reading “God Calling” because of Young’s previous endorsement. Nor was there any expressed concern that – thanks to Young – “God Calling” had been resurrected from semi-obscurity and had become a best-selling book in its own right. It was being printed in multiple editions by multiple publishers and was frequently featured alongside “Jesus Calling” in Christian bookstores and other retail outlets.

Young’s silence

To this day, Sarah Young has yet to publicly renounce, much less even acknowledge, her previous involvement with and endorsement of “God Calling.” The Bible says we are to admit our mistakes – not cover them up (Psalm 32:5). And this is especially true when millions of people have been affected by those mistakes. We are to reprove and expose books like “God Calling” – not just edit them away without any explanation (Ephesians 5:11). Scripture makes it clear that in regard to issues like “God Calling,” we are to let our “yes” be “yes” and our “no” be “no” and that it is “evil” to try and avoid the matter by refusing to clarify one’s position (Matthew 5:37).

The fact remains that Sarah Young has stated that she was inspired by “God Calling” to receive her own messages from “Jesus” and described the channeled New Age book as “a treasure to me.” Until she clearly specifies otherwise, we can only assume that where her treasure is, her heart is also.

“For where your treasure is, there will your heart be also.” (Matthew 6:21)

 

Finish reading the article here to find nine more reasons why this book is not only heretical but also very dangerous.

Clearing Up a Muddy Subject

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I once heard someone compare the church of today to a shallow river. The path of water is wide and muddy and impure. It’s the opposite of a church forced underground– which just like a spring of water that runs underneath the surface of the earth– runs deep and pure with little contamination.

The problem with the wide river is that it can be so difficult to find the true believers. The ones who have repented of their sins and truly desire to walk with God. The ones that wouldn’t say “See you later” when the first wave of persecution comes.

And you may be thinking–why does it even matter?

I believe it matters because, while we can be good friends with all floating in the river, true and lasting fellowship only comes between members of the true church. Who are we going to be able to count on and trust as we move closer and closer to a one world religion?

Our pastor has given our church family a Bible reading schedule for this year. We are reading through the four gospels through five times each. He schedules it so that we read the same one to three chapters each week five times. I love this because I become so familiar with the passage. In addition to reading, I sometimes will pull up a sermon or two on the Grace to You app that corresponds with what I am reading. I find this very helpful in helping me to understand difficult passages and they also give me a deeper understanding of the context of the passage.

This is what I did last week, when I came across verse 33 in Chapter 6 of John–

 From that time many of His disciples went back and walked with Him no more.

What? Why? I was anxious to understand this verse and turned to John MacArthur for his wisdom on this passage. Part of what he had to share was so insightful and so helpful–especially in a world where everyone calls themselves a “Christian” –that I wanted to share it with you. I believe it will help us navigate this changing world.

He gave four different descriptions of a false disciple (the numbered list is by him but the commentary and the contrasts after it are by me, unless otherwise noted)–

(By the way, I want you to know that not everyone who exhibits one of these things listed below is unsaved. Even we genuine believers stray at times and can find ourselves a little lost. But keep your eyes out for those who hold to these beliefs or behaviors adamantly and arrogantly. Another sign is someone who takes verses out of context, who says that only parts of the Bible matter, or discounts the Word of God entirely. These are a few red flags)

1. False Disciples are attracted by a crowd.

They like to do what is popular and are always looking for what is trendy. They don’t want to be called names or take any heat for standing for Christ. They are of the sheep mentality, following the herd wherever it may lead– even if it’s over a cliff.

In Contrast–This would mean that true disciples are not ruled by the crowd. They are far more concerned with what Jesus thinks than what their families, co-workers, church friends, or classmates think. They may follow after the crowd for a bit until they realize that Living Water is not found there. True disciples are guided by the Word of God and not by what is popular.

2. False Disciples are fascinated by the supernatural.

They are looking for cool experiences and wonderful feelings and are driven by their desire for miracles, God’s personal messages, and encounters with angels. They want an emotional high and have little interest in truth–in fact most don’t believe there is such a thing as absolute truth and turn their backs completely on the doctrines of old as told to us in scripture.

In Contrast–While a true disciple may be temporarily fascinated by some of these things, as they grow in the Lord, they begin to recognize the danger in them. They understand that God’s Word has provided all we need and that voices and messages outside of scripture are not only unnecessary and irrelevant, but are generally downright dangerous.

Please note: I am not implying that miracles don’t exist but instead that our faith is not driven by them or reliant upon them. God has worked many miracles and still does so. We thank Him for those and continue to turn to the Word for our sustenance and faith and not to our personal experience to define our spirituality.

3. False disciples think only of earthly benefits.

Materialism, worldly goods, health, and wealth are why this disciple follows. He is looking for reward in this present life and if there isn’t any forthcoming is quick to turn away. This person expects God to be his personal genie–granting any wish he may have.

In Contrast–True disciples recognize the insignificance of earthly goods and success. While they enjoy them and thank the Lord for providing all of the things that makes for a wonderful life here on earth, they do not let themselves become too entangled with the things of this life.

4. False disciples have no interest in worship.

At first, when he said this, I thought–wait a minute. I know a LOT of people who like to worship. But then this made much more sense as he went on to describe it. This is what he said–

“But the false disciples, there’s no humility there, there’s no meekness there. There’s no adoring reverence. There’s no holy awe. They come for the external. They come for the show. They come for the promise, the hope of some temporal fulfillment. There’s no real obedience. There’s no longing for the glory and honor of God and the exaltation of Christ…They’ll watch a show and listen to music, but that’s a far cry from real worship.” (see link for sermon below)

So fake worship is given by false disciples. Fake worship contains no humility, no reverence, no holy awe. It is self-absorbed and is driven by an intense longing for an emotional high.

In Contrast–The true worshiper is a repentant, humble soul worshiping the God who saved him from death and destruction. He can worship through singing an old, obscure hymn as well as a worship song that contains biblical lyrics. It makes no difference to him. A true disciple recognizes that worship is a lifestyle. It isn’t about swaying to music or shouting aloud, but instead about a life that is lived every hour in submission and obedience to the Savior.

Has this helped you? Doesn’t it make a really muddy subject so much clearer?

And again, make sure you understand me–I am not saying that everyone who is caught up in some of this is not a true believer. What I am saying is that these are four clear signs that they might not be.

As we get closer and closer to the end, this is all going to sort itself out, isn’t it? As the persecution of the true church increases, the false disciples will fall away, just as they did in John 6. But, until then, let’s be wise as serpents and harmless as doves (Matthew 10:16). Although it’s so tempting, let’s not put our heads in the sand and ignore the swirling chaos that is the church around us, but instead, let’s watch  with careful discernment and be sure to run everything through the grid of God’s Word.

If you’d like to listen to these helpful sermons, you can find them here–

True and False Disciples, Part 1

True and False Disciples, Part 2

 

 

Practicing Joy When It’s Hard

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Sometimes the world around us seems so hopeless. We watch the news on TV, we age and our bodies grow weaker, and we hear so many stories of brokenness and tragedy. We come face to face over and over again with the hard reality that we live in a fallen world in a body headed for death.

These tough truths also come to light in the books of the Old Testament Prophets. These men of God predict the sword, famine, and pestilence on God’s chosen people. They have turned their hearts to idols and God has decided enough is enough. How would it have felt to be in Israel during that time? What would it have been like to live with the knowledge that the wrath of God was coming?

Could it be a little like right now? Oh, I know we aren’t Israel. And I know that the wrath of God fell hard on them in a way that will probably not be repeated until the Tribulation. But don’t you sometimes wonder how long the wrath of God will tarry for a nation that kills its babies at a rate of 2000+ per day? Or a nation that has declared God to be null and void and prefers to give credit to the ludicrous and illogical theory of evolution? How long can a nation last that lives like there are no moral absolutes? What can we expect when we turn our back on God’s chosen people, Israel? (Genesis 12:3)

I don’t tend to get dragged down too often by the state of this nation, but every once in awhile it just hits me. This is not the same nation it was. It is changing so fast it sometimes feels like it’s hard to catch your breath. And in the back of my mind is always this question: what will it mean for the faithful? What is ahead for us in a country that is becoming increasingly hostile towards anyone who follows the Jesus of the Bible?

This week, while I was thinking a bit about this, the Lord brought to mind my dear friend, Bea. It’s not often that you are good friends with someone who is 35 years older than you are, but we are a glorious exception. God has blessed our family tremendously by knowing her. She has functioned for many years as my kids’ third grandmother and as a source of godly wisdom for me.

I decided that I would ask her her thoughts on finding joy when things are looking dark. She has a lot she could be discouraged about. Her health is starting to fail and life is very different than it was even ten years ago. Looking to the future doesn’t bring much hope, as her body will probably continue to grow weaker. And yet when I stop in she always has a genuine smile on her face. A smile that comes from her heart. I asked her how she finds joy in the midst of discouraging days.

She had some great thoughts and I know that you will benefit from them as much as me. As always, her practical wisdom is so helpful. When I asked her how she fosters joy in her life, she gave the following thoughts–

1. Count Your Blessings.

She went on to share just how good God has been to her through the years. She prayed for her husband’s salvation for 32 long years and God answered that prayer. And now this husband treats her like a princess, loving on her in a way that wasn’t possible in their busy, younger days. She enjoys the more relaxed, living-in-the-moment that they are able to do now. And she looks for even small improvements in her health or other situations. She says there are always plenty of blessings to be remembered.

2. Talk to God a Lot.

She elaborated here and told me she talks to Him all the time. She asks for strength to get through the day. And to help her find a lost earring. She talks to Him about her feelings of discouragement. And she prays for others. Instead of just (or perhaps along with) one designated prayer time for the day, she keeps a running conversation going with God all day.

3. Choose to be thankful.

This kind of goes with the first one, but it is a bit more intentional. She thanks God for her good days. And for the healing that is taking place despite her aging body. She thanks God for the blessings that are in her life. Even the smallest blessing is worthy of gratitude.

4. Press on through the discouragement.

When I asked if she had anything more, she added this final thing. And perhaps this may be the most important of all. We have to keep putting one foot in front of the other, continuing in the service God has for us, no matter what the task. Bea’s tasks have changed considerably over the years and she now finds herself in a place where she can’t do that much physically. But she can still pray and she can still encourage others. She can still cook and do some things around the house. And she can still love her husband and her family. When we are tempted to stop walking in our difficult places, our focus turns inward and we withdraw from life if we aren’t careful. We often end up in a fog of depression and misery, oftentimes curled up in a ball in our beds or zoned out in front of the TV. Self pity doesn’t make things better. It makes things much worse.

Instead we need to keep pressing on through the pain and the discouragement, remembering the future that is in store for us if we are saved and always prepared, with hope, for the return of our Lord and Savior. Isn’t it just wonderful to contemplate a life without pain and without sorrow? It seems almost beyond the realm of our comprehension. But that is what we have been promised if we are God’s! This life is not the whole picture. It’s just a tiny part of the whole.

I guess you can tell how much I love my dear friend. She has been such an inspiration and godly example for me. And not only has she been a great role model, but she has always been willing to share her struggles and her heart with me. Ladies like this are rare and I consider it a great privilege to have her in my life. I want to keep learning from her as long as possible and continue mining the treasure of her 80+ years of experience.

I hope this post has inspired you to find joy in the hard places! But I also hope it has inspired any of you who are women to find a godly woman whom you can talk to and learn from. One who is willing to be open and honest and who has years of experience and can help you avoid some of the pitfalls we tend to make as wives and mothers.

And, as I write this, I find myself encouraged that perhaps it’s not so hopeless, after all. Sure, the world isn’t going anywhere great, but we can’t quit. We ordinary women can make a difference by building into the lives of others and sharing the things we have learned from God’s Word. Oh, we probably won’t change the world, but we can help the people that God places in front of us. And, according to Titus 2:3-5, perhaps that is what we are supposed to be focused on, anyway.

Wednesday Wisdom: A True Story of Revival

As you know, I stopped doing Wednesday Wisdom officially about a year and a half ago. However, occasionally, I come across something that I can’t resist sharing–like this testimony of a pastor from the former USSR. His memories of what his country was like is so eerily similar to what’s going on in America, that I thought this may help us find the silver lining to the dark cloud. Perhaps true revival will come to America, as well!

By Georgi P. Vins
(Pastor in USSR who spent 8 years in Soviet prison camps for his faith | Author of The Gospel in Bonds)

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Photo: A communion and worship service in the persecuted church in 1984 in Kiev, Ukraine (taken from The Gospel in Bonds; from the personal collection of Georgi Vins’ daughter, Natasha Velichkin; used with permission)

Revival

At the beginning of the 1960s, the Lord sent a spiritual revival among the Evangelical Baptists of the Soviet Union. The revival preceded a great assault from the atheistic authorities. Soviet newspapers and magazines spewed an endless flow of articles against believers and the Christian faith, against the Bible and God. Radio, television, and movies were used for anti-religious propaganda. Believers were fired from their jobs, and Christian young people were kept out of educational institutions.

In 1960, the Soviet leader, head of the Communist party, Nikita Khrushchev, announced a twenty-year program of definitively creating communism in the Soviet Union. By 1980, there was not to be a single Christian left, nor one church. All citizens of the USSR would have to become atheists and confess only Communist ideology.

In Evangelical Baptist churches, sermons on salvation were forbidden, and children under the age of sixteen were not to be permitted to be present at church services. As a primary measure, it was also forbidden to baptize young people under the age of thirty. This decision of the leadership of the Communist Party of the Soviet Union was enforced by the KGB, the police, and other authorities.

 Unfortunately, some of the ministers of Evangelical Baptist churches, fearing persecution, accepted these ungodly decrees as the basis for their ministry and actively began to implement them in the church. The churches were going through great testings. Many thousands of believers raised their voices in fervent prayer to the Lord for help and deliverance. The Lord heard those prayers and answered His people, as it is written in His Word: “It is time for thee, Lord, to work: for they have made void thy law” (Psalm 119:126).

A spiritual awakening began. New churches started to take shape, and groups of believers who refused to compromise with atheism proclaimed the Word of God as the absolute authority in all matters of faith and life. Young people and children attended newly formed congregations whose worship services often took place in crowded private homes or in forests. These meetings were subject to cruel disruption by the KGB and police, with the police beating up believers, and throwing them out of the meeting houses into the snow. Bulldozers were sometimes used to destroy the places where the meetings took place.

The atheistic authorities went to believers’ work places with threats of arrests and trials. But no one could stop the revival, because the Word of God says, “Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through him that loved us” (Romans 8:35-37).

By 1966, several hundred independent fundamental Baptist churches had formed. Sixty to seventy percent of the membership of these churches were young people between the ages of fifteen and thirty. The hearts of believers burned with great love toward God, courage, and selflessness in ministry. My poem “Revival” was written in January of 1966, and five months later, in May of 1966, I was arrested in Moscow for taking part in the revival.

My Savior! How I love Your precious call
To slaves of unbelief, by sin defeated.
You long to bless and have each one delight
In all the joys of our eternal promise.

My Jesus! Mighty is Your matchless love,
Your hands are full of tenderness and kindness,
As constantly You lift to life anew
The sons of earth, to save them from destruction.

Our brethren You have visited once more
With Your pure flame of heaven-sent revival!
For exploits and for suff’ring You inspired
To stand for truth and infinite salvation.

When I behold the vibrant Christian youth
With glowing faces, joyous and exultant,
Their gladness like a boundless ocean’s tide,
Burst forth in ever glorious songs of triumph. . . .

And when I listen to a youthful soul
For the first time, his heart to God uplifting:
Scarce breathing then I reverently pray,
While in my thoughts the sufferers recalling. . . .

I know that not in vain their blood was spilt!
They did not bear the pain and grief for nothing.
For now I see our youth’s pure, fervent love
Their hands stretched out to Christ in supplication.

For the revival burning in our church
And for our youth rejoicing in the Savior—
We may, without misgivings or dismay,
Lay down our very lives in distant prisons.
January 1, 1966
Kiev