Balanced is Beautiful

Balanced

Have you ever met someone who has a pet topic? Whether it is their kids, their job, a particular sport– they just seem obsessed with this one thing and can hardly keep from talking about it.

We Christians can be like this, too. We should be passionate about Jesus Christ and His Word–that goes without saying, really–but sometimes we can become so passionate about a certain spiritual (and worthy) thing to the point where we are indifferent about all other topics. This can lead us to be very unbalanced as believers.

This is something I have noticed in others and also fight regularly myself. We become passionate about a certain topic (such as discernment, orphans, mission work, the unity of the church, etc…) to the point where we become very one dimensional as believers.

Of course, God uses our different passions to accomplish much for His kingdom. It is not wrong to be passionate about a particular subject. I am thankful for those who are passionate about discernment for they help us to stay on the straight and narrow and spot the falsehood abundant in the church today. I am thankful for those passionate about orphans and missions for they keep us aware of what’s going on and encourage us to make a difference with our prayers, our money, and even our time.

But my caution here is that we don’t become so enamored with one particular topic that we neglect all others completely. We can be wonderfully passionate about finding homes for orphans and still practice discernment. We can practice discernment and still show concern for missions. These things are not mutually exclusive. And yet so often we act like they are.

Of course, the biggest problem facing the church today is probably not even this, is it? As I am thinking about this, I recognize that the thing many people are most fascinated and passionate about is…themselves. I struggle with this, as well. We lose our balance because we are only concerned with our own affairs. We rarely think outside of ourselves and our own needs and when we do, we give ourselves a huge pat on the back and then go on our merry way.

And, yet, the Christian life is clearly to be full of personal growth in obedience and holiness (I Peter 3:10-16), concern for others (Philippians 2:3-4), concern for widows and orphans (James 1:27), separation from the world (James 1:27), a desire to discern truth (Hebrews 5:14), sharing the Gospel (Matthew 28:19-20), and unifying together as the body of Christ (Colossians 3:12-15)–to name just a few.

And that’s my point, exactly.

We must give efforts to all of these things. To all of these and to the rest of what scripture teaches. We never want to become spiritually unbalanced, only giving our attention to that which comes easiest or is the most appealing.

Not having the “gift of discernment” doesn’t give us the right to not practice discernment; not being comfortable with evangelizing doesn’t give us the right to not do it; being busy with our families doesn’t give us the right to be unconcerned with widows and orphans.

Being balanced is the key. Not letting ourselves get so caught up with one issue (or with ourselves) that we neglect the whole of scripture. Balanced is truly beautiful and is what we are called to be as believers–paying attention to all that scripture contains and not just our favorite topics and passages. It is in this way that we become well-rounded believers that bring honor to Christ and shine His marvelous light into the dark world.

 

A God-Centered Life

God-Centered

Have you ever stopped to think about what your motivation is for anything you do in life? Why do you take care of your kids? Why do you want to be financially well off? Why do you want to be kind to others?

And the question that begs to be asked is this:

Are we doing it for God or for ourselves?

Are we living a God-centered life or a self-centered life?

I am doing a Bible Study on Colossians right now (click here for this great resource) and I was really challenged by the author’s words in this week’s study. He first shared this about the fall of man that I never thought about before–

“The new creation is the result of Christ’s deliverance from the fall of Adam. In the Garden of Eden, Adam lived before God in a state of righteousness. However, he acted in disobedience, and the result of his sin was disastrous. His entire nature was transformed. He became a self-centered individual instead of God-centered. His sin also affected the entire human race. All men now bear the nature of Adam–sinfully depraved and spiritually separated from God.” p. 67* (italics mine)

I don’t think I ever thought about the fall in this way before.

So if along with our sin nature comes a self-centered life, this means that, after we are saved, we should be transformed from that self-centered, sinful creature into a new creation that is growing more like Christ and become more God-centered every day (2 Corinthians 5:17).

But is this what we are doing? Is this even something that we are being encouraged to do?

And let’s take it a step further: Even if we look like we are becoming more God-centered in our lives, is this actually true?

The author goes on to say–

“So often among Christians, character development takes on a self-centered orientation. We pursue it for our own benefit and self-improvement.” p. 70* (italics mine)

Oh my goodness. If that isn’t convicting, I am not sure what is. Oh, how often have I done this very thing? Claiming my desire is to be more like Christ but really simply desiring to have an easier/better/more fulfilling life.

This becomes very evident when we simply take a look at the Christian bestsellers on the book shelves (or on Amazon) today. There are books about how to have better relationships, better budgets, and better health. Books about how to fix our anxiety issues, our depression, our anger, our addictions. Most of these have one goal: To give us a better life.

But is this what the Christian life is all about? Is it a self-centered quest to have the best life we can have? And even if we say no to this question (because, obviously, we know from scripture that this is not our goal), are we living out what we say we believe?

Personally, I was really challenged by this. Even though I claim high and lofty spiritual goals, when I think of my desires in the light of biblical truth, I can see that they are tarnished with selfishness.

The problem is that, as sinners still stuck with our fleshly desires (I John 1:8), it is so hard to separate these two things. Of course we want to please the Lord. But it is natural to want to please ourselves. We wouldn’t be human if we wouldn’t want better lives. And so we have to sort through this messy dynamic.

And to complicate things further, even the most beautiful thing can be done for the wrong reason. Works of charity may be completed so that we receive personal glory. Supposed grace may just be a cover for our own desire to avoid conflict. Kind words may be a manipulative tool to get someone to do what we want. We want to kick our addiction, live within our means, or organize our homes to make our lives better and, often, glorifying God has nothing to do with it at all.

It’s just all so complicated.

And yet in Colossians 3:17, we can see that our motivation for everything we do–every word spoken and every action completed–should be based on our Lord Jesus–

And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.

In Colossians 3:23-24, Paul reiterates this–

And whatever you do, do it heartily, as to the Lord and not to men,  knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ.

Scripture makes it clear that our life is to be God-centered. And, yet, all around us is a Christianity that is self-centered.

So how do we A) evaluate our motives? and B) change in this area?

These are challenging questions for us, since, as humans, I am not sure we can ever get 100% beyond being tainted by personal motivation. And, thankfully, God–in His great kindness and mercy–actually makes our lives so much better when we follow Him. Isn’t that kind of Him? There isn’t anything innately wrong with wanting a good life, a better marriage, or to kick a sinful habit. These are good things to want and the fact that we receive joy and happiness from these things is exactly what God intended.

The sin enters in when we only do what is right when it conveniences or benefits ourselves. In fact, as I was thinking about this, I realized that this may be the best test for our motivation–

Do I stop doing what is right when I don’t get the results I want?

If I try to be a submissive wife (or a loving husband) but my spouse doesn’t respond the way I want, do I decide that obedience to the Lord just doesn’t work and forget about it?

If I work on a big charity project at church and I watch all of the credit and glory go to someone else who didn’t do near as much work as I did, will it keep me from ever doing it again?

If I have forgiven someone who has offended me but the person keeps offending me–over and over again–do I eventually give up and hold a grudge or do I continue to respond in a biblical manner?

If I have given all of my energy to change a sinful habit in my life and I am not getting the results that I hoped for, do I continue in a path of obedience or do I cave in a fit of hopelessness?

These are just a few examples. We can come up with dozens more we face each day. Are we doing what is right because we want to please our Lord or are we doing what is right for ourselves? What is our motivation?

Living a God-centered life is no easy task. Reading this chapter made me realize just how self-centered I still am. And, honestly, this is one area that you can really only judge yourself. We really can never know the motivations of someone else, as they are locked away deep in our hearts and minds. Sometimes we even have a hard time understanding our own motives, don’t we? Past experiences, choices, abuses, neglects, and sins are powerful contaminators of our motives. These things can heighten our desire to protect ourselves, to look out for number one, and to prove ourselves.

But this is in complete opposition to scripture, where we find that we are to become God-centered in all our decisions (which also means becoming others-centered). (Mark 12:30; Philippians 2:8-9; Colossians 3:12-15).

And, once again, biblical Christianity crashes headlong into cultural Christianity. Biblical Christianity says live for Christ (Philippians 1:21), deny yourself and take up your cross (Matthew 16:24) and do what’s right (John 14:23; James 2:20) and cultural Christianity says “you deserve to be happy” and “God wants you to fulfill your dreams”.

So how in the world do we remove the indoctrination of a culture that is speaking the opposite of what we are to actually be living? There is truly only one anecdote and that is the Bible. The Word is truly like a mirror, revealing our innermost secrets and motivations and giving us the hope for change through the Holy Spirit.

God has not said “fix yourselves” and then left us on our own. Instead, He has given us His Word and His Spirit to help us rightly divide the Word, which will, slowly and surely, transform us more and more into His likeness.

And, yet, so many of us simply spend such little time studying God’s Word. We cannot grow in this area of pure motivation without being in the Word. It is simply impossible.

Life is hard. And evaluating our motivations for purity makes it even harder. Why am I doing what I am doing?  This is a critical question that we must ask ourselves if we are to live a holy and pure life that is centered on God.

* From Seeking Things Above by Steve Pettit

Remembering the Reformation: A Timeline

Reformation

As I have been filling my head with information about the Reformation through websites, podcasts, YouTube videos, and books, I have realized something: It is like a bottomless well of information and I am just touching the surface. I feel completely inadequate to even present a timeline. The more I know about the Reformation, the more I realize how much I don’t know. But I am going to go ahead and present a basic timeline of the most important events with just a bit of information about them. (If you think I missed something important please don’t hesitate to let me know so that I can add it). I hope this is a helpful resource as we continue our study on the Reformation.

One thing that is of important note before I give the timeline is just how much the Reformation changed Western culture. As one speaker put it: The Reformation is the foundation of Western Civilization. This period of time re-established the authority of scripture, the priesthood of the believer, and the importance of a personal relationship with God—all things taught in the New Testament but lost among the common man in the false religion of Catholicism. It also brought about the birth of free enterprise and highlighted the importance of education and literacy. And, let’s not forget–it changed how the culture viewed marriage and family.

It is safe to say that it would be a very, very different world, if not for the Reformation.

We tend to think of this time as religious only, but what I have realized is that God’s ways are perfect–not just for our spiritual health, but in all ways. The Bible teaches us tools for all of life and we can see this truth when we look at the Reformation.

Here is the timeline–

1440— Somewhere around 1440, Johannes Gutenberg invents the printing press. I include this as the first item on this timeline because without a printing press there would not have been a Reformation. It was this machine that enabled Luther’s 95 Theses and other writings to be spread across the land.

1517–Luther nails the 95 Theses on to the church door at Wittenberg

Luther becomes distressed at how the pope, Leo X, has decided to use indulgences to raise funds for his dwindling coffers. A guy by the name of Tetzel is Leo’s representative in the region where Luther lives. Tetzel comes up with a little jingle (that rhymes in German as well as in English!): Every time the coffer rings another soul from purgatory springs. With his coffer and jingle, Tetzel travels the countryside, convincing people that their dead loved ones will remain in purgatory unless they pay to get them out. It is specifically in response to this unbiblical practice that Luther writes his 95 theses. He takes them and nails them to the door of the Wittenberg church. He actually receives little notice from the academic world (his intended audience), but a few students find them, copy them into common vernacular, and disseminate them all through Germany.

1519– Leipzig Debate

Luther is invited to debate Johann Eck at the Pleissenburg Castle in Leipzig, Germany. Here they discuss many different topics of the Catholic religion. There is one thing that Luther says during this debate that fans the small flame he had started two years before with his 95 theses and it is this: Scripture is the sole authority in the life of a Christian and that Christ is the true head of the Church. This statement is considered heresy, since the Pope is viewed as the sole authority for all people and also as the head of the church (and, by the way, he is still viewed that way in Catholicism today). These statements by Luther start the fires of the Reformation to start sweeping across the land.

1519– Ulrich Zwingli starts preaching expositionally through the New Testament

While Luther was causing people to re-think religion in Germany, Zwingli–completely independent of Luther–was doing the same thing in Switzerland. His sermons through the New Testament would serve as the catalyst for the changes he would bring to religion there. In a few years he would write his sixty-seven theses against many of the man-created Catholic church practices.

1520– Luther publishes the Christian Nobility of the German Nation

It is in this publication that he teaches the priesthood of the believer.

1521– Diet of Worms

In 1520, Pope Leo had issued a papal bull calling Luther a heretic and so the Holy Roman Emperor at the time, Charles V, calls for the Diet of Worms which will serve as an inquisition into the accusations against Luther. Here Luther reaffirms his commitment to scripture and confirms that he will not recant. He is quoted as saying– “Unless I am convinced by the testimony of the Scriptures or by clear reason (for I do not trust either in the pope or in councils alone, since it is well known that they have often erred and contradicted themselves), I am bound by the Scriptures I have quoted and my conscience is captive to the Word of God. I cannot and will not recant anything, since it is neither safe nor right to go against conscience. May God help me. Amen.”

1522– Luther publishes the German Bible

Luther is captured on his way home from the Diet of Worms by Frederick the Wise, in an effort to protect his life after his refusal to recant.  During his ten month captivity in Wartburg Castle, he translates the New Testament from Ancient Greek into German in just ten weeks.

1525– Luther marries Katherine Von Bora

Katherine is a former nun and wastes no time making a godly home for Luther. Together they completely change how the culture views marriage and family, particularly for the clergy. Before their marriage, women and marriage were viewed rather negatively. Luther proclaims that marriage is a God-given blessing and then lives this by his example. We cannot underestimate the importance of the Luthers’ godly marriage and loving family. I know it sounds redundant but it is worth repeating: The Luthers were critically instrumental in changing how Western culture views marriage and family.

1526– William Tyndale published the first English Bible

Tyndale, driven by a like-minded conviction as Luther to make the scriptures available to the common man, was the first to translate the scriptures into the English language. This was condemned not only by the Catholic Church but also by the King of England, Henry VIII.

1531– Zwingli is killed in battle

Preaching the Gospel in Switzerland is prohibited and a few are even being martyred as heretics for their stands against the Catholic church. This eventually leads to the Battle of Kappel and Zwingli falls while defending Zurich against Catholic forces.

1534– Ignatius of Loyala founds the Society of Jesus (Jesuits)

This Roman Catholic missionary organization was part of an effort to create a Catholic counter-reformation and parts of Poland, Hungary, and Germany are recovered from Protestantism back to Catholicism. This society is still at work today and there is much that could be written, but you will have to research the Jesuits on your own (a very interesting and fascinating study, to say the least!)

1534– Henry VIII declares himself Head of the Church of England

Disgruntled at the Pope’s unwillingness to grant his divorce from Catharine of Aragon, Henry breaks from the Catholic church and creates the similar “Church of England”. The Act of Royal Supremacy restores the power of the church back to the King of England where, according to this document, it had been before it was supposedly usurped by the Roman Catholic Church.

1536– Tyndale is martyred

Tried and convicted on a charge of heresy, he is burned at the stake. His last words were “Lord! Open the king of England’s eyes!”

1536– John Calvin publishes the Institutes of Christian Religion

This systematic theology encompasses all of Protestant beliefs into one work. Calvin–so sadly known often only for his stand on pre-destination–wrote many other wonderful and edifying books about the Christian faith. He was a truly gifted man who was used by God to change the world. (I will write more about him later.)

1545-1563– Council of Trent

This council meets to reform and clarify Catholic doctrine. Incidentally, the modern day Catholic church has never rescinded the extra-biblical and unbiblical doctrines and beliefs confirmed during the Council of Trent and therefore must be viewed as a false religion.

1560– Geneva Bible is published

This is the first English edition to use chapter and verse divisions.

1611– The King James Bible is published

King James of England orders this new translation to try to unify the various religious factions of his kingdom and to replace the controversial Geneva Bible, which had included revolutionary notations (not part of the original manuscripts) in the margins. In fact, he specified that there were to be no notes in the margins of this new translation!

1618-1619– The Synod of Dort

The Dutch Reformed Church holds this Synod to discuss the issues raised by the supports of Jacobus Arminius. At the synod, five-point Calvinism is upheld in opposition to Arminianism. (It is worth noting that it is at this time that John Calvin’s name becomes so associated with this doctrine. This leads many who could grow spiritually from his many worthwhile books to avoid them. It is quite unfortunate.)

 

Wow! That is a lot to take in. If you are still reading, I am impressed! Of course, Church History doesn’t end in 1619 and there are so many events and people worthy of blog posts. I didn’t even touch on the Puritans, who were so incredibly instrumental in upholding literal interpretation of scripture and were most surely reformers in their own right. I also didn’t get into anything regarding the Anabaptists, led by Menno Simons and also worthy of note during this time. As I have time to learn more I may come back and add more to this timeline. But, for now, I do hope that this will be a helpful resource to you and that you have learned something new today.

I will be taking a break for a few weeks from this series as I will not have time over the next few weeks to do the research necessary. But when I return, I will be covering some individuals and the part they had to play in the Reformation. In these posts, I will give more detail than I was able to give here. Hope you will stick around as I continue the series!

 

If you’d like to know more, these are most of the resources I used. I especially recommend the lecture by Nathan Busenitz (the first link) and the video by Ryan Reeves (the second link)–

https://www.gracechurch.org/sermons/13326

https://www.youtube.com/watch?v=Pn0QlENHlrQ&t=61s

https://www.tms.edu/preachersandpreaching/the-fire-that-fueled-the-reformation/

https://www.youtube.com/watch?v=4qrSgNbeG5E&t=1228s

https://www.youtube.com/watch?v=Faf6ISLbPQ8

http://www.ligonier.org/store/luther-and-the-reformation-download/

https://www.thelocal.de/20150717/this-week-in-history-martin-luther-and-the-leipzig-debate

http://www.ligonier.org/blog/zurich-revolutionary-ulrich-zwingli/

https://en.wikipedia.org/wiki/Wartburg

http://discerninghistory.com/2015/08/ulrich-zwinglis-death-at-kappel/

https://www.gotquestions.org/Tyndale-Bible.html

http://protestantism.co.uk/timeline.html

http://www.history.com/this-day-in-history/jesuit-order-established

http://www.britannia.com/history/articles/relpolh8.html

http://www.christianity.com/church/church-history/timeline/1601-1700/story-behind-king-james-bible-11630052.html

https://www.gotquestions.org/Diet-of-Worms.html

 

 

 

 

 

 

 

We Are All Teachers

And how to be the best one you can be!

female-213731_1280

Think back a moment to your school days. Do you have a few teachers that stand out? I sure do. My third grade teacher was an older woman named Mrs. Ulrich who loved anything Navajo. She would wear beautiful jewelry of shiny turquoise in its setting of sparkly silver every day. She had a reputation for being strict, but I loved her. And she loved her students. And then there was Mr. Nolt. He had to be one of the best teachers ever! He made learning so much fun for rambunctious and confused sixth graders. We forgot we needed to be “cool” when we were in his class. Over the years, I had others who really made an impact on me through the avenue of teaching.

But then there were those who had the opposite effect. I had some really terrible teachers. I won’t name them (you know…just in case) but they were either so boring I would fall asleep; or they were so mean, you never knew if you were going to do something wrong; or they were so liberal, they couldn’t teach one class without promoting their agenda. Actually, I remember a few debates with those teachers and I honestly believe it helped to grow me in my knowledge of the Word quite a bit!

All of us have had teachers. School teachers, music instrument teachers, Sunday School teachers, coaches. Even as adults, many of us still continue to learn under the guidance of a teacher.

As I was reading in 2 Timothy 2:2, I was reminded how important it is to teach the truth of the Word to others. Paul is specifically talking to Timothy in this letter, but–as with the rest of the letter–we know that what he says is for all of us.

This is what that verse says–

And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also.

He is talking specifically about teaching sound doctrine to faithful men, who can then teach it to others, who will teach it to others–like the stone thrown in the pond creates ripples that move outward.

But, as I was thinking about this verse, I was also reminded of Deuteronomy 6:6-7–

And these words which I command you today shall be in your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up.

As believers, we are responsible for teaching the truth to the next generation, as well as to others.

Now, I know that many of you would not view yourselves as teachers. But, while it is clear in scripture that some receive a special gift of teaching, it is also clear that all of us end up in some capacity of teacher throughout our lives.

So how do we do our best in passing on the truth to the next generation and to others around us–even if we don’t have the gift of teaching? As I think back over my own experience with teachers (and with my parents and grandparents), I have ten suggestions that–if put into place– would make all of us good teachers in any situation, but particularly in teaching others about God’s Word–

1. Don’t have an agenda. We need to teach what we are supposed to teach without any hidden agenda. How often have you had a teacher that has been so consumed by a certain topic, that many days’ lectures led right back to that pet topic? I remember one teacher (and he wasn’t teaching philosophy) that just kept coming back to how all religions lead to the top of the same mountain. We would debate this over and over again. This was something he felt he needed to teach, even though it was completely outside the scope of what he had been hired to teach.

But let’s apply this to biblical teaching for a moment. How important that we teach the unadulterated truth of the Bible without the interference of our own personal agenda or preferences. Not doing so leads to all kinds of problems. For example, if you only desire to teach on the love of God, you miss a chunk of the Gospel by not teaching about His hatred of sin. If we only want to teach about the good things in the Bible and never on how to discern false doctrine and false teachers, we put our students at great spiritual risk. Or if we have the agenda to be well-liked, we may only want to focus on the pleasant passages of comfort and peace. But then we miss the part about how we need to grow in holiness and purity. Of course, some teachers go the other direction and only focus on sin or God’s wrath or discernment. This all leads to very unbalanced teaching. People with personal agendas never make good teachers.

2. We must care so deeply about our subject that we can’t help but teach with confidence and courage. No matter what subject, no matter what the response of the students, we must approach our subject with boldness and passion in order to be a good teacher. This is especially challenging when it comes to teaching the Bible as it is not really the most popular thing to do these days and it requires a great amount of courage. But, in thinking back to my Christian college experience, I realize that the professors who made the most difference in my life were the ones who brought personal interest to their subject and who proclaimed truth with confidence and without apology. Those who mumbled or read from a text book during class or who didn’t care about their subject all that much made little–if any–impact in my life.

3. Don’t be afraid to admit you are wrong. Good teachers (and good parents) apologize. No one wants to be taught (or parented) by someone so arrogant they can never admit to any wrongdoing. Enough said.

4. Provide a safe place for them to ask questions and to share concerns. If a student feels like they are going to receive judgment from us every time they ask a question, we will create an atmosphere of fear. We must allow questions and concerns to flow freely, always directing them back to the authority of the Bible. What does the Bible teach about this? Helping our students to run all through the grid of the scriptures will be the first step in helping them to be healthy spiritually. Of course, school teachers don’t often have this option but it is still important that you create a safe place to ask questions, so that perhaps they may come to you later, outside of school, to look for answers to life’s biggest questions.

5. Make learning interesting. Oh, how important this is. I have to be honest– I never had a good history teacher and so, during all of my school years, I thought history was the most boring subject ever. And then I started teaching it to my children and everything changed. History is a fascinating subject but it was never presented to me in a very interesting manner. On the other hand, I had a wonderful professor named Prof Gordon for my business classes. I didn’t even really like the subject of business all that much, but he made it interesting.

Sitting at a desk listen to someone drone on and on about dates or methods or systems is one of the quickest way to kill the desire to learn in any student. What a responsibility we have to show that our subject is interesting and worth learning! When we teach the scriptures–which we all should do in some capacity–how important it is to communicate Hebrews 4:12–

For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.

It is not some dry, old book that doesn’t matter to us today. It is the powerful and life-changing Word of God! We must teach it with this in mind!

6. Be approachable. Oh, the power of a smile and kind words. Think back in your own experience a moment. What do you remember about the faces of your favorite teachers? What about their actions? I am sure that most of you will remember a kind and warm-hearted man or woman who smiled a lot. Someone who said positive words just as often–or perhaps more–than they said critical words.

7. Teach them to apply what they are learning in their own lives and how to teach what they are learning to others. The student of a good teacher doesn’t generally leave the classroom (or home) unchanged. They are filled with a zeal to apply what they have learned and to teach others.

8. Love your students. This probably should have been number one. Again, think back to your own experience–whether it be in the home, in church, or in school. Which teachers had the most impact? If we felt loved, we were open to be taught. If we felt like a bother or the teacher was constantly irritable, we became distracted wondering why and then speculating if we were the problem…

Feeling unloved and in the way completely changes the atmosphere for teaching.

9. Share yourself with them. Sometimes it is good to step outside what is just for class or Bible Study and share how your subject has made a difference in your life. This is especially crucial in teaching the Word. When we can show how we personally had to run a decision through the grid of the Bible or how we had to submit to the authority of God’s Word in a specific area of our life, we become more “human” in the eyes of our students. We show them that we are just like them–perhaps only a few steps ahead in the journey.

10. Set a good example. And, last– but certainly not least–is that we must live out what we are teaching. We can’t effectively teach what we don’t live. Kids and adults can spot a hypocrite in a second. And that is a sure fire way to destroy any biblical teaching ministry.

 

I hope I have given all of you some food for thought. While this post was geared to teachers of all subjects, my heart mostly lies with those of us–which should be all of us–who teach the Word of God. Whether we are a parent, grandparent, Sunday School teacher, Bible Study teacher, pastor, blogger, or teach the scriptures in any other capacity, may we put these things into practice so that we can have an effective teaching ministry and create a godly legacy that will live on for years and years after we are called to glory.

 

(By the way, I would love to hear about your experiences–either as a teacher or as a student. Comment below and let me know what I missed in encouraging us to be the best teachers we can be!)

Remembering the Reformation: Before the Beginning

Reformation

On October 31, 1517, Martin Luther allegedly nailed his 95 theses to the door of the Wittenberg church. I use the word “allegedly”, because there is actually some debate about exactly how it all happened. What we do know is that Martin Luther did clearly present 95 theses as a challenge before the Catholic church, which officially began the period of time we know of as the Reformation.

But what was going on in the true Church before the Reformation began? While God used the Reformation in a mighty way, what exactly was going on in the Church during the preceding Dark Ages? I’d like to give a {very} brief overview of church history before Martin Luther. This will help set the stage for the rest of this series.

During the rule of the Roman empire, we know that Christians were viewed unfavorably. In fact, they were dreadfully persecuted and even martyred under certain emperors. They were thrown to lions for sport while the bloodthirsty Romans looked on; tied in bags with serpents and thrown into the sea; lit as torches for Nero’s parties, along with many other inconceivable tortures. But, surprisingly, during this time, the Church grew. Instead of the persecution functioning as a deterrent to keep the church from growing, it worked in the opposite way. People were attracted to a faith that kept a soul at peace during even the most horribly unthinkable circumstances.

And so it comes as no surprise that Satan came up with a Plan B: If you can’t beat them, then join them to eradicate and extinguish from within. The Roman Emperor, Constantine the Great, would be the instrument he would use to do this. It was under Constantine’s reign that, in the year of 313, Christianity was decriminalized. Eventually it would become the official state religion.

But was this true Christianity? A look at historical facts will reveal that it wasn’t. First, we will find that Constantine himself gave no proof of being a Christian. He continued on in his pagan practices and lifestyle. It would appear that he made this move to Christianity for political reasons only. And, second, you will find that Catholicism has an uncanny and unsettling resemblance to pagan religion of old. And so we can be certain that even from its inception, this state religion called “Christianity” was actually a deadly mingling of paganism and Christianity that became an accepted–but deceptively false– religion that was simply not (and still isn’t) biblical Christianity (Read this article for specific examples). This can easily be proven by comparing its dogmas and doctrines to scripture (read this article for more information). If you want to know how this all came about, you will find this short video to be a well-researched explanation—Know Your Enemy: Roman Catholicism.

It is extremely important that we come to a study of the Reformation with the knowledge that the Roman Catholic system is a false, satanic system. This gives us the background we need in order to do an accurate study of church history.

(Please keep in mind that I am judging the system of Catholicism and not any individual’s salvation. God, in His grace and mercy, may save someone who is caught up in that false system. I do believe that a true believer in the Catholic church who studies the Bible will eventually recognize the discrepancies and choose to leave).

From the point where Constantine validates this false Christianity, we find a church that becomes all-powerful in the lives of its parishioners—demanding things from them in life, as well as falsely teaching that they can control what happens to them after death. Many of Martin Luther’s 95 theses are specifically targeted towards the unbiblical teachings of purgatory and indulgences. We also find during this time the persecution of true Christians. In fact, we see the beginning of papal persecution, in earnest, around the 11th century. Foxe’s Book of Martyrs puts it like this:

Disregarding the maxims and the spirit of the gospel, the papal church, arming herself with the power of the sword, vexed the church of God and wasted it for several centuries, a period most appropriately termed in history, the “dark ages.” *

It started with the Waldensians and went on to include other pockets of true believers throughout the next several centuries, including many martyrs during that terrible time known as the Spanish Inquisition. (It would later include the persecution of the Huguenots in France and the Anabaptists in Germany.) This persecution included familiar names from this time such as John Wycliff and Jan Hus, as well as countless unknown names.

These records and other historical accounts of these groups and individuals makes it clear that, while Catholicism (which was false from its inception) dominated and controlled the lives of the general population, there were always those who sought the Truth. There were always those who fought against the false system. True Christianity did not disappear during the Dark Ages.

The common thread that drew all of these forerunners of the Reformation together was a commitment to the authority, inspiration, and inerrancy of the whole Word of God in its totality. This same thread runs through all of the Reformation, throughout all of Church history, and continues to be the same common thread that ties those of us together who desire to stay true to biblical faith in a world (and church) that has seemingly gone mad.

And so there is a brief– and hopelessly incomplete–history of the Church before the Reformation. It is my hope that this study will give you a deeper appreciation for the Word of God and the critical place it has played in all of Church history. It is also my desire that it will cause you to reflect on the pivotal place the Bible continues to play in this day and age, in the mainstream church and within our own churches.

We can see that Satan has tried all through the ages, and in many different ways, to twist, manipulate, and destroy God’s Word. We know this is because it, alone, is our revelation from God in this Church age. It is our only anchor for true faith and sound doctrine. We can also see that it is the Word that drew (and continues to draw) people back to true and pure faith. Keep this in mind as we continue our study.

Next time I will endeavor to give a general outline of the Reformation’s most important events.

 

Please note: I had a suspicion when I set out to do this series on the Reformation that my outline for posts could change. I will make the changes accordingly on the introduction page, so that each post can be clicked on from there.

 

*Foxe, John. Fox’s Book of Martyrs Or A History of the Lives, Sufferings, and Triumphant Deaths of the Primitive Protestant Martyrs (Kindle Locations 998-1000). Public Domain Books. Kindle Edition.

Resources:

Long Before Luther: Where was the Gospel Before the Reformation? By Nathan Busenitz

The Fire that Fueled the Reformation by Nathan Busenitz

Know Your Enemy: Roman Catholicism by the Fuel Project

What Is the Origin of Roman Catholicism @GotQuestions.org

How Was the Gospel Preserved Throughout the Middle Ages? @GotQuestions.org

Fox’s Book of Martyrs by John Foxe (free for Kindle!)

CARM: Attaining Salvation in Roman Catholicism by Matt Slick

Constantine the Great and Christianity @Wikipedia

Remembering the Reformation: Introduction

Reformation

How much do you know about the Protestant Reformation? In 1517,  Luther nailed his 95 theses to the door of the Wittenberg Church and began a movement back to biblical theology. God used him and other men (and women) to bring His church back to pure doctrine. October 31 will mark the official 500th anniversary!

500 years is a long time and we have, obviously, forgotten quite a bit of what we learned back then. I have been dismayed to see the lackadaisical attitudes of believers towards Catholicism. Don’t they understand that Catholic works-based salvation is what the Reformation fathers fought against?

This would seem to be a great month to dig a little deeper into the history of the Reformation and educate ourselves so that–at least on an individual scale–we don’t neglect and negate all that took place those many years ago.

I know most of you don’t enjoy history all that much (and your eyes have probably already glazed over!) But please stick around! I hope you will give me an opportunity to provide posts on the Reformation that will be readable, beneficial, and enjoyable even for people who don’t love history (most of you?!?)

I am not going to give an official timeline, although I am going to try to provide these posts on Thursdays, as I am able. Since this will take quite a bit of reading and research for me to prepare, it may not be every Thursday.

Here is what I am going to cover–

1.Before the Beginning

2. An overview and timeline of the Reformation

3. Brief sketches of key figures involved

4. The five solas of the Reformation

5. What does Catholic doctrine actually teach?

6. How does the Reformation affect me today?

UPDATE: 11/16/17 — In contemplating both the responses (or lack thereof) I was getting from these posts and also the plethora of really great information already available to all of us (much of it at no cost), I made the decision to discontinue this series. You can read the final post here: Remembering the Reformation: What’s It Have To Do With Today?

 

Beautifully and Naturally Changed

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We were about halfway to church when I realized it. I sighed and looked in my car mirror, just to be sure. Yep. It was true: I had totally forgotten to put on my make-up. Distracted during my morning routine, I remembered that I had never gone back to the bathroom mirror to finish getting ready.

I don’t actually wear that much make-up but it still felt strange going to church without it. I looked at my husband.

“I forgot to put on my makeup. Can you tell?”

“Nahhh. It’s summer. You are tan. It’s not a big deal.”

Not that it mattered. We weren’t turning around for such an insignificant reason, anyway. We drove on to church and worshiped, as usual.

In the winter, our skin is lighter but in the summer it tans to a nice golden brown if we spend time in the sun. Since there wasn’t any sunscreen for thousands of years, we can only imagine that God designed our skin this way. And when we are tan we look healthier for some reason. (Even though the latest craze from the medical world is to encourage us to wear sunscreen 24/7 and not let a bit of sun stain our skin.)

So what does this have to do with anything?

Well, I was thinking about how not wearing my makeup was so much less noticeable in the summer than it would have been in the winter and I realized that this is very similar to a dynamic that goes on in many churches, in that–

Good works is the “make-up” that those claiming to know Christ will use when they haven’t actually been transformed by Christ.

Let me explain–

We have all heard of the “good Christian man” who is caught with a prostitute or declares bankruptcy due to a gambling addiction. We have heard of the woman that up and leaves her family out of the blue or gives evidence that she is an alcoholic after hiding it for many years. Et cetera, et cetera. So many of these cases, so many different details, but all the same thing: Someone whom we thought was godly was actually not godly at all, as evidenced by their following after sin and never turning back from it with a repentant heart.

These types of people have worn the make-up of good works–some for many, many years. But what was missing was the golden tan of a heart transformed by the love of the Savior. You see, we can look pretty good to the church if we will simply step up and do the right thing–serve in the kitchen or on the coffee committee, serve as a church leader, teach Sunday School, work in the sound booth, greet people on a Sunday, or minister to children (to name just a few). These things make us look holy–even though we might not be. They give us the “make-up” we need to look presentable at church.

Many people put on a good show, while in the privacy of their own homes or offices, they are not really all that sold out for God as they live a life that is consumed with selfish desires. Some are living a life that is in complete opposition to the one they are portraying at church.

This is a great reminder that we should always be sure to confirm that our own good works are originating from a changed heart and not from some outward putting on of “righteous works” in order to make us look good to others.

Jesus points out a clear example of this in the lives of the Pharisees, who on the outside looked holy and pure but on the inside were wicked and unchanged by God. He puts it like this in Luke 11:39-40–

Then the Lord said to him, “Now you Pharisees make the outside of the cup and dish clean, but your inward part is full of greed and wickedness. 40 Foolish ones! Did not He who made the outside make the inside also?

So let’s be sure that our outward behavior is a reflection of a changed heart and never the means we use to look “holy” to our church family on Sundays while living to please ourselves the rest of the week.

A beautifully changed heart will always yield a life that is also beautifully–and naturally–changed on the outside.

 

On Sharing the Gospel

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When I was a kid and even into my young adult years, evangelism was a pretty big deal in the circles I traveled. In fact, I can remember going door-to-door taking surveys on a summer ministry team with the express purpose that this would give us the opportunity to share the Gospel. This type of witnessing ended up being mostly replaced by “Friendship Evangelism”, which is the idea that we witness to our friends by being a good friend and behaving like a “Christian”, with the assumption that this will then lead them to ask us questions about God. Eventually, this, too, went out of style, and witnessing became extraneous in our church culture.

This is probably for two main reasons. First, our churches changed their formats and methods to appeal to the unsaved, which made it far easier to just invite a lost friend to church and helped us to avoid the hard task of doing the witnessing ourselves. And, second, it is probably because it just became so “politically incorrect” to imply that someone may be wrong in their belief. This, particularly, led most of us to just back away and stop sharing anything that might imply that someone will spend eternity in hell if they don’t believe in Jesus. Saying something like this has become the main offense in a world of relative values and most of us are just not brave enough to share such an unpopular message. And so many of us grew quiet, offering the occasional invitation to church but rarely going further than that.

Don’t get me wrong–I know there are still people sharing the Gospel. And that is so awesome. But, by and large, evangelism is simply not important to the church anymore.

For those of us that are committed to sharing the Gospel we have a grave responsibility to share the whole Gospel and not just a watered down “Jesus will make your life better” kind of Gospel. The Gospel is not about making life better. It is about Jesus Christ dying to save us from our sins. A Gospel that doesn’t mention sin or repentance isn’t the true Gospel. The Gospel reconciles us with our just and holy God. The positive changes that happen in our lives when we become saved are added blessings and never the reason for our salvation.

As always, we need to go to scripture and see what it says about witnessing. There we will see that part of the Christian life is sharing the Gospel with others (Matthew 9:37-38, Mark 16:15, Acts 1:8, Romans 10:14-15). And so–if this is the case–what is the scriptural way to go about doing so?

As I was reading in I Thessalonians 2 a few weeks ago, I was surprised to find a clear example set out by Paul for us regarding evangelism. This is something we are all called to do and Paul has, by his example, given us some really helpful guidelines in verses 1-12 of this chapter.

(You will find I Thessalonians 2:1-12 at the end of this post).

1. Be bold to declare the Gospel–even in the midst of much conflict. (v2)

This would seem to imply that we cannot worry about ourselves. We shouldn’t worry about our comfort, our convenience, or our reputation. We are to continue to share the Gospel, even if it causes conflict and personal suffering.

2. We must strive to have our appeals for the Gospel spring from a pure and true heart, without impurities, error, or deception. (v3)

You may say, “Well, of course!” –but remember that many are those who share the Gospel and yet they are doing it for their own gain. And then there are those who would twist it and remove anything offensive so as to make it more favorable in the eyes of men. I am sure you can think of men and women doing that right now. Paul lays out a clear example, showing us that we must avoid any impurity, error, or deception as we share the Gospel.

3. Seek to please God and not man. (v4)

This verse really struck me–

But as we have been approved by God to be entrusted with the gospel, even so we speak, not as pleasing men, but God who tests our hearts.

Oh, how we love to please man. It is as natural as breathing to most of us. But our desire to please man must never take priority over pleasing God. You see, the Gospel is offensive and foolish to most people (I Corinthians 1:18) and they are not going to like what you have to say. But if we can remember that it is God who tests our hearts and that it is God whom we want to please, then we can stay the course, even when we grow weary and discouraged.

4. Avoid flattery and greed. (v5)

Paul puts it like this:  For neither at any time did we use flattering words, as you know, nor a cloak for covetousness—God is witness.

As we share the Gospel, may it be done from a mouth that despises flattery and a heart that is not prone to greed.

5. Do not seek glory from people. (v6)

Oh, this one is such a challenge for us, isn’t it? Oh, how we want the glory. It makes us feel good if people notice us and appreciate us. But Paul says he purposefully did not seek glory from others. Can you say the same? I know I can’t. At least not always.

6. Be gentle. (v7)

This is an interesting one to throw in there, isn’t it? Paul says they were gentle with them–just as a nursing mother is with her children. When you imagine a mother with her children, we get a deeper understanding of what his gentleness looked like. Do we have that same spirit of gentleness with the lost? Or do we grow frustrated when they are quarrelsome or apathetic when they don’t respond like we think they should?

7. Be willing to share your very self. (v8)

Sharing the Gospel is not made up of just one moment. Coming alongside a new believer and helping them, discipling them, studying the Bible with them takes a lot of time. Paul shows us that not only is this what he did but he did it out of his great affection for the people. He loved them dearly and was happy to give himself to them.


8. Don’t be a burden on those you witness to. (v9)

It would seem as if Paul wanted there to be no question regarding his motives in witnessing to the church there. He didn’t want to be a burden on the group and so he took care of his own needs. This is in complete contrast to many of the false teachers of that day (and of the current day) that are caught up in their requests for money.

9. Be holy, righteous, and blameless in your conduct. (v10)

One of the greatest lies being taught today is that God does not care about our behavior. Of course, you don’t have to read very far in scripture to know that He cares a great deal about our behavior. When we are saved, He transforms us from the inside out, changing our desires so that our behavior changes on the outside, as well. Paul shows us that this is something we must consider as we share Christ with others. A holy, righteous, and blameless reputation validates our witness like nothing else can.

10. After someone is saved, continue to exhort and encourage them to walk in a manner that is worthy of God. (v12)

Here again we see that sharing Christ with someone was not a one-time event for Paul. Paul uses the analogy in this verse of a father with his children, growing them to be like Jesus, teaching them to walk worthy of God. This takes work and lots of time but we cannot underestimate the importance of coming alongside baby Christians and teaching them to grow in the faith.

 

I found this chapter such an education as I strive to share the Gospel when I have the opportunity. I hope it has encouraged you, too. May we put these ten things into practice as we go out and share the true Gospel with a lost and dying world.

 

 

I Thessalonians 2:1-12

For you yourselves know, brethren, that our coming to you was not in vain. But even[a] after we had suffered before and were spitefully treated at Philippi, as you know, we were bold in our God to speak to you the gospel of God in much conflict. For our exhortation did not come from error or uncleanness, nor was it in deceit.

But as we have been approved by God to be entrusted with the gospel, even so we speak, not as pleasing men, but God who tests our hearts. For neither at any time did we use flattering words, as you know, nor a cloak for covetousness—God is witness. Nor did we seek glory from men, either from you or from others, when we might have made demands as apostles of Christ. But we were gentle among you, just as a nursing mother cherishes her own children. So, affectionately longing for you, we were well pleased to impart to you not only the gospel of God, but also our own lives, because you had become dear to us. For you remember, brethren, our labor and toil; for laboring night and day, that we might not be a burden to any of you, we preached to you the gospel of God.

10 You are witnesses, and God also, how devoutly and justly and blamelessly we behaved ourselves among you who believe; 11 as you know how we exhorted, and comforted, and charged[b] every one of you, as a father does his own children, 12 that you would walk worthy of God who calls you into His own kingdom and glory.

13 For this reason we also thank God without ceasing, because when you received the word of God which you heard from us, you welcomed it not as the word of men, but as it is in truth, the word of God, which also effectively works in you who believe. 14 For you, brethren, became imitators of the churches of God which are in Judea in Christ Jesus. For you also suffered the same things from your own countrymen, just as they did from the Judeans, 15 who killed both the Lord Jesus and their own prophets, and have persecuted us; and they do not please God and are contrary to all men, 16 forbidding us to speak to the Gentiles that they may be saved, so as always to fill up the measure of their sins; but wrath has come upon them to the uttermost.

Learn to Discern: Knowing When to Speak Up

Learn to Discern (with blog name)

I was mindlessly moving a load of laundry from the washer to the dryer. My mind was on other things and I wasn’t really paying attention to what I was doing. Without thinking, I grabbed a dime that was laying near the dryer’s lint trap and tossed it in the trash.

Oops!

I looked at the trash and I pondered the worth of the dime. And then I turned back to my task. I simply did not find the dime to be valuable enough to warrant digging through the trashcan. This made me wonder about what amount of money I would consider worth digging in the trash? A quarter? A dollar? At what point would I deem the amount valuable enough that it would propel me to work to get it back?

I think we need to consider this same principle when we are looking at discernment. Recently, there was a huge “to-do” in the discernment world (if you aren’t familiar with what’s going on, I am not going to fill you in. I have no desire to give it any more attention than it has already received). But what I saw happening there was someone who was making a huge deal over a “dime”. While I did agree with this person’s point of view on the subject matter at hand, I did not see that it was worth a fight. A few other Christian leaders had the same opinion as me and ended up being maligned by this other man who thought everyone else should be making as big a deal over this “dime” as he was!

One of the hardest things we must learn to do as we grow in discernment is know when something is worth a confrontation. Romans 12:18 teaches us that we are to be at peace with all men, as much as it is up to us. This is an important verse, giving us a framework in which we are to live all of life. Unfortunately, this is not going to always be possible. We know from scripture that we are going to be hated by the world and that there will be many false teachers. This naturally means that we will have some run-ins, as we try to stand for the truth.

So, how exactly do we know if something is important enough to speak up about in our families, churches, or anywhere else?

Here are a few guidelines to follow–

1. The situation at hand is about God, His Word, and His reputation. This is by far the most important key to discerning when something is important enough to stand up for. It should never be about our pride, our reputation, our importance, our need to prove ourselves. Something that is worth standing up for will always be about God’s glory and about protecting the truth of God’s Word.

It is never about ME. 

But this is oh, so tempting, isn’t it? Sometimes it is hard to discern if we are standing for God or for our own pride. We have this need to prove ourselves or to be “right” and we can get all entangled in our own selfish agenda–sometimes even when are standing up for the true and right thing! We must have humble hearts that are on the constant look-out for sins like pride, selfishness, and anger. And let’s regularly ask the Lord for a right heart and attitude and that He will fill us with His love and grace as we fight the good fight.

2. It is morally wrong. There are an abundance of verses expounding on the things that are an offense to our Holy God. We know that sexual sins, lying, sorcery, anger, pride etc. are always wrong and therefore should be something that those who claim to be Christians should avoid. (Check out these passages for more clarity and detail on the sins that God hates: Exodus 20:1-17; Colossians 3:5-6; Galatians 5:19-21; 2 Timothy 3:1-7.)

If we know God hates these things, then this should be our guideline of things we want to avoid in all aspects of our lives. This would include our entertainment, which is something that believers mostly ignore now and, for some reason, practice a strange “disconnect”–as if somehow this is irrelevant from the rest of their spiritual health.

We should–we must–stand for pure and holy living. God’s Word clearly teaches that, as regenerated souls, we are to live pure and holy lives that are clearly different and separated from the world (I Peter 1:15-16; Jude 1:20; Philippians 1:9-10; 2 Timothy 2:22; Romans 12:1-2; I Peter 2:9; Romans 13:13-14; Colossians 3:10).

This is not a wildly popular thing to stand for. In fact, it is not even marginally popular. But we need to speak up because God’s glory and reputation are damaged by those who live worldly, sinful lives while claiming to belong to Him.

3. Scripture is misinterpreted and twisted. 2 Thessalonians 2:15 tells us this: So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter. Since scripture was written there has been an accepted interpretation. Oh, there have been councils and meetings to discuss things, but God has miraculously protected the integrity of scripture throughout the years. However, Satan is always trying to mess with it just enough that he will mislead people. He has done this through the ages, but I highly doubt it has ever been so much as right now.

When someone gives some wild, out-of-context interpretation of scripture it is time to stand up! When someone tries to rationalize worldliness, homosexuality, evolution, or any other ungodly sin or philosophy, it is time to stand for the truth of God’s Word. We cannot let our enemy win this battle –for this is the battle’s core. Is scripture 100% true, inerrant, and inspired, or isn’t it? Because we know it is, we must speak up when it’s maligned.

Of course, the problem with this is that most of us do not have enough biblical knowledge to really provide a biblical defense. This is really why I write. I want to encourage you to know the Word so that you can live godly lives and contend for the faith.

Josh Buice writes this: The absolute best method of testing a theology or a popular catch phrase is by Scripture. If any teaching will stand the intense scrutiny of Scripture, it proves itself to be a trustworthy doctrine. This is true on all matters of theology—from bumper stickers to historic creeds and confessions. The question that we must be asking ourselves as we build our positions is, “What does the Bible say?”

Yes, yes, yes! This is exactly right. You see, the Bible isn’t all that hard to understand. If we accept the Bible as it is written, literally, it all makes so much sense. And, even more amazing, the facts presented in science (I am talking about facts and not theories) and the historical record supports it all! You will find it incredible and even miraculous when you give yourself to serious study of this amazing book. But we don’t know because we don’t study. And– if I may be so bold–we don’t study because we don’t care. Oh, if this blog accomplishes one things –I hope it is that you would start to care about growing in your knowledge of the Word of God!

4. Christ’s role is diminished. Oh, how many false teachers diminish the role of Christ. If you are deciding whether something is worth the fight, ask yourself this: How do they treat Christ? Do they turn His sacrifice on the cross into a mere event? Do they teach that Christ is one of many ways to be reconciled to God? Do they teach that man is basically good and that Jesus is just a good example to follow? Do they teach that Christ is there to do one’s bidding? Do they teach that Christ is simply a good teacher? You will be surprised how even the most mainstream teachers and authors are teaching error in regards to Christ. And this is worth the fight! While Jesus Christ is the theme of the whole Bible (yes, even the Old Testament!), you can start by reading the Gospels. This is a great place to get started in knowing your Savior and will help you to defend Him!

5. Primary Christian Doctrines are compromised. As believers, we do need to know doctrine (contrary to what you have probably been told). Being unfamiliar with words like justification, sanctification, and glorification leaves you vulnerable to false teachers. Having at least a basic understanding of what the Bible teaches about (to name a few) the Trinity, God’s Sovereignty, salvation, God the Father, Jesus Christ, the Holy Spirit, and about the Church strengthen and prepare you for the vicious and unrelenting attacks that Satan wages against these doctrines. (Understanding what the Bible teaches us about the the last days and about Israel are secondary issues but are still beneficial–and interesting!– to study.) Find a good resource, such as Biblical Doctrine by John MacArthur and Richard Mayhue and start increasing your knowledge. If you’d rather have something a little less intimidating and not quite as deep, try Fundamentals of the Faith by MacArthur, which is a 13-week guided study of basic Christian doctrines.

6. Be socially wise. Now, with the final two items on this list, we are moving from biblical compromise to having social discernment. If someone you barely knows starts sharing about how much they love The Shack or Jesus Calling, don’t start off on a long monologue on why they are not doctrinally sound books. Go ahead and say something casually and if they express interest, then, by all means, have a conversation. But don’t confront acquaintances and strangers. They have absolutely no reason to listen to you. Gauge their interest and be wise. And, most importantly, pray for them.

7. Consider the spirit of the person you are confronting.  We must evaluate the person we are speaking to and ask ourselves: Is this person humble or proud? You see, if you are dealing with someone who thinks they know everything, who won’t bend, who doesn’t listen, then feel free to bring up your concern, but don’t argue or debate with them. Only the Holy Spirit can remove that blind pride. You could talk for forever and not move them an inch. So allow the Lord to use you to plant His seeds and to challenge them with some thoughts but do not become a thorn in their side that pricks at every opportunity. This is not how we practice discernment.

 

This is not an exhaustive list. Practicing biblical discernment is no picnic and I can honestly tell you that there is little personal reward for speaking up. I have mentioned this before and I will mention it again–most people do not want to hear. And because they do not want to hear, they will view you as (and call you) all kinds of negative things. But don’t let this stop you because we know that the truth of the Bible has the power to save! We know that the souls of those who are deceived and lost are going to hell! We know how this all ends! We know what is coming in the future! Let’s keep our eyes focused on what is important and not get embroiled in our hurt feelings and relational skirmishes here on earth. Study the Word and don’t be afraid to speak up when you must!

 

Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.

1 Timothy 6:12

Shopping for Furniture

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She was standing there when we entered the store. She quickly moved towards us, asking if she could help us. We courteously told her what we were looking for and that we wanted to look around. As we browsed the left side of the store, she hovered behind us, throwing in little tidbits of unwanted information. As we moved to the right side of the store she faithfully followed us, until we were seated on a sofa set, discussing a different sofa set from the other side of the store. At this point, she stood {too} close by and inserted some piece of information completely irrelevant to our discussion.

I can only assume that, thinking we looked like serious shoppers, she wanted the commission of the sale.

As we walked around and then finally decided not to purchase anything, she made us feel a bit guilty for not buying something. As we prepared to leave she asked if she could give us her card. My husband said sure and, as she dug around in the little purse she had at her side for it, she asked us to find her again should we return, explaining that she only works on weekends.

When we left the store we felt so relieved. I know that she may have circumstances we know nothing about, but someone should tell her that she is not doing herself any favors trying to sell furniture in that manner. It was positively stifling!

She was driven wholly by her desire for a sale.

We then drove across town to a different furniture store. As we entered the store, we were greeted by a friendly man who filled us in on the sale they were having and then told us to find him if we had any questions. As we wandered through the store, we didn’t see him anywhere, although when we did have some questions, he was close by. Soon, I found my husband with him, setting up our room on a big computer screen, placing and moving pieces around to see if the furniture we wanted would fit. He was kind but not overly kind. He was interested in us personally but not overly interested. He offered suggestions that made sense. The experience was in direct contrast to the lady at the first store.

A little later I found out that they don’t work on commission at this store. He didn’t care if we bought anything.

What a difference!

Now–before I move on–let me say that I have worked with salespeople who work on commission that are not quite so obnoxious and desperate. But commission sales are a tricky business, as it is hard to trust someone that is going to benefit from what they are selling you. And, in this day and age where there is such little regard for truth, it is hard to really know if the salesperson is telling the truth. It was a relief to go into a furniture store that wasn’t working on commission. The difference was like night and day.

My mind was turning about this all weekend long. What spiritual lesson is there to learn from this experience?

I believe it is this–

Many “Christians” follow Christ for the rewards they can get. They want a happy life. They want to have peace. They want personal purpose and fulfilled dreams. And compliant kids. And good health. And financial security. Their entire motivation for following Christ is based on what they will get from Him. Like the saleslady, who was driven by her own selfish agenda with little care for the customer, so they, too, are driven by their “commission” (what they will get from God) with little care for really knowing God.

And when they don’t get what they expected, they become disenamored with God. These people respond one of two ways when this happens. They either walk away from God or, if they are true believers, these times become what God uses to grow them and help them realize that the Bible never promises a perfect life.

Contrast that to the guy who just worked because it was the right thing to do. There was nothing in it for him at all. Oh, I rather suspect that the company may reward their best salesmen at a yearly banquet or evaluation, but his work day-to-day was done because of his work ethic and loyalty to the company that has provided him his livelihood for over a decade.

As believers, we need to be more like this guy. Knowing our rewards come later, we should love and obey Christ because it is the right thing to do. We need to follow Christ through the good times and the bad times, without expecting rewards here on earth. And without expecting that everything will go as we planned.

This can be hard to do in a “Christian” culture where preachers and teachers, using the name of Christ to peddle their false doctrine, are literally telling their followers that you can “speak your destiny” or that you will become rich, healthy, and have your dreams come true if you follow Christ. This is not only something that we never find in scripture, it is also a lie that Satan uses to lead people into a wrong and disillusioned view of God.

In fact, we read quite the opposite in several places–

John 15:18 assures us that the world will hate us. We can deduct from this that life will not always be easy and that we won’t be all that popular if we sincerely follow Christ.

If the world hates you, know that it has hated me before it hated you. 19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.

Paul shares his own trials and how he has learned to be content in Philippians 4:11-13. This passage makes it clear that there will be times of great trial and struggles but that Jesus Christ is enough.

Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. 12 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. 13 I can do all things through him who strengthens me.

And James in James 1:2-4 tells us not only that we should expect trials but that we are supposed to be joyful during them, knowing that they are producing faith and steadfastness in us.

Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.

So I hope our trip to the furniture stores has encouraged at least one of you to reconsider why it is that you follow Jesus. While we do know that we have eternal rewards coming (Matthew 6:19-20) and while Jesus does give us peace (Philippians 4:7), it is not the peace as the world defines it (John 14:27), where life becomes perfect.

And, finally, as an aside, I have noticed that the times when life isn’t so perfect are what lead me into growing as a believer and in removing my affections from here on earth. God accomplishes great things in our lives when our circumstances are less than perfect. Why do we strive so for temporal rewards? (That was rhetorical–as, of course, we all prefer easy, carefree, painless times. And we should be filled with gratitude when we are blessed with them! Don’t forget to say thank you to God during those happy times!)

Life is full of ups and downs for most of us. Let’s be sure that how we follow Jesus is not based on what we are experiencing in this life but is instead based on His Word. Let’s never be fickle followers that turn away when things get rough but instead let’s turn towards God with a heart that is willing and eager to learn what He has to teach us through the hard times. (And, yes, I do know that this is much easier to write than to actually live out!)